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54 pages 1 hour read

Kelly Rimmer

The Things We Cannot Say

Fiction | Novel | Adult | Published in 2019

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Literary Devices

Genre: Historical Fiction

The novels asks in all but words, how does a contemporary novelist approach the topic of the Final Solution? The sheer horror and unfathomable immorality of the Nazi’s insidious campaign to exterminate the Jews in Europe have for more than 80 years challenged the collective imagination of novelists to record that reality. Save for nonfiction accounts of survivors, fiction struggles to encompass the reality of the Nazi obsession with eradicating an entire people, displacing them from homes and neighborhoods, imprisoning them in brutal work camps, and ultimately legalizing killing them. After all, fiction gifts the messy disorder of real-time experience with the generous logic of plot, the compelling reassurance of cause and effect, the movement toward a dramatic closure that affords tidy insights into the human experience. Only survivors and historians have the right to this story. The Holocaust beggars the imagination of a novelist to impose order and logic on a campaign to dehumanize and systematically torture an entire segment of the human population. Awareness cannot pretend to understanding.

This novel’s chapter-by-chapter shift between the horrors of the Nazi occupation and accounts of a contemporary housewife struggling to get her children to sit down for dinner can seem to trivialize the suffering of those who died in Hitler’s camps.

Kelly Rimmer, a Catholic born in Australia more than 30 years after the war, acknowledges as much in her Author’s Note. How, she writes, can she lay claim to telling the story of those who endured such horrors? Grounding the account of Alina and Tomasz in painstaking research, Rimmer records the horrors of the Holocaust only indirectly. The concentration camp archipelago lurks on the horizon of Alina’s farm, always there, always an element of her awareness. Rumors of conditions in the camps swirl through Trzebinia. Alina comes to understand what the camps are when she talks with Tomasz and agrees to carry the film canister to the British agents. Although Alina’s heroic brothers and her lover all die in the camps, the novel never directly engages that horrific environment—the Holocaust stays literally beyond the imagination. The novel allows the contemporary reader to fill in that blank, to draw on our collective historic memory, making it far more immediate and real than any words could capture. Thus, the Holocaust stays just off screen, there and not there, a part of the story and yet apart, unapproachable, unfathomable.

Split Narrative

The novel is at once neither and both a historical novel about life in Nazi-occupied Poland, the story of the triumph of the will and the power of love in the darkest times, and an example of psychological realism, the study of a 30-something mother struggling to find empowerment and identity in a culture that sees stay-at-home mothers as somehow suspect. Either story could sustain a novel. This novel, however, juxtaposes the two storylines. It moves chapter to chapter from the first-person immediacy of Alina’s story in Poland to the first-person immediacy of Alice’s story in Florida. The novel then offers two separate first-person narrators. Rather than minimizing either storyline or trivializing either Alina’s desperate mission to freedom or Alice’s desperate mission to help her dying grandmother and resuscitate her family dynamic, the split narrative suggests that these two stories share more than a family tie. The first-person strategy creates sympathy. The novel uses first person for Alina’s story because that immediacy brings the dark realities of Nazism and the profound courage of those who suffered under such brutalities to a contemporary audience. The novel uses first person to relate the story of Alice’s sense of failure and to bring to life a domestic situation pounded into cliché by radio call-in shows, trashy reality shows, and earnest solve-it-now talk shows. The shuttling structure suggests that critical emotions and pivotal moments of understanding and insight are not confined to particular eras. History is a neat and tidy way to compartmentalize the human experience; fiction renders such tidy constructs irrelevant and, through the use of sympathetic characters with psychological depth, opens up stories to the broadest expressions of what are, in the end, human realities, not historical ones.

Thus, a farmgirl in Nazi-occupied Poland and a harried stay-at-home mom in contemporary Florida trace the same evolution toward insights that have wide and meaningful implications: the importance of love, the reward of family, the hunger for freedom instilled in the human spirit, the reality of evil, the need to resist evil or become complicit in its spread, the blessing of communication with those closest to us, the resilience of the heart, the hope that even the darkest moments will pass, and the profound and unshakeable optimism that despair can never be the last word. Those are ideas not bound by history or defined by an era or a culture. As the novel’s split narrative suggests, these concepts are part of humanity’s story.

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By Kelly Rimmer