62 pages • 2 hours read
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Hương, a single mother with two young sons, hears a hurricane alarm in her new home of New Orleans. The sound triggers a flashback to her experiences of the Vietnam War; she panics. Bà Giang, an elderly neighbor and also a Vietnamese immigrant to New Orleans, calms her, explaining that the noise is just a test alarm; there’s no emergency. Hương finds her eldest son and returns home.
A Catholic priest delivers Hương and her two sons, newly arrived in New Orleans as refugees, to a local Vietnamese family—the Minhs—where they’ll stay until they can survive on their own. The priest and the Minhs believe that Hương will get along with the Minhs because of their ethnicity; however, Hương feels alienated and uncomfortable with the Minhs, whom she finds crass and whose lifestyle seems disruptive (given that Mr. Minh is a habitual drinker).
Although Hương knows little English, she tries (unsuccessfully) to find a job. She panics while trying to communicate with restaurant staff and experiences culture shock in the middle of the street, endangering herself and her children. The incident horrifies her; she feels guilty for hours afterward.
Hương leaves the Minhs for a motel. The next day, the priest berates Hương for leaving; his speech reveals to her that despite what he proclaims, he cares more about his career with the church than about helping refugees. She concludes that Catholics are similar to Communists and are equally untrustworthy. She meets another Vietnamese refugee who received a message from a loved one via cassette tape. Inspired, Hương later “borrows” the church tape recorder to create her own message to her husband, Công, who stayed behind in Vietnam.
As she and her sons record their first tape, Hương remembers her life in Vietnam. Before the war, Công was a passionate university professor of Vietnamese and French literature in Saigon. Hương was a housewife, and Tuấn was a happy child. Công would grow frustrated with his close-minded Communist students; however, he didn’t predict the drastic change war would bring. After the fall of Saigon and the switch to Communist leadership, Công was taken to a re-education camp and returned a dramatically changed man. Paranoid, ill, and traumatized, he moved the family to Hương’s hometown, a small fishing village. While Hương grew increasingly concerned with Công’s erratic behavior, he arranged for them to escape Vietnam by boat. On the night of their escape, they heard gunshots, triggering Công’s trauma. Công and Hương (then pregnant with Bình) reached the beach where the boat was preparing to leave. Hương raced toward the boat but didn’t realize that Công was left behind. She later gave birth to Bình in a refugee camp. Back in the present, Hương swears to protect her sons and thinks of home (Vietnam).
Tuấn and Hương move into their own space, a small apartment complex called Versailles, set aside for Vietnamese refugees/immigrants in New Orleans East. Hương doesn’t properly unpack for weeks, believing this, too, is temporary until Công joins them. They meet Bà Giang, an elderly neighbor. Tuấn, a generally cheerful boy, boasts proudly of his Vietnamese heritage and citizenship as well as his father’s profession.
While Hương works, Tuấn and the infant Bình stay at Bà Giang’s unofficial daycare in her own Versailles apartment. Three other children are there: Trúc; Ngọc; and Đinh-Fredric, a mixed Black/Vietnamese boy who’s kept isolated from the others. Trúc ridicules and bullies Tuấn, for both his Vietnamese pride and his curiosity about Đinh-Fredric, and calls Tuấn “American” and “American lover” (44, 45), which he finds insulting. During a game reminiscent of tag, in which Trúc tricks Tuấn into being “it,” they fight, and Tuấn realizes that he has no friends within the group.
Later, the residents of Versailles celebrate the complex’s one-year anniversary. Tuấn approaches Đinh-Fredric with overtures of friendship but is rejected. Hương takes him back to their apartment.
One night, Hương notices someone in the Versailles bayou. She goes to look and finds Đinh-Fredric, trying to get back to Vietnam via a cardboard box and the bayou. She takes him home and ponders a letter she received.
The next day, at the Coke factory where Hương works, her Vietnamese coworker, Kim-Anh, invites her to go out with her and her American man, Frank. Hương hedges, but Kim-Anh insists. Bà Giang encourages Hương to meet another man, advising her that Tuấn and Bình need a father, but Hương insists that Công is the only man for her.
At the bar, Kim-Anh drinks and dances with the white male clientele, while Hương and Frank drink and converse. Frank reveals that he found her as an orphan working in a bar in Vietnam and arranged for his church to sponsor her. He insists that he’s “not like the other men” (62) but is frustrated by how Kim-Anh ignores him and flirts with younger men. While he argues with Kim-Anh, Hương excuses herself and goes home.
Back at Versailles, Hương reads the letter from Công. A request to cut off all contact, the letter is proof of abandonment. Hương, fearing that the truth would devastate her sons, decides to lie to protect them. They can all move on and start over, she thinks, if they can forget.
Hương takes her sons to the beach. Tuấn, now 11, is excited about the expedition until Hương tells him Công is dead. Tuấn takes the news badly, so Hương makes him wait in the car while she and Bình play. On the way back, Bình tries to show him the seashells they collected, but Tuấn angrily throws them out the window.
As the school year begins, Tuấn remembers happier times in Vietnam with his parents. One night, he stumbles across the tape recorder and Hương’s letters to Công but doesn’t know what they are; they soon disappear. At school, Tuấn is isolated. He has trouble with English, so his teachers consider him slow. Tuấn notices the change in his language usage: English is slowly usurping his native Vietnamese, even in his thoughts. Donald, a classmate, bullies him, calling him racial slurs and lying to teachers to get Tuấn in trouble. Tuấn keeps his problems secret from Hương, who scolds him and—when she learns of his first fight—uses reminders of Công as a disciplinary method. Tuấn later discovers that a loud, mistreated dog in the neighborhood belongs to Donald. As revenge, Tuấn secretly frees the dog.
As Tuấn grows older, he receives more responsibility—looking after Bình. He replaces Bà Giang as afterschool caregiver, making snacks and playing “can-ball” (baseball with crushed soda cans) with Bình. Bình, now in second grade, tells Tuấn he wants to be called Ben instead. Tuấn doesn’t understand why, but Bình—now Ben—insists.
These chapters—and the themes and symbols they introduce—mostly center on the idea of Vietnam as home and the struggle to adjust to life in New Orleans. Hương, newly arrived from Vietnam, is traumatized from the war and the separation from her husband, Công. She’s completely dependent on assistance from the church that sponsored her but quickly realizes that the church’s support is unreliable. This forces her to become independent and self-reliant, completely focused on protecting her family, even at the cost of her own well-being. This is most evident in three instances: her reluctance to join Kim-Anh at the bar, her panic and guilt in the New Orleans street, and her decision to lie to her children about Công’s abandonment.
Although Hương and Kim-Anh are fairly close in age, their lives differ significantly: Hương is a single mother who knows little English and is trying to support her young sons, while Kim-Anh is childless and is supported by Frank, a white American. While their relationship can be tenuous, Frank is dedicated to helping Kim-Anh create a better life in New Orleans, and his citizenship and language fluency help pave her way. Kim-Anh still must work but has the time and energy to party in her free time—and the youthfulness to explore the more vibrant American fashions. Hương, on the other hand, has been forced to mature earlier and more quickly: She must consider the expense of childcare and the time that working takes away from housework; she dresses in more muted colors, similar to the Vietnamese styles she sees when she returns for Công’s funeral. Even if she were interested in partying—she isn’t—her duty to her family has already subsumed her personal desires, highlighting one of the novel’s major themes: Family Versus Self.
Although Hương accepts this duty and loves her sons, the stress wears on her. In her earliest days in New Orleans, when the city is at its most foreign and confusing to her, Hương struggles to even communicate that she wants a job. When she loses her key to surviving in New Orleans—her notebook of English words—she becomes overwhelmed by stress, panic, and culture shock and lets go of Bình’s stroller in the street. They narrowly escape being hit by cars, and when Hương realizes what she has done, she’s horrified and feels guilty for hours. Her stress is understandable, but her life is so consumed with caring for her sons that any slip-up, however minor, feels exponentially worse. Tuấn and Bình are all she has left, so she devotes all her energy to raising them and shielding them from the world’s harsh realities.
The desire to protect her sons leads her to lie to them about Công’s abandonment. Fearing that they’ll be as devastated as she was by the news of his abandonment, she decides that giving him a false heroic death will help them accept the news that he won’t be joining the family in the US. This decision later has enormous consequences, particularly in terms of father figures, emphasizing another of the novel’s main themes: Fatherhood/Parental Influence. However, she reasons that at least in the short term, the boys can grieve and adjust. Hearing that his father is dead severely affects Tuấn, who still remembers Công, but Bình is oblivious. Hương’s decision thus has by far the greatest immediate effect on her older son, but because of the obliviousness of childhood, he fails to discern the truth even when the evidence is right next to him. Therefore, Hương believes that she has succeeded in her goal of protecting her children.
At the same time, Hương can’t realistically protect her boys from everything. While she struggles with the logistics of creating a home for her family in New Orleans—foregrounding another of the novel’s major themes, Making/Finding a Home—Tuấn and Bình struggle to live in the US, Tuấn most of all. Like Hương, Tuấn’s strongest identity is that of a Vietnamese citizen. He gives a speech (in Vietnamese) proclaiming this fact, and his mother encourages this pride, signifying the symbolism of language as identity. They both consider Vietnam home, but, as Tuấn tells Hương, “[H]ome is so far away [from New Orleans]” (17). Tuấn feels this disconnect further through his own experience, which highlights the book’s other main theme: Immigrant Experience versus Identity. His experience in New Orleans so far involves the bullying he receives at school. Donald, a white boy, constantly humiliates him and gets him into trouble because of Tuấn’s Vietnamese language and culture. Although Tuấn takes revenge for the bullying by setting Donald’s dog free, the experience indelibly changes him: He’s proud of his heritage, but if he doesn’t assimilate, he’ll suffer the consequences. Although he fights it, enculturation is inescapable: He observes that even his thoughts have begun to change from Vietnamese to English, indicating his shifting identity. Bình accepts this change more easily because he has no connection to Vietnam to replace; he simply rejects ridicule for safety by changing his name to the more American “Ben.” Tuấn doesn’t understand this decision because of his desire to maintain a connection to Vietnam, but Bình’s experience is different from his—by assimilating, he has nothing to lose and everything to gain.
This section of the novel introduces the idea of water as a symbol of memories and their constant resurfacing, which plays a major role in the story. On Page 1, a hurricane siren triggers Hương’s flashbacks to the Vietnam War and her escape via boat—traumatic memories that fade but never entirely disappear. Đinh-Fredric, obsessed with his father and determined to go back to Vietnam, is often found in or near the Versailles bayou; Hương discovers him in the bayou on the same night that she reads Công’s official letter of abandonment. When Hương tells her sons that Công is dead, she chooses to do so by the ocean; although she hopes they’ll forget him, she’ll remember.
Hương’s decision to keep this secret and her attachment to Công are depicted through the symbolism of letters/mementos as attachment. Although Hương was separated from Công when the boat left Vietnam, she never gave up hope of reunion. At the refugee camp, she sent many letters; in New Orleans, she switched to tape recordings. Công’s missive is itself a memento, a photograph from their happier prewar past. However, even when he returns her tapes to her, she doesn’t throw them away; she keeps everything in a secret shoebox even after Công cuts off contact. Although Hương wants her sons to forget and move on, she herself cannot—the memories are too precious to her, and they’re her last, tenuous connection to her homeland.
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