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33 pages 1 hour read

Alfred Jarry

Ubu Roi

Fiction | Play | Adult | Published in 1896

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Act VChapter Summaries & Analyses

Act V Summary

Mama Turd enters the cavern as Papa Turd sleeps, unaware that he is there. In a speech, she narrates her long trip crossing “the whole of Poland in four days” (63). After leaving the palace followed by Buggerlaus and his supporters, she swam across a river and continued being chased until finally making it to the cavern. She wonders what’s happened to Papa Turd and reveals that all the treasure she stole is still back in Warsaw when Papa Turd begins to wake up and Mama Turd realizes he’s there. Taking advantage of the darkness, Mama Turd pretends to be the Archangel Gabriel to “make [Papa Turd] promise to pardon [their] pilferings” (64). Mama Turd asks Papa Turd about herself and Papa Turd responds she is the “vilest of shrews” (65); the two continue to argue about Mama Turd’s virtues, or lack thereof, and after Papa Turd admits that he killed Wenceslaus, his sons, and Bordure, Mama Turd says the only way for “all [Papa Turd’s] sins to be forgiven” is to “forgive Mama Turd for having pilfered a little gold” (66).  

 

Papa Turd realizes that the voice belongs to Mama Turd and throws the bear on her. The two catch up on their misfortunes while they were separated, admitting they “don’t give a damn” about others’ deaths; Papa Turd adds that Mama Turd is “going to undergo capital punishment” for stealing his treasures (68). As he begins to “lacerate” Mama Turd (68), promising to torture and behead her, a loud noise is heard outside the cave. 

 

Scene 2 reveals the noise to be Buggerlaus and his soldiers, who enter and begin fighting Papa Turd and Mama Turd. Papa Turd’s supporters then come to the rescue, including Pile and Coccyx, and the group makes it out of the cave and runs away. 

 

Outside, in the province of Livonia, Mama Turd and Papa Turd realize in Scene 3 that they are no longer being chased, as Buggerlaus “has gone to get himself crowned” (70). Mama Turd proposes that her and Papa Turd leave Poland, as “this is not a peaceful country” (70), and make plans to board the first ship out to France.  

 

Ubu Roi ends in Scene 4, with Papa Turd, Mama Turd, and all their crew on the bridge of a ship to France. They sit and drink and look forward to their new destination. Papa Turd says he plans to have himself “appointed Master of Phynance at Paris” (72). Though they remark on their love for France, Spain and Germany, Papa Turd admits that however beautiful Germany may be, “it can’t compare with Poland. Because if there weren’t any Poland, there wouldn’t be any Poles!” (73). 

Act V Analysis

Mama and Papa Turd’s tumultuous relationship escalates in this act, with their normal verbal sparring ascending to violence as Papa Turd’s greed and desire for wealth leads him to “lacerate” Mama Turd and threaten to torture her for stealing his treasure (68). In the excessive manner characteristic of Ubu Roi, Papa Turd promises torturing through “twisting of the nose,” “extraction of the brain through the heels,” “lancing of the floating kidney,” and, ultimately, “beheading” (68). As with their other disagreements, however, this violence never truly comes to pass, and the couple ends the play still together and heading off to France. 

 

Papa Turd’s reign as king comes to a whimpering end in this act, as, after all of the over-the-top battle scenes, the Turds and their supporters simply make it out of their cave and run until Buggerlaus stops chasing them and goes to claim the throne without interference from Papa Turd. Though Papa Turd appears happy to no longer be king, telling Mama Turd, “I certainly don’t envy [Buggerlaus] that crown” (70), the Turds do not seem to have grown as characters or learned from their mistakes. Mama Turd suggests that they leave Poland because Poland “is not a peaceful country” (70), which fails to acknowledge her and Papa Turd’s responsibility for disrupting the country and bringing it to war. Papa Turd, meanwhile, announces his intentions to become “Master of Phynance”—as he referred to himself when he was the Polish king—in Paris, revealing that his thirst for power still remains and suggesting that he will soon repeat his dictatorial reign all over again. 

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