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87 pages 2 hours read

Malala Yousafzai

We Are Displaced

Nonfiction | Autobiography / Memoir | YA | Published in 2018

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Part 2, Chapters 10-12Chapter Summaries & Analyses

Part 2: “We Are Displaced”

Chapter 10 Summary: “Muzoon: I Saw Hope”

Muzoon met Malala at a refugee camp in Jordan where Muzoon was living at the time. She was already aware of Yousafzai’s activism and felt that their lives had many parallels. While Muzoon and her family endured two years of living in war-torn Syria, they eventually felt that living in a refugee camp would be better than staying in their home. She was 13 when her family drove to the border and walked through the night to the Zaatari refugee camp in Jordan. At the camp, Muzoon’s family of eight lived in a 12-by-12-foot tent together. She was relieved to hear that there was a school at the camp since she was in grade nine and was hopeful to go to college once she had completed high school.

Muzoon recounts how surprised she was to see how few children in the refugee camp attended school. Other girls told her that they saw little point in pursuing education when they did not know if or when they would return home, or that they thought they could secure a better future through marriage rather than education. Muzoon shares that a 17-year-old girl in her refugee camp was prepared to marry a man in his forties, since she felt she had no other options in life. Muzoon persuaded this young woman to ask her family if she could remain unmarried and in school instead, and when she succeeded Muzoon remembers, “I saw hope” (Location 777).

Chapter 11 Summary: “Najla: Thousands of People Just Like Us”

Najla’s community, the Yazidis, are a religious minority in Iraq. Growing up, she felt that she was “missing something”, since her father was only interested in his sons receiving an education (Location 794). At age eight, Najla asked to go to school and with the support of her eldest brother, persuaded her father to allow her to attend. However, by the time she finished her primary education at age 14, Najla’s father forbade her from going to high school. Najla writes that this was a common stance in the Yazidi community, as girls are expected to become housewives rather than pursue further education or careers. To rebel against her father’s rules, Najla ran away from home and hid at a monastery in the Sinjar mountains for five days. Upon her return, her father did not speak to her for an entire year, but he eventually relented and let her go to high school.

Even before ISIS invaded northern Iraq, Najla felt that life was very hard. She reports that when she was a teenager, her brother-in-law was murdered, and she witnessed her friend and neighbor commit suicide after her family discovered she had a boyfriend. Then in August of 2014, ISIS targeted Yazidi towns and kidnapped or murdered townspeople of all ages and genders. Najla calls their actions genocidal, and shares that some townspeople began to leave the area as they were worried that their town would also be targeted.

Najla remembers when ISIS invaded her hometown. She reports that when their electricity was cut, a sign that the terrorists were likely approaching, the family packed the car to leave quickly. They slept on the roof of the house until they were woken by explosions in the distance. With 18 people in their vehicle, they left their home and escaped into the mountains. She and her family drove to Dohuk, where they lived in an unfinished concrete building with other homeless families. She felt especially relieved and fortunate after learning that ISIS had massacred many of her towns’ families. Najla was especially excited to meet Malala i, who encouraged her to believe in her dream of attending college and told her to feel confident about her accomplishments.

Chapter 12 Summary: “Maria: Nobody Can Take Away What We Carry Inside”

Maria, a refugee from Colombia, reveals that her memories of her father are vague, and she wishes she could see him again. Her father was a farmer in rural Columbia, where they lived on a property with animals and fruit trees. Maria, her mother, and her siblings left their farm abruptly one day, escaping by boat to the Colombian city Cali. Maria’s mother knew that her husband had been killed the day before, something that she hid from her children for years, and that they needed to flee the guerilla forces. The author describes how her family sought shelter in tent cities where people used plastic sheets and other garbage to create shelters. Her family suffered discrimination due to their darker skin color and rural dialect, saying they were “treated worse than animals” (Location 872).

Maria, who was only four years old at the time, remembers feeling confused about why she and her family could not go home. After several years of living in the tent encampment, where they lived in fear of the gangs who ran it, Maria’s mother sought help from an organization that assisted displaced families. They moved to a very modest, broken-down home, and Maria began participating in a youth theater program for displaced children. She and the other kids created a production based on their own experiences called “No One Can Take Away What We Carry Inside.” While the Colombian government claims the war is over, Maria’s home region is still occupied by guerilla forces, and she cannot return home.

Part 2, Chapters 10-12 Analysis

The issue of girls’ education is very prominent in these chapters, as both Muzoon and Najla share the obstacles they had to overcome to pursue their studies. Like Yousafzai, Muzoon’s education was interrupted by war. Her insight into the education system in refugee camps gives a sense of how hopeless many displaced people can feel when they are forced to languish in camps for extended periods. Muzoon writes, “The truth is, many of those girls are still living there, stuck in limbo. And because the war has only gotten worse, many have lost hope” (Location 769). Despite the uncertainty brought about by living in a camp, Muzoon continued to attend the camp’s school and encouraged others to do the same. She notes that when adolescent girls do not attend school, they often marry very young, as it is their only option. She explains that early marriage can “trap girls in a cycle of poverty and deprivation”, which is why she tried to persuade the other girls in the camp to stay in school (Location 764).

While Najla faced different obstacles than Muzoon, she also prioritized her own education and fiercely advocated for herself. By frankly describing her battle with her father to be able to attend school, Najla resists romanticizing her life before she was displaced by ISIS and reveals that she was already opposing misogynistic norms as a young child. Najla explains that she strongly felt that “The school was my door to see the world”, echoing Yousafzai’s and Muzoon’s experiences (Location 798).

These passages also add further detail to the book’s insight into civilian experiences of escaping conflict and trying to find safety and shelter elsewhere. Both Najla and Maria’s families had to escape armed militias in a panic and describe their frightening journeys leaving home. While their lives in peacetime had been quite different—Maria grew up in the Columbian countryside on a farm while Najla was raised in a town in Iraq—their experiences of fleeing violence have many parallels. Both left their homes abruptly, and never returned, instead staying in temporary camps and shelters with other displaced people. Najla recalls how she and her family couldn’t afford to keep paying for a hotel, and instead “found shelter in an unfinished building—there were no windows or interior walls, just the concrete facade with rough spaces where we set up our temporary home” (Location 826). These details help envision Maria and Najla’s lived experiences, which are so typical of displaced families.

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