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This section covers Chapter 113: “New Neighbor,” Chapter 114: “Withering,” Chapter 115: “Sad-Quiet,” Chapter 116: “Fences,” Chapter 117: “Blocked,” Chapter 118: “No Blue Boundaries,” Chapter 119: “Awakened,” Chapter 120: “Drenched,” Chapter 121: “Listening,” Chapter 122: “Freeing Muma,” Chapter 123: “Release,” Chapter 124: “Healing,” Chapter 125: “Could It Be?”, and Chapter 126: “Roar!”.
Amira notices the group’s new neighbor, a small creature that waddles between houses. She has never seen an animal like it on the farm and learns from Old Anwar that it is called a hedgehog.
Amira notices that her once-strong Muma is beginning to “[shrivel], / like a dried-up hibiscus flower” (204). She is beginning to stoop, with nothing to reach for her at Kalma. The novel’s accompanying illustration shows a drooping hibiscus flower. Leila composes a new ditty about Amira’s lost voice, proclaiming that Amira’s “sad-quiet” makes Leila “sad-quiet,” too.
Amira wonders why there are blue lines on her yellow paper, likening them to “ugly wire fences / preventing / [her] pencil / from roaming” (206). The sparrow inside her feels trapped behind these “blue barricades” when she tries to draw. However, one day, she feels the red pencil in her hand urging her to ignore the blue lines and try to draw. Amira feels her sparrow awakening, and she begins to draw “a wicked helicopter / with the face of a camel, / spitting big bullets” (208). Tiny people run for cover, a dying Dando among them. Amira peppers the page with dots to represent a downpour of bloodshed caused by the bullets; the word “Dot!” is repeatedly scattered across the page in this part (“Drenched”). As Amira draws, she hears a muffled call from some locked place. She listens hard, trying to make out the sound, while her pencil continues to move. She realizes that the sound is her, preparing to speak.
Amira hears Muma cry at night again. Unable to ignore her mother anymore, she approaches her. Grief suddenly overwhelms both of them: “Like the haboob, we can’t stop it. / We can’t run away. / It’s here” (213). For the first time since Dando’s death and having left the farm, Muma and Amira hold each other and cry for a long time. Exhausted, they both fall asleep. The novel’s accompanying illustration shows them holding each other and crying.
Amira shows Old Anwar her red pencil and drawings. Old Anwar thinks the red pencil suits her and simply remarks “Healing” at the drawings. One day, the red pencil and yellow pad go missing from their hiding place under Amira’s pallet. Amira is distraught and looks everywhere for them, beginning to wonder if she is “a cursed girl / who loses everything she loves” (218). By evening, she gives up trying to find them—but in the process, regains her voice. Amira finds an abandoned shanty in which to test her voice, which initially comes out as grunts, then shouts calling for “My. Red. Pencil!” (219). In a corner of the shanty, she finds Leila and Gamal huddled over her pad, taking turns scribbling with the pencil. Amira roars at them to give back her pencil; surprised and pleased, they return it. Accompanying illustrations depict a girl with hands outstretched, yelling at a younger girl and boy huddled over and scribbling on a piece of paper.
This section covers Chapter 127: “Erase,” Chapter 128: “Sweet Invitation,” Chapter 129: “To…”, Chapter 130: “My A,” Chapter 131: “Mathematics,” Chapter 132: “Funny Bugs,” Chapter 133: “Favorite,” Chapter 134: “Population,” Chapter 135: “Butterflies,” Chapter 136: “CNN,” Chapter 137: “Surprise,” Chapter 138: “Bushy Bundle,” Chapter 139: “The Future,” Chapter 140: “Mine,” Chapter 141: “Soup-Can Soccer,” Chapter 142: “Brushing Dust,” Chapter 143: “Handlebar Happy!”, Chapter 144: “Red-Eyed Robber,” and Chapter 145: “New Family Pictures.”
Amira doesn’t like the green eraser at the end of her red pencil, likening it to a “baby snake’s head” and a “thistle’s pricker” (222). Old Anwar explains what it is used for, but Amira can’t understand why one would need to erase mistakes; to her, “that is the mistake—to erase” (223).
Old Anwar invites Amira to sit beside him as he writes a gratitude list into the sand. Amira confesses that she wants to learn letters, and Old Anwar decides to teach her until a school is established at Kalma. She is worried that Muma will never allow it, but Old Anwar promises to teach her by lantern light at night, so her mother won’t find out. He tells Amira that she is not chasing the wind, but “stirring it up” (225) instead. To Amira, all the doors that learning letters will open, including being able to recite the Koran, seem like “wondrous treasures.”
Old Anwar shows Amira how to write the English letter “A” which starts both their names. Amira thinks it a “strong, handsome character” (227). She crafts the letter on her own, visualizing her “A” as having strong legs that march past anything blocking it. Old Anwar notes how Amira instinctually understands that writing letters is not very different from drawing. The novel’s accompanying illustration shows a hand guiding another in tracing the letter “A” in sand. Old Anwar and Amira begin meeting at the same old shanty where Amira found Leila and Gamal, to hold their secret lessons. While Amira found the letter “A” easy, she thinks the other letters look like “funny bugs;” English letters are scattered across the page at the end of this part, accompanied by an illustration of letters flying in the air with wings (“Funny Bugs”). Of all the letters, “O” is Amira’s favorite, for its “open” and “unbroken” shape.
Old Anwar also tries to teach Amira mathematics, but she doesn’t enjoy it as much, as it keeps her from drawing. As she waits in line for water one day, she hears people talking about the thousands who live at Kalma. As she ponders this large number, she thinks about how all these thousands of people and their backgrounds add up to “too many / tragedies / to count” (233). It is a hard lesson, and Amira decides that while mathematics is useful, it makes her head hurt.
Gamal shows Amira his own yellow pad with pencil drawings of a boy weeping tears as big as butterflies; he is reaching upward to embrace cloud-shaped parents in the sky. Amira tells Gamal that “It is a beautiful way to cry” (235).
The television plays the CNN channel one day, and Amira sees a woman talking about Nyala and Gad Primary School. Amira admires the clean, welcoming building, the numerous books and pencils, and the male and female students dressed in uniforms and reciting the English alphabet. She looks for Halima among the excited, laughing faces in vain. The channel disappears into static, leaving Amira longing to see more.
Old Anwar brings Amira a roasted yam as a gift, likening her resilience to the root’s ability to “[push] / through the sand’s grittiest surface (238). Though she has eaten many yams before, this one is like nothing she’s tasted before, roasted in a special way by Old Anwar. Old Anwar teaches Amira the English word “sweet,” which she copies onto her paper. Amira also sketches the neighborhood hedgehog, wondering where it hides its eyes. She hides the yam and takes tiny bites every day. She tries to make it last and knows she should share, but in three days, she has almost eaten it all; she keeps the last, tiny morsel for herself. A red-eyed rat approaches Amira’s sleeping corner in the night to steal this last piece. Amira lets it do so, delighted with the gift the rat has left behind: “She’s given me a giggle” (248).
Amira now knows what she wants to be—not a farmer, shepherd, or wife, but someone who makes words and teaches them to other children. She is finally ready to ask Muma one of her questions. But when her question comes out, it is a statement: “I want to leave Kalma. / I want to go to Nyala” (245). However, Muma barely looks up from her task of dusting the hut and dismisses Amira’s question with an assertion that she is busy.
Gamal and Leila begin to play soccer again with an old, empty chicken noodle soup can. Even with her bowed legs, Leila is just as fast as Gamal, celebrating when she scores a goal. Gamal finds an old bicycle which he fixes; he invites the boy whom he hurt (the result of “Gamal’s Grief” and “Tantrum”) to balance on the handlebars as he rides. Amira draws a new set of family pictures—including Old Anwar with his high cheekbones, mustache, and shoulder blades “hoisting heavy memories” (250) and Gamal with his dusty skin marred by burn marks and eyes that see possibilities in broken bottles and old soup cans.
The theme of Resilience, Growth, and Change looms large in this section. Initially, Amira continues to resist her new life; this is seen in how she likens the blue lines on her yellow paper to fences, because feels trapped in the camp that is now home. However, Amira’s resilience—the sparrow inside her—urges her to ignore these lines and draw. In this act, she sets out on a path to overcome the barriers and limitations in her life, literal and metaphorical. She begins this path by reliving her trauma, drawing the Janjaweed attack and Dando’s death. Amira uses art to express herself and heal; later, Gamal draws himself crying and reaching out to his parents in the sky. Art becomes a catalyst for growth and change—which Old Anwar recognizes when he sees Amira’s drawings for himself.
When Amira begins to draw, she feels her inner voice preparing to be heard again. Besides helping Amira work through her emotional anguish, art and the red pencil also directly lead to her regaining her voice: It is when she discovers her red pencil and yellow pad missing that she speaks again, yelling for her missing things and demanding them from Leila and Gamal. However, the “restored” Amira continues to resist change, as her journey is still underway; for example, she dislikes the eraser at the end of her pencil, not conceiving the need to erase something and start anew. However, Old Anwar explains this need, having taken on the role of helping Amira adjust to her new life and seek greater possibilities. Significantly, Old Anwar is the one who finally teaches Amira how to write.
Perhaps because Amira has worked through some of her own trauma, she now has the foresight to see and accommodate that of others. She notices how an otherwise strong Muma has been shriveling at Kalma, weighed down by her grief. In a display of natural protectiveness, Amira finally approaches her mother when she is sobbing one night, unable to ignore her any longer. Mother and daughter embrace and cry for the first time in a while—an important step in both their individual journeys toward healing and their shared relationship. All around, the characters seem to be moving forward. Besides Amira and Muma, Gamal, too, is more settled, and he and Leila begin to play soccer again. As Amira adjusts to her new reality, her idea of family expands to include Gamal and Old Anwar, and she sketches new family pictures that include them.
A number of significant images and objects appear in this section. The hedgehog is the first, an animal Amira has never encountered before, foreshadowing learning to come. The hedgehog also takes on additional significance in later chapters. The sparrow as a symbol reappears, as Amira hears it stirring inside her when she begins to draw and eventually regains her voice. This process is aided by the red pencil, both literally and metaphorically. Kalma’s television becomes a recurring object, a window into different worlds that shows Amira the Gad Primary School in Nyala; it introduces her to a specific possibility of how her future could unfold. This is complemented by her learning to write, with specific letters becoming significant. Amira’s favorite is the letter “O” for its unbrokenness and infiniteness; it symbolizes a number of things, including the unbrokenness of Amira’s spirit and the infinite possibilities for her future that she begins to believe in again. The letter “A” is another important letter, as she believes it to be bold; it represents both herself, as well as her connection with Old Anwar. The relationship is aided, once again, by food, when Old Anwar brings Amira a roasted yam which she keeps all to herself.
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