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38 pages 1 hour read

Tomson Highway

The Rez Sisters

Fiction | Play | Adult | Published in 1986

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Character Analysis

Pelajia Patchnose

Pelajia (53 years old) is the eldest of the seven sisters in the play. Highway gives her the first and last lines, demonstrating the importance of elders in his Indigenous community. There is a large shift in her opinion of the reserve from the beginning of the play and the end. She starts the play by saying, “I want to go to Toronto” and repeats this line several times in the first scene (2). In the final scene of the play, Philomena asks her, “Still thinking about packing your bags and shipping off to Toronto?” and Pelajia answers, “I’m not so sure” (117). The loss of Marie-Adele and the experience of going to Toronto for the bingo game and staying with her son there change Pelajia’s mind, demonstrating her transformation as a character.

In addition to being the eldest sister, Pelajia is described as the most masculine. Her pants and hammer are mentioned many times throughout the play, both explicitly categorized as male and implied to be masculine. Stage directions introduce her at the beginning of Act I as “nailing shingles” and wearing “faded blue denim men’s cover-alls” (1). In Act II, Pelajia brings her hammer to Marie-Adele’s grave. During Marie-Adele’s funeral, Pelajia says she’ll see her “when that big bird finally comes for me […] And my hammer” (105). This tool is an important part of Pelajia’s characterization, symbolizing her hard work and role within her community. Graveside, the hammer is symbolic, but the play ends with her using the hammer on her roof in a practical way again. As Pelajia seeks to mend and improve her home, she also seeks to improve her community. By the end of the play, Pelajia realizes she could have more of an impact by staying than by leaving.

Philomena Moosetail

Philomena, at 49 years old, is the second eldest of the eponymous Rez sisters. As such, she gets the second line of the play and is the second-to-last person to speak at its end. Highway gives her a steadfast character, one that is generally consistent over the course of the play. Philomena loves bingo, and her declaration that “I’m good at bingo” is substantiated when she wins $600 in Toronto (5).

Philomena’s winnings allow her to realize one public dream, but she does not realize her other, more private, dream. She is vocal throughout the play about wanting a new toilet and uses metaphors related to defecation or bathroom humor throughout the play, providing crucial moments of comic relief in a play that primarily deals with trauma and grief. Her public dream of buying a toilet, which Emily calls “helluva jazzy” (107) is achieved. However, in the dark of the van ride to Toronto, Philomena talks to Pelajia about her child that she had as a result of an affair with a married man and had to give up. Her child was born on September 8, the same date as the bingo game. Philomena confesses to Pelajia that she wants to find the child she gave up but, at the end of the play, her last discussion with Pelajia—in the sun, on the roof—is about her fancy new toilet. The lost child issue is not resolved, highlighting the space for ambiguity and potentiality, and emphasizing Philomena’s acceptance of her life on the reserve. Furthermore, she is a figure of balance in achieving one goal, but not getting complete closure in all aspects of her life.

Marie-Adele Starblanket

Marie-Adele (39 years old) has many young children living at home, unlike her half-sisters Philomena and Pelajia. The Rez Sisters is the story of her initial resistance to leaving these children and their father and eventually being taken from them by cancer. Death’s representative, Nanabush, calls for her to come with him in Cree (“As-tum”) in the first scene that Marie-Adele appears in. She resists his calls for most of the play, growing increasingly emotional each time he visits her.

Marie-Adele finally succumbs to Nanabush while he is in the guise of the Bingo Master, and they are directed to be “waltzing romantically” (103). After he transforms into the nighthawk, she finally says both “take me” in English and echoes his “As-tum” in Cree. Accepting her death is how her character transforms over the course of the play.

Annie Cook

Annie (36 years old) is Marie-Adele’s younger sister, and half-sister of Pelajia and Philomena. Like Pelajia, she has a daughter who is grown and has moved off of the reserve. Annie is a music lover who collects records and sings. Her romantic relationship with Fritz is intertwined with her life as a singer. Over the course of the play, she goes from visiting “Little Current to listen to Fritz the Katz” (10) to “singing back-up for Fritz weekends” (107). This change in her life is affected by neither the outcome of the bingo game nor the death of her sister.

However, Annie’s characterization does change after Marie-Adele’s passing. She is first introduced in Highway’s stage directions as “all cherry and fast and perky” (9). However, at the end of the play, her mood is not always so consistent. The stage directions read: “She’s lost some of her speed and frenetic energy” (106), and Annie remains moody until Philomena says she can borrow her record player, which makes her “happy” (116). Then, Pelajia notes that Annie is “walking fast” (116), echoing Philomena’s comment in the first scene, that Annie is “walking mighty fast” (9). Annie’s movements reflect her mood, which has more lows after her sister dies. Annie lives far from her daughter and was left by Eugene for her sister Marie-Adele; over the course of the play, Annie seeks reassurance that she is loved, both romantically and through public performance.

Emily Dictionary

Emily, 32 years old, is Annie and Marie-Adele’s younger sister. After Marie-Adele dies, Emily reveals that she is pregnant. Although it is not known on the reserve, Emily discovered her bisexuality when she moved to San Francisco. There, she became intimate with Rose, a member of her motorcycle gang. Before Marie-Adele dies, Emily confesses to her that after Rose got into a motorcycle accident, she had to “wash my lover’s blood from off my neck” (97). It was this death that brought Emily back to the reserve and gave her time with Marie-Adele before she passed.

Emily’s transformation is linked to this confession. Early in the play, she claims—like Pelajia—to want to move off the reserve. She tells Zhaboonigan that if she won the big pot at the Toronto bingo game, she’d “take the money [...] beat the shit out of Gazelle Nataways and take you down to Frisco with me” (55). However, during her confession to Marie-Adele, Emily says, “I never wanna go back to San Francisco” (97). Also like Pelajia, Emily’s journey to Toronto and experiences with her sisters motivate her to prioritize her family and community at home rather than seek fate or fortune elsewhere. The last scene in Act II that features Emily shows her and Zhaboonigan working “playfully” and happily at the Wasy general store.

Veronique St. Pierre

Veronique is the 45-year-old sister-in-law of the other women. Her in-law status is reflected in how several of the sisters who are related by blood gang up on Veronique in the general store fight: “Annie, Marie-Adele, and Emily start pushing Veronique, round-robin, between the three of them, laughing tauntingly” (48). After Marie-Adele’s death, the animosity between women remains. In the last scene that Veronique appears in, Annie says, “Veronique St. Pierre. I wish you would shut that great big shitty mouth of yours at least once a year!” (112). As this comment implies, the animosity the others have toward Veronique is due how she talks condescendingly to them.

Veronique, the adoptive mother of Zhaboonigan, is disliked because she believes that she is a better mother than other women on the reserve. Her dreams about bingo winnings include cooking “for all the children on the reserve” and adopting “all of Marie-Adele Starblanket’s 14 children” (36), even before Marie-Adele’s passing. After Marie-Adele dies, Veronique fulfills her dreams of cooking for those 14 children. She also is the most Catholic of the sisters—the one furthest from traditional Indigenous beliefs.

Zhaboonigan Peterson

The 24-year-old Zhaboonigan is the youngest character in the play. Her intellectual disability is never specifically named, but she struggles with tasks like tying shoes and reading and has emotional outbursts when her lack of understanding or ability impedes her. She also struggles with her traumatic history of abduction and sexual assault.

Zhaboonigan—whose full name is “Marie-Adele Peterson” (40), according to Veronique—is also connected to Nanabush, the trickster spirit, like the older Marie-Adele. The two women with the same name are the only ones in the play who speak to and interact with Nanabush. Highway suggests that Zhaboonigan’s intellectual disability and her experiences with violence allow her to see the spirit who comes to lead the elder Marie-Adele through her passage of death. Zhaboonigan grows close to Emily during the trip to Toronto, and by the end of the play, Zhaboonigan works happily with Emily in the general store.

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