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Arthur Conan DoyleA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section contains outdated and offensive language and racist stereotypes.
The many references to India throughout the story form a motif that helps to reinforce the theme of British Imperialism and Its Impact. These references include the Sholto family’s many Indian (“Hindu”) servants, such as the “Hindu servant, clad in a yellow turban, white loose-fitting clothes, and a yellow sash” (24), who first answers the door at Thaddeus’s home. Additionally, Thaddeus’s study is decorated with Indian and Asian artifacts like a “carpet of amber and black,” “two great tiger-skins” meant to mimic “Eastern luxury,” and a “huge hookah” (26).
The motif of India also appears in Mary’s first account of her father’s disappearance, when she describes Morstan’s post as a British guard on the Andaman Islands (off the coast of India). There is also the diagram Mary shows to Holmes, which is drawn on paper of “Indian manufacture,” the repetition of several “Hindu” and “Mohammedan” names, the (highly offensive) account of the native population of the Andaman Islands, and finally the Agra treasure itself. These many references build up over the course of the novel as evidence of British imperial power in India.
The Agra treasure is both an element of the India motif and a symbol in its own right. First, it is a symbol of the traditional powers of India and its natural wealth and resources, which have been stolen and eventually wasted by the British empire, as seen through the actions of Jonathan Small and Major Sholto. In this symbolic role, it reinforces the theme of British Imperialism and Its Impact by demonstrating the destructive impact the British have had on India and its people.
The Agra treasure is also a symbol of The Consequences of Wealth and Greed. For both Small and Sholto, the Agra treasure is an object of covetousness, greed, and obsession. According to Thaddeus’s story of his father, Sholto’s fear stems from his obsession with the Agra treasure, and his argument with Morstan results from his desire to keep the treasure all for himself. The treasure is likewise a source of obsession for Small, who follows Sholto from India to London and stalks him and his sons for years. Small concludes that the Agra treasure is a curse that has brought murder to Achmet (the courier Small and his accomplices murder), years of paranoia to Sholto, and incarceration to Small. Even so, when he throws it into the river, it is not to distance himself from the curse but because he would rather see the treasure lost forever than watch someone else possess it.
Tonga, Jonathan Small’s Andamanese accomplice, is less a fully realized character with his own personality or motivations, than a symbol of the exotic and monstrous other. The various descriptions of Tonga from Watson and Small are filled with offensive racist stereotypes that betray the characters’ (and likely the author’s) racist views. This is evident in Watson’s description of Tonga as a “savage, distorted creature” who “grinned and chattered at us with half animal fury” (105). Similarly, Small calls Tonga a “hell-hound” and describes him as bloodthirsty to a degree that even Small, himself a murderer, finds disturbing. These descriptions reinforce the theme of Criminality, Monstrosity, and Fear of the Other.
Tonga symbolizes this “other” more clearly than any character in the story, though all the Indian characters (including the servants and Small’s other accomplices) are also included. Tonga is barely seen as human by the British characters, and is rather viewed as an animal who follows Small’s orders like a loyal dog, and whose murderous impulses are the result of a deeply ingrained violent nature. That these racist attitudes were accepted as “fact” by much of the British population does not excuse them but does demonstrate the way the British Empire sought to dehumanize different races and cultures, particularly in Africa and Asia, thereby justifying their violent and exploitative colonial practices.
By Arthur Conan Doyle