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42 pages 1 hour read

Yasunari Kawabata

Thousand Cranes

Fiction | Novel | Adult | Published in 1952

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Character Analysis

Mitani Kikuji

Content Warning: This section of the guide includes discussion of suicide.

Mitani Kikuji is the protagonist of Thousand Cranes. The novel follows him as he becomes entangled with two of his father’s former mistresses and grapples with a legacy of guilt and passion against a backdrop of inherited traditions. He often takes on a passive role in the narrative due to an acknowledged “weakness” in his character that Chikako recognizes and exploits. He therefore has few of the conventional qualities of a protagonist. While he resists Chikako’s attempts to match him with Yukiko, he never defies her openly by turning her away or even defending Fumiko from her spite.

As an orphan, Kikuji is simultaneously cut off from his father’s legacy and trapped by it. While Kikuji takes no interest in his father’s hobby of tea, renouncing his connection to the ancient tradition, his father’s legacy nonetheless draws him into the world of tea ceremonies. When Kikuji drinks from the same cups that his father used, father and son are connected as the most recent links in a chain of owners dating back centuries. Kikuji neither organizes for his father’s tea cottage to be repaired and properly maintained, nor does he commit to selling off the property. Instead he continues in a listless state of limbo, making no decisions as the tea cottage slowly falls further into disrepair. Kikuji functions as an everyman character representative of the younger generation of Japan, haunted by recent history and torn between the legacy left to them by centuries of culture and tradition and a modern Japan influenced by the West and dissociated from the past.

Kikuji is aware of the parallels and connections between him and his father, scolding Mrs. Ota for using him as a proxy for her former lover and visualizing himself biting Chikako’s birthmark in his father’s place. Kikuji is often preoccupied with the physical appearance of the women around him and easily charmed by the beauty of women to whom he is attracted. His aesthetic appreciation of beauty is intertwined with his sexual desires, just as his romantic relationships are entangled with his family history. Although both his parents are gone, Kikuji still retains the ties to his father’s former mistresses: Chikako, who takes on a parental role in trying to arrange a marriage for him, and Mrs. Ota, whose “maternal” qualities he notes. He vaguely resents his father for being so blatantly unfaithful to Kikuji’s mother and for not better protecting Kikuji from the knowledge of his sexual exploits. Kikuji remains affected by the childhood knowledge of his father’s indiscretions, as evidenced by his lingering fear that Chikako’s birthmark—a symbol of corruption and uncleanness—might govern his fate as it does hers. He is prone to melancholy thoughts and bouts of ill temper, as when he lashes out verbally at Mrs. Ota after they sleep together. He attributes this “shadow” across his mind to the influence of Chikako’s birth mark, which so affected him in his youth.

Kurimoto Chikako

Kurimoto Chikako functions as an antagonist in the novel, declaring herself the “villain,” although it is only in the final lines of the book that Kikuji himself acknowledges her as his “enemy.” While it is clear that Kikuji’s father used and exploited her during their affair, any sympathy that such treatment may elicit is counteracted by her personality and actions. She is manipulative and cunning, using her role as a mistress of tea to arrange meetings that further her own goals, tainting the sanctity of the traditional ceremony with her ulterior motives. She lies blatantly, seemingly without self-consciousness or remorse, in order to elicit reactions from the people around her, as when she lies about Fumiko getting married.

She is an outsider to mainstream society because of the large disfiguring birthmark between her breasts, which precluded her from fulfilling the traditional female roles of wife and mother. After Kikuji’s father ends their affair, she partly embraces this position as an outsider, defying traditional gender roles by becoming “sexless” and a “neuter,” which she believes gives her insights into men and women. She defies many conventions in order to further her own aims, barging into Kikuji’s home and interfering with his life against his wishes, exploiting Kikuji’s self-acknowledged weaknesses.

Kikuji frequently associates Chikako with shadows and the color black. This is in direct contrast to the bright red and white imagery associated with beauty throughout the novel. Her negative, harmful words and the emotions of spite, jealousy, and anger that motivate them are repeatedly referred to as “poison” and “venom.” Kawabata likens Chikako to a dangerous snake, striking out at the people around her without compassion or remorse.

Mrs. Ota

Mrs. Ota is a character defined by her own weakness. She is repeatedly described as “soft” and “vulnerable” and seems accustomed to taking on the role of victim. Part of Kikuji’s attraction to her comes from the knowledge that he can be cruel toward her without remorse or retaliation. For example, when Kikuji talks of Chikako’s birthmark and the match with Yukiko after they sleep together, she is deeply upset but still stays the night with him. After they sleep together she falls ill and loses a lot of weight, becoming even more fragile and weak. She is ashamed of their affair, repeatedly bemoaning how unhappy she is and asking plaintive rhetorical questions about the things that she does, but seems unable or unwilling to keep herself from making the decisions that harm her.

She is shameless, however, in recounting details of her affair with Kikuji’s father to Kikuji himself, and Kikuji notes that she expects sympathy as her due. This brazenness is contrasted with Fumiko’s awareness and obvious mortification. Mrs. Ota relies heavily on her daughter, who takes on the role of caretaker to compensate for her mother’s weaknesses. It is Fumiko who tries to protect Mrs. Ota from her damaging relationship with Kikuji and Fumiko who is left alone to deal with the aftermath of Mrs. Ota’s suicide. Even when Fumiko was a child, Mrs. Ota was too preoccupied with her own suffering to protect her daughter; for instance, when Fumiko is upset at Chikako’s berating her mother, instead of consoling Fumiko or sending her away, Mrs. Ota simply takes Fumiko into her arms so that they can weep and suffer under the onslaught of Chikako’s wrath together. Not only does she fail to protect her daughter, but Mrs. Ota also relies overly on Fumiko to take care of and support her, harming Fumiko in the process.

Despite her failings, Mrs. Ota is nonetheless presented as a decidedly sympathetic and pitiful character. She clearly feels deep sorrow from the losses of her husband and lover, and warm affection for both her daughter and Kikuji. She’s a beautiful, sensual woman whose loveliness is enhanced precisely because she is juxtaposed with the vindictive and desexed Chikako, informing the theme of The Juxtaposition of Beauty and Ugliness. She is made even more beautiful after her death by the warmth of nostalgia; the memory of her that is elicited for Kikuji by the Shino jar seems without flaws and almost makes him fall in love with her posthumously. Even his love for Fumiko began initially as a fascination for the daughter who could function as a proxy for the deceased mother.

Ota Fumiko

Ota Fumiko is the daughter of Mrs. Ota, and Kikuji’s lover following her mother’s suicide. Kikuji initially sees her as a proxy for the deceased Mrs. Ota, noting the numerous similarities between the two of them. In time, however, he begins to fall for Fumiko on her own merits, and after they sleep together he considers her “without comparison” and unparalleled in his estimation. Despite the physical similarities between Fumiko and Mrs. Ota, and the numerous little things that they share in common such as a fear of storms, Fumiko’s personality is contrasted to her mother’s. Fumiko is practical and independent, capable of selling her home and getting a job even whilst grieving. With a penchant for Western-style dress, she is representative of a new generation of Western-influenced young women who won’t necessarily follow in their mother’s footsteps.

Fumiko is deeply affected by her mother’s actions, ashamed on her mother’s behalf of the affairs between Mrs. Ota and Kikuji’s father and then Kikuji himself. Since childhood, she has been forced to share in her mother’s suffering. She has repeatedly stepped up to act as a caretaker for her mother and her mother’s interests. During the war, for instance, Fumiko would bravely fetch supplies and escort Kikuji’s father home despite bombing raids, and she tries to deter her mother from pursuing a harmful entanglement with Kikuji. She continues to protect Mrs. Ota in death by covering up her suicide, thereby saving Mrs. Ota’s reputation.

Despite Kikuji’s affections and her own warm feelings for him, Fumiko is hesitant about pursuing a relationship with him. She makes repeated efforts to distance herself or sever contact with Kikuji, efforts which culminate in her breaking the female tea bowl in the married set that she and Kikuji inherited and abruptly abandoning Kikuji. This leaves both him and the reader uncertain as to whether she followed Mrs. Ota’s example and died by suicide, too, giving the novel an ambiguous ending that reflects the uncertain future of Japan.

Inamura Yukiko

Inamura Yukiko is the young woman with whom Chikako wishes to match Kikuji. She appears as the ideal woman according to traditional Japanese values. She is graceful and beautiful, artistically skilled, and cultured as evidenced by her success in conducting the tea ceremony. She is associated both with flowers, a traditional symbol of beauty and freshness, and the thousand-crane motif that traditionally signifies prosperity and new beginnings. Contrasted favorably with the unpleasant Chikako, but nonetheless tainted by association, her attractiveness and charm is fundamental to portrayals of the Juxtaposition of Beauty and Ugliness.

Although Kikuji is attracted to Yukiko, there is no deep or meaningful connection between the two of them beyond Chikako’s meddling, and he ultimately declines to marry her. Kawabata implies that the idealized conception of traditional Japanese culture that Yukiko embodies is ultimately unrealizable.

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