48 pages • 1 hour read
Ernest J. GainesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
James notices the pool-doos that float along the Mississippi River, both while waiting for the bus with his mother and while riding to his dentist’s appointment. “Pool-doo” is James’s interpretation of the French Creole word pouldeau, which comes from the French poule d’eau, or gallinule. The term, which translates literally to “water hen,” refers either to the gallinule or to the American coot. Both belong to the same family of chicken-like waterfowls distantly related to ducks. The American coot is plentiful in Louisiana all year around.
The “pool-doo” triggers in James the memory of being forced by his mother to kill his pet “red-birds,” or cardinals, for food. He wonders if the pool-doo is also edible. His ruminations on this bird help the reader understand both the desperate poverty of James and his family, as well as the demand that he usurp the role of family patriarch after the departure of his father.
Christian faith is a complicated facet of African American culture. On the one hand, the Black church, first formed on Southern plantations, fostered a sense of community and offered hope during the dark antebellum years. On the other hand, some Black activists have argued that faith in a Christian God both reinforces the dominance of their oppressor (Christianity was one of the tools of colonization and the forced assimilation of enslaved Africans into the plantation system) and encourages passivity in response to racism. During the Civil Rights Movement, during which the story takes place, there was a schism in Black communities. Some activists, notably Dr. Martin Luther King, Jr., used the Christian church as a space in which to organize and relied on Christian faith as the inspiration for passive resistance. Others, such as Malcolm X, eschewed Christ in favor of the Muslim faith of their West African ancestors. Others still, such as the Black Panthers, focused more on social and political concerns with little interest in religion.
In the story, the argument over the importance of faith between the preacher and the young man represents not only the schism between civil rights activists, but also between older generations, who often deemed faith foundational to moral integrity and hope, and the younger generation who, with their greater access to education and their impatience for change, believed that the Church was impeding progress and reaffirming an element of White supremacy.
Salt pork is literally a piece of pork that comes from fat back or pork belly. The meat, which resembles bacon, is cheap. It is a staple in the soul food diet prevalent among African Americans, as salt pork was one of numerous parts of a pig that plantation owners left over for their slaves. Octavia puts a quarter aside to buy salt pork for dinner. When she reaches Helena’s store, she asks the old White woman to cut off a piece for her. Helena gives her two bits, though a quarter buys only one. When Octavia refuses the extra bit, which Helena intended as a gift, Helena cuts it off and gives Octavia only the one bit that she could afford.
Octavia’s refusal of the gift of extra pork is symbolic of her pride and her refusal to take handouts from the community responsible for her oppression. She can only afford the scraps from a pig to feed her family, but she will not accept a gift of scraps when she knows that she and her family deserve more. This is a moral standard that she works to instill in James and reinforces when she tells him immediately after this episode that he’s “no bum.”
By Ernest J. Gaines