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28 pages 56 minutes read

Thomas Nagel

What Is It Like to Be a Bat?

Nonfiction | Essay / Speech | Adult | Published in 1974

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Essay Topics

1.

How does the bat act as a metaphor in Nagel’s essay? How does this choice reflect Nagel’s philosophical arguments against reductionism and physicalism?

2.

What was the cultural and historical context during which “What Is It Like to Be a Bat?” was written? How might this context have influenced Nagel’s thoughts on the limitations of human understanding and the richness of non-human experiences?

3.

Nagel’s essay blends philosophical arguments with thought experiments. How does this structure contribute to the overall impact of the text?

4.

How does Nagel challenge traditional anthropocentric views of consciousness? What are the implications of this challenge?

5.

Research criticisms of “What Is It Like to Be a Bat?” What arguments are made against Nagel’s theories, and what supporting evidence is used? How might Nagel refute these critiques?

6.

Discuss Nagel’s critique of linguistic limitations in “What Is It Like to Be a Bat?” How does he illustrate the limitations of language in capturing non-human phenomenology, and what does this critique reveal about his overall philosophical stance?

7.

Explore the importance of the subjective and objective perspectives in Nagel’s “What Is It Like to Be a Bat?” Discuss the relationship between these perspectives and their significance to Nagel’s philosophical arguments.

8.

Evaluate the broader implications of Nagel’s ideas in “What Is It Like to Be a Bat?” for the philosophy of mind. How do his arguments challenge or contribute to prevailing theories of consciousness?

9.

How does Nagel employ the caterpillar-to-butterfly metaphor in “What Is It Like to Be a Bat?” Discuss its role in Nagel’s critique of physicalism and his argument for the unknowability of subjective experience.

10.

Discuss cognitive humility in Nagel’s “What Is It Like to Be a Bat?” How does Nagel use this to argue for a more open-minded approach to understanding consciousness? What is the significance of this argument in the broader philosophical discourse?

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