62 pages • 2 hours read
Daniel LiebermanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Lieberman mentions that primitivists often use Henry David Thoreau’s Walden to support a return to pre-modern lifestyles, but Lieberman argues that rejecting modernity is oversimplified and ineffective. Humans are relatively successful; their population has drastically expanded, and despite humanitarian issues, many humans have plenty of resources and are healthy, and capitalism provides them with numerous opportunities and amenities. However, modernity has consequences, including the prevalence of infectious epidemics and noncommunicable diseases, and many people are subjected to the consequences of excess and convenience.
Human evolution is less noticeable because the process is slow and human lives are short. Little time has passed since humans first evolved, and cultural buffering has prevented adaptation. Cultural evolution surpasses natural selection and has biological impacts, as gene expression often depends on environmental conditions. Traits impacted by the environment are called “culturally heritable.”
Evolution is rarely considered in medical science, which makes humans less effective in mitigating diseases and sometimes intensifies diseases or causes subsequent conditions. For instance, prescribed antibiotics can trigger Crohn’s disease. Evolutionary medicine recognizes that some symptoms, like fevers and muscle pain, are adaptations and that human evolution prioritizes reproduction over health. It also recognizes the mismatch hypothesis, or the concept that many modern diseases arise from a mismatch between evolved traits and the environment. Most people will die from mismatch diseases.
Inherited genes are impacted by the environment, and inherited traits are only adaptations within certain contexts. All mismatch diseases are caused by the biological implications of environmental factors. They are strongly influenced by cultural evolution, and they often develop slowly and become more prevalent with age. Identifying mismatch diseases and their causes and determining whether a trait is maladaptive are difficult and sometimes controversial. Lieberman includes a partial list of potential mismatch diseases which includes: Acne, anxiety, ADHD, bunions, cavities, coronary heart disease, depression, diaper rash, eating disorders, endometriosis, flat feet, glaucoma, insomnia, lactose intolerance, back pain, obsessive-compulsive disorder, osteoporosis, scurvy, and stomach ulcers. He stresses that such diseases might arise outside of mismatch conditions and that the list is very limited, completely excluding mismatch infectious diseases.
Mismatch diseases can be studied through cultural responses. Lieberman examines this through scurvy and cavities. Scurvy, caused by vitamin C deficiency, has been mostly eradicated since vitamin C is incorporated into processed foods. Cavities, which are caused by bacteria that feed on starchy and sugary foods, are prevalent because the cultural responses—dental hygiene and cavity fillings—do not sufficiently address the underlying cause. Cavities represent a negative feedback loop where the cultural responses create conditions that intensify the disease’s prevalence.
Lieberman refers to this type of cultural evolution phenomenon as “dysevolution,” or harmful cultural evolution. Treating symptoms can exacerbate dysevolution, as it reduces the need to address a disease’s causes. Mismatch diseases that cause dysevolution share common traits: They are noninfectious diseases with causes that are difficult to identify and address, they don’t interfere with reproductive success, and their causes have cultural benefits.
Part 2 transitions from an exploration of human biological evolution to cultural evolution, which leads into the discussion of Evolutionary Mismatches and Modern Disease. The contrast between these two processes, particularly their differences in speed, is identified as the primary cause of mismatch diseases. Chapter 7 serves as both an introductory and transitory chapter; it introduces more framework concepts, but it avoids naming the branch of science—epigenetics—which it heavily employs in its examination of mismatch diseases.
Epigenetics is a field of biological science which examines how environmental conditions and behaviors impact genetic expression. Genes are fixed, but they can, in essence, be turned on and off by environmental factors. Lieberman cites multiple examples of epigenetic changes:
For example, toxins in tobacco, certain plastics, and other industrial products can cause cancer, often years after initial exposure. If you grow up chewing soft, highly processed food, your face will be smaller than if you grow up chewing hard, tough food. If you spend your first few years in a hot climate, you develop more working sweat glands than if you were born in a cool environment (163).
Despite discussing the principles of epigenetics and maintaining scientific perspectives and tones throughout the text, Lieberman does not name the branch of science. It is unclear why he does not mention epigenetics, and the missing term may make the fact-checking process more difficult for some readers.
Along with exploring the concept of epigenetic changes, Chapter 7 develops the context for the latter two chapters in Part 2. One important facet of the context is the speed at which biological evolution takes place. Biological evolution, particularly human evolution, is difficult for many individuals to grasp because it takes place much more slowly relative to the human experience. The beginning of the Agricultural Revolution, which took place around 600 generations ago, may seem like plenty of time for significant evolutionary change to take place, but it is not. Lieberman illustrates this by remarking, “For perspective, about the same number of generations of mice have lived in my house over the last century” (162). This comparison helps show that 600 generations is not enough time for biological evolution to make significant changes. This concept is important for understanding how mismatch diseases arise by stressing that biological evolution cannot keep up with cultural evolution.
The introduction of dysevolution—a term coined by Lieberman—and the further development of cultural buffering also serve to develop the context. Lieberman is careful to identify dysevolution as a cultural rather than a biological process: “To reiterate, dysevolution is not a form of biological evolution, because we don’t pass on mismatch diseases directly from one generation to the next” (176). This distinction critically helps avoid confusion, as biological and cultural evolution are similar processes and their intersection is the focal point of the text. Dysevolution is tightly linked to cultural buffering, as cultural buffering often prevents the identification and addressing of the underlying causes of mismatch diseases. By using technical terms to discuss the damaging consequences of cultural features, Lieberman maintains a neutral academic tone and avoids potential controversy.