83 pages • 2 hours read
Haruki Murakami, Transl. Jay RubinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Toru Okada boils a pot of spaghetti and listens to a radio broadcast of Rossini’s The Thieving Magpie when he is interrupted by a phone call. Hoping it is a lead on a job, he picks up the phone. He doesn’t recognize the voice of the woman on the other end, who tells him she only needs ten minutes of his time to understand one another’s feelings. Toru asks the woman to call back, and she becomes annoyed and terse with him, though she agrees to do so. Then, his wife Kumiko calls and tells him about a job she heard about selecting and revising teen poems and writing a poem once a month for a literary magazine.
Toru reminds her that he is looking for work in the field of law. Kumiko asks him if he is unhappy staying at home and taking care of the house, and he admits that he does not mind it. She surprises him by suggesting that there is no real rush for him to get a job. Before quickly hanging up the phone, Kumiko reminds Toru about their missing cat and asks him to look around the neighborhood for it. She suspects that the cat is at the abandoned house with the bird statue, just down the alley from their home.
Toru walks out to their veranda to contemplate the missing cat. He listens to the chirping of a bird he and Kumiko call “the wind-up bird” (8) because its sounds pierce the quiet air. Toru quit his job at a legal aid at a law firm because, though good at it, he was bored of the work. Now living off unemployment, savings, and Kumiko’s job, he has nothing better to do than look for the missing cat.
Later, the unknown woman calls back. Toru agrees to talk for ten minutes before he must go look for the missing cat. The woman tells him that she is naked, and Toru says he is not interested in any phone sex solicitations. She talks about her sexual position, and after six minutes Toru hangs up. The phone rings 15 more times, but Toru ignores it.
In the afternoon, Toru goes to the alley behind his house to look for the cat. By the time he reaches the empty house with the bird statue, he still has not found the cat. Toru meets a teenage girl tanning in the yard of the house next to the abandoned one. He describes the missing cat to her and asks if she’s seen it. She believes she has and invites him to stay outside with her on her lawn while they wait for the cat to pass by. She limps, due to a motorcycle accident. As they sit on lawn chairs, the girl tells Toru that a family named the Miyawakis had lived in the now-abandoned house until one day they just packed up and left the house for the cats.
The girl returns with a Coke and tells Toru that she is 16 years old but is taking a leave of absence from school to recuperate from the motorcycle accident. Toru finds himself falling asleep in the heat, and the girl tells him it’s okay to go to sleep, but she will keep talking. As he nods off, she tells him about her fascination with death. In his half-conscious sleep state, Toru remembers the woman from the phone call and dreams of his cat.
When he wakes up, the girl is no longer around, and Toru doesn’t see the cat. He walks home and prepares dinner while the phone continues to ring. Kumiko comes home in the evening for dinner, later than usual. She cries about the missing cat and accuses Toru of not really looking for it. Toru is exhausted, and the phone rings repeatedly yet again. Neither Kumiko nor Toru answer.
Toru thinks deeply about how one can possibly know another person’s essence. He tries to distract himself with a book while he waits for Kumiko to come home from work. Kumiko’s usual arrival time ticks by, and Toru grows worried. Finally, Kumiko comes home at 9:00 p.m. Annoyed that Toru has bought flowered toilet paper, they get in an argument about not knowing small things about each other after such a long time together. Toru notices that Kumiko is due for her period, and when she apologizes for her bad mood, she acknowledges her upcoming menstrual cycle. That night, as Kumiko sleeps beside him, Toru feels a vast chasm between him and Kumiko, and a foreboding picture of their relationship.
The next day, Toru cooks his lunch and the phone rings. The caller is a woman named Kano, a stranger to Toru who asks him if his wife is Kumiko and if Kumiko’s older brother’s name is Noboru Wataya. Toru confirms these details, but the woman hangs up. Later, Kumiko calls and asks him if Kano called. Kumiko tells Toru to do whatever Kano asks, adding that Kano, who is a medium, knows something about their missing cat. Kano calls back later that afternoon while Toru naps. They agree to meet at the Pacific Hotel. He tells her he will wear a polka-dotted tie, but when he gets dressed, he can’t find the tie and puts on a striped one instead.
At the Pacific Hotel, Toru scans the room but doesn’t recognize a woman of Kano’s description. He sits and orders, then a beautiful woman approaches him. Surprised that she could tell who he is, he is struck by Kano’s glassy eyes. She sits with him and orders, then hands him her card. Her first name is Malta, a strange name to Toru. She explains that she named herself Malta, after the island country, for professional reasons, after spending three years in a village there. Toru asks about her profession, and she tells him that she works in consulting on elements of the body. Confused and uneasy about Malta, Toru asks her about the cat. She takes out a photograph of her and another woman, her sister Creta. Malta tells Toru that Noboru Wataya, Kumiko’s brother, violently raped Creta. Noboru, it is revealed, is also the name of the Okadas’ cat.
Toru wants the conversation to end, but he pays Malta the respect of thinking through possible connections between elements of the body, Noboru Wataya, and his missing cat. Malta tells him that she doesn’t want to call the police or hold Toru legally responsible, but she would like to get to the heart of the cause of the rape to help heal her sister’s elements of the body. When Toru asks why his cat has left, Malta conjectures that a new flow has disrupted the cat, a sensitive creature. She doesn’t know if the cat is alive but she assures Toru that he won’t find the cat in his neighborhood. She asks for his hand and holds it. Toru feels the absence of warmth and life in their touch. As she prepares to leave, Malta tells Toru that he will hear from her again and that he will find his polka-dotted tie, but not in his house.
When Toru returns home from the meeting, Kumiko tells him about work. Reflecting on his satisfaction with his home life, he is pleased that he “lived in a world that I had chosen through an act of will” (46). Kumiko asks him about their missing cat but is disappointed that Malta gave no details about its location. Kumiko tells Toru that she was referred to Malta by her brother Noboru Wataya. The Wataya family is very interested in clairvoyant-types, and Toru reminds her of their former spiritualist, Mr. Honda.
Mr. Honda used a hearing aid but was still nearly deaf. Although Kumiko and Toru didn’t believe in psychics, they took meetings with Mr. Honda because Kumiko’s father respected him. When Toru asked for Kumiko’s hand in marriage, the young couple were anxious that Kumiko’s wealthy and strict father wouldn’t accept Toru. But Mr. Honda convinced Kumiko’s father than Toru was an excellent match. The father paid for Mr. Honda’s sessions with Kumiko and Toru. It was essentially the one family duty Kumiko and Toru were required to complete to keep some semblance of peace. After Toru got into an aggressive argument with Kumiko’s father, they stopped seeing Mr. Honda.
Mr. Honda was kind and easy to talk to. One day, he warned Toru to avoid water. He spoke of the flow of the world, explaining that it is important not to resist this flow—to go up when you were supposed to, and go down when you were supposed to. But mostly, he would talk to Toru and Kumiko about his time in the battle of Nomonhan in World War II. Japanese forces had been fighting a Soviet-Mongolian enemy over some land on the Manchurian-Mongolian border. Nomonhan had been a brutal defeat for the Japanese; many men died, and many other Japanese soldiers had been ordered to commit suicide in the face of this defeat.
Later that night, as they lie in bed, Toru continues to think about Mr. Honda. He realizes that both Mr. Honda and Malta Kano had a relationship with water: Mr. Honda warned Toru about water, and Malta Kano learned the many spiritual uses of water in Malta. Kumiko realizes that she brought Toru’s polka-dotted necktie to the cleaners and forgot to pick it up.
Toru falls asleep listening to the flow of an imagined river.
Toru goes to the laundromat and retrieves his long-lost polka-dotted tie. Later, he decides to hunt for his missing cat. Although Malta Kano had told him the cat was no longer in his neighborhood, Toru feels an urge to walk around the alleys of his home and return to the abandoned house. He knows he could get in trouble for trespassing, but he feels a pull to enter the house. Inside, Toru whistles and looks around. He is interrupted by the teenage girl from next door, who finally introduces herself as May Kasahara. She doesn’t like Toru’s name and asks him to come up with a nickname. The first one he can think of is Wind-Up Bird, and he tries to explain the bird no one has seen but who chirps in the morning and winds up the day. May points out that Toru’s hair is thinning. She tells him she works part-time gathering data for a wig company and offers him the opportunity to join her.
May brings Toru around to the back of the house, where there is a dried-up, covered well. Toru lifts the cover of the well and senses how deep it is. They cannot see to the bottom, and they wonder what happened to all the water that would have been inside. They place the cover back on the well, and Toru goes home.
Toru had always been curious about Kumiko’s relationship with her brother Noboru. Born nine years apart, they had never been close. When she was three years old, Kumiko was sent to live with her grandmother in Niigata. The family said it was for the sake of her health, though Kumiko always believed this to be a pretext. To Kumiko, it seemed more likely that a feud between her mother and her mother’s mother-in-law was settled by sending Kumiko to Niigata. Kumiko had been happy in Niigata with her grandmother, but when it came time to send her back to Tokyo, her grandmother became erratic and depressed. Kumiko’s childhood survival tactic was to black out the months that followed. She had a difficult time adjusting to life with her parents and siblings; she didn’t know them and became difficult. She began to confide in her sister, though her brother was always a stranger to her. But when her sister died a few years later while still a child, Kumiko knew she would never find happiness in her family.
Noboru, the only son, was raised with affection and respect. Kumiko’s father is a formidable man who believes:
Japan might have the political structure of a democratic nation, but it was at the same time a fiercely carnivorous society of class in which the weak were devoured by the strong, and unless you became one of the elite, there was no point in living in this country (73).
Kumiko’s mother was similarly single-minded and cared only for the image of her family. Noboru faced intense pressure from his parents to do well in school, so he didn’t socialize with other kids. He married a woman in a union arranged by his parents’ but divorced after two years and moved back in with his mother and father. As an adult, Noboru is odd and disagreeable.
After graduating from elite universities with top honors and going through his divorce, Noboru published a successful but difficult-to-understand book on modern economics. The book launched Noboru to fame, and it surprised Kumiko and Toru to watch him become an intellectual celebrity. Toru always had an awkward relationship with Noboru, who made it clear he couldn’t care less about his sister’s husband.
Toru is spending an average day reorganizing the home when Malta calls to inform him that her sister Creta will visit him at his home at one o’clock. When she arrives, she tells him that her namesake is the island of Crete, though she has never been there. Creta asks Toru for a sample of water from his faucet and a sample of water from a well. Creta is surprised when Toru tells her that there is a well in the neighborhood but that it is dry. She collects two vials of water from the kitchen sink and the bathroom. As she sets off to leave, Toru asks her about the missing cat. She tells him that her sister believes that the story of the missing cat is growing to be a larger story. Confused, Toru asks for more details. Creta says she knows nothing more but asks if she can stay and tell Toru about herself.
Creta tells Toru the story of her life. She grew up in an average family with two older siblings: Malta and an older brother. From a young age, Malta had a clairvoyant gift that initially delighted her parents, then frightened them. Malta and Creta stayed close and were one another’s confidants. Other than her relationship with Creta, Malta grew up lonely, unsure how to use her powers. In early adulthood, she lived in a commune in Hawaii, in Canada, and then traveled the U.S. and Europe, collecting water samples and telling fortunes, or helping to solve crimes when she needed the money. Meanwhile, Creta felt left behind and decided, at age 20, to kill herself.
Creta’s desire to commit suicide came from intense physical pain. Every part of her body was sensitive, and the pain was unmanageable. After breaking up with her college boyfriend because he couldn’t understand why sex gave her so much pain, Creta borrowed the keys to her brother’s car. Creta drove the car to the outskirts of the city, then accelerated with all her might into a wall. But the wall was less solid than she thought, and she forgot to take off her seatbelt. Although the car was destroyed, Creta was alive and, miraculously, felt no pain.
After Creta’s release from the hospital, she was in deep debt, owing three million yen due to the car insurance on the crashed vehicle and the damages to the wall she crashed into. Creta was depressed about this debt and thought about killing herself again. But given that her physical pain was gone, she decided to continue living, at least for a while longer. Creta couldn’t seek Malta’s guidance during this time because she was in Malta, unavailable to the rest of the world. Creta started working as a prostitute to pay off her debts quickly. But one night, two men she propositioned grabbed her away, tied her up, and raped her repeatedly in view of a video camera. The two men used the video as blackmail to get her to join their organization in which they would be her pimp. Creta became a prostitute for the men, and though she made less money, the organization made sure she met with relatively safe men in nice hotel rooms. Creta didn’t mind—she felt nothing at all.
Creta met Noboru as a prostitute. She asks Toru for another cup of coffee, but when he returns from the kitchen, Creta has vanished.
Toru Okada, the narrator and central protagonist of The Wind-Up Bird Chronicle, is a precise and minute observer of the world around him. Although he tends to miss connections that most humans would see, he brings the reader’s attention to tiny details that seem mundane at first. Toru is actively focused on tasks, such as cooking, ironing, and reading. Murakami uses this acute focus to imply that Toru’s days are full of mundane but enjoyable things to do. The author creates this effect to provide a future juxtaposition with the adventures Toru will undergo. Whereas Toru would rather stay at home, peaceful in his routine, the world interrupts his solitude and forces him to engage.
Another implication in Toru’s repetitive narration of his domestic duties is that Toru is satisfied with mediocrity. His unemployment baffles most people, but his joy in household duties divides him from the typical cultural image of a Japanese man. He does not mind that his wife is the primary earner in the family. These go against traditional Japanese values, highlighting both Murakami’s challenge to tradition and Toru’s apathy. Toru never really gives a reason for quitting his job, besides his lack of passion for the work. Yet another example of this apathy is his lack of concern for the missing cat. By establishing in the first few chapters of the book that Toru is essentially aimless with a lot of time on his hands, Murakami foreshadows his pursuit of meaning in other, more imaginative spaces.
In the first nine chapters, Toru’s characterization is developed by the female secondary characters that surround him. His wife Kumiko provides a foil to his apathy and is the source of his only motivation to walk about for the cat or cook. May, his teenage neighbor, shows him the way to the well in which he will inevitably fall. Malta, a clairvoyant hired by his brother-in-law, warns Toru about the interruption in his flow. Creta, Malta’s sister, tells Toru a strange story about her past that confuses yet entices him. Thus, the women who surround the male protagonist present Toru with new ways of considering the world around him. These women push him to adventure, underscoring the importance of a woman’s influence on mankind. Toru is not by any means cognizant of the connections between these female characters, but he does think about each of them often. Murakami’s characterization of these women is individualized and linear. Each of the women introduced prove a counter to Toru in that they are actively in pursuit of something in their life. But Murakami also characterizes the feminine body in pornographic ways that tend to lack a seductive quality. His descriptions of the woman who calls Toru and begins to masturbate on the phone is not necessarily a desirable voice—all the more reason why Toru hangs up. That said, even if the voice were seductive, Toru seems so cut off from his desires as to render them nonexistent. Later, Murakami hints at a connection between the woman on the phone and Creta, a former prostitute. But in fact, there is nothing behind these bodiless voices that telephone Toru. Instead, Murakami highlights his supporting female characters as chic and mysterious.
The most mysterious character by Chapter 9 is Malta Kano. She is described as having an absence of humanness, a cold touch, and a lack of depth to her eye. On the one hand, this characterization makes Malta unreachable to Toru, thus developing mystery and tension. On the other hand, it also serves to place Malta in a different character archetype, leaving the reader to wonder if she will be an ally to the protagonist or an antagonist. She knows so much yet doesn’t communicate directly. As a character, Malta parallels Murakami’s development of mystery through the warping of the average against the odd. In Murakami novels, of which The Wind-Up Bird Chronicle is emblematic, daily routines are thwarted by small but strange occurrences, demanding the protagonist to pay more attention to their world.
One of the key concepts in these chapters is “essence.” Toru is the first one who wonders about the essence of a person—how one person can truly know another person. Malta also brings up this word, as though she reads Toru’s thoughts. She encourages Toru to think less about essence and more about layers, since essence is concrete, but the world is hardly tangible. Instead, Malta encourages thinking about the elements of the body, a vague term she doesn’t explain. Furthermore, both Mr. Honda and Malta talk about “flow,” yet another abstract term that is understandable yet somehow unidentifiable. This foreshadows Toru’s adventure to find meaning—or lack thereof—in his life.
An important narrative thread established in these chapters is the existence of paradoxes. In Murakami’s constructed world, everything meaningful is full of juxtaposition. Toru starts to see these juxtapositions, though he cannot yet make sense of their symbolism. For example, there are a waterless well and a bird that can’t fly, both stationed at the abandoned house. The import of these symbols remains hidden for now, but Toru starts to wonder if they are connected to flow and essence. Toru must be the one to discover these connections for the plot to continue.
Another symbol that Toru—and by extension Murakami’s reader—must unfurl is the wind-up bird. Toru and his wife can hear a bird chirp in the morning, but they can never spot it. They joke that this bird is the “wind-up” bird, the force of nature that starts the day. This mystery bird is both a burgeoning symbol and integral to the title of the novel, highlighting its importance.
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