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58 pages 1 hour read

Holly Black

The Queen of Nothing

Fiction | Novel | YA | Published in 2019

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Themes

War and Violence

With the Faerieland universe dominated by pranks, court intrigue, and the pursuit of power and control, it is natural that war and violence form an essential part of life. Jude, in particular, takes fighting seriously. She has been brought up by Madoc, a redcap, and believes she has imbibed his love of violence and action. As she notes, “redcaps crave violence and blood and murder—in fact, they get a little twitchy when there’s none to be found” (17). For Jude, violence and fighting are also a way to prove her worth to powerful faeries. Unlike magic, which (she believes) is inherited, swordsmanship and fighting strategy can be taught to some extent. Jude has trained with Madoc as a warrior and is eager to display the skills she possesses. Because Jude takes fighting and warfare seriously, she can be punishing toward those who don’t, such as Oak. When Oak treats fighting as a game with his schoolmates, Jude sneaks up on him and nearly chokes him to instill in him the importance of keeping his guard up.

Jude’s ability to fight, and sometimes fight dirty, gets her the respect she wants, especially from fairies like Grima Mog. Grima Mog calls Jude by affectionate names such as “little cheat” and “little goat” after Jude defeats her, confessedly by dishonorable means (26). Apart from Jude’s parrying with Grima Mog, the text contains other battle pieces, such as Jude’s bout with Madoc. This important episode marks a watershed moment for Jude. After Madoc injures her gravely, Jude is healed by the land, symbolizing the victory of peace over war in Jude’s persona. Though Jude, as a High Queen, will continue to decimate her enemies, Madoc’s act of violence shows her that violence and war are not her nature, as she had believed. She is different from Madoc.

Violence is part of the lives of faeries, since they do not partake in human taboos and norms. Faeries do not abhor blood, nor do they refrain from practices such as cannibalism. The text makes it clear that faeries cannot always be judged by human standards, being fundamentally different. Grima Mog is a cannibal who at the beginning of the novel has been feasting on faeries at the margins of the human world. She ends up as Jude’s High General and one of her most trusted allies. Even Cardan kills many soldiers in his serpent form, their dried blood coating his scales. Suren, whom Jude believes was subjugated, may be a dangerous being herself. When she is unrestrained, Jude notices her teeth filed into sharp points and their tips “stained a disturbing red” (299). After Cardan is restored, the courtiers feast on the serpent Jude killed. Jude notes with a shudder that “some faerie ways will never not horrify me” (288). The preponderance of violence in the faerie world can be seen as symbolic of the violence of nature. Fairy tales similarly accommodate gruesome anecdotes to reflect the rage and violence of life, death, and conflict. The way forward for Cardan, Jude, and the other main characters is to balance the urge for violence with mercy.

The Redemptive Power of Love

Recalling Cardan’s childhood, the Prologue notes that “it is said that faerie children are not like mortal children. They need little in the way of love […] they need not be comforted, since they seldom weep” (3). This statement is ironic, highlighting that the opposite is, in fact, true. Faerie children, like any other beings, need love and comfort. If love and care are withheld, they suffer, albeit in different ways than mortal children. Cardan’s need for approval and attention, which makes him turn destructive, is one example of the damage of withholding love. Madoc shrewdly identifies Cardan’s need for approval and tells Jude that “there is no banquet too abundant for a starving man” (94). Madoc believes that since Cardan is starved for approval, he can be manipulated with any promise of love. Love plays a central part in the lives of the characters, whether it be romantic love, friendship, the bonds between siblings, or the love for the land and its people.

The novel is a romance, in that a love story drives its main plot. Jude and Cardan are separated at the beginning of the narrative, stuck in different worlds. They pine for each other but are constrained by pride and preconceived notions. This is a classic trope in romantic stories. The novel borrows elements universal to romance narratives, from contemporary romantic comedy movies to the plays of Shakespeare. The lovers (Jude and Cardan) briefly dislike each other, they are separated by a mix of circumstance and outside intervention (Lady Asha’s interception of the letters), but reunite once they drop their defenses and undergo cathartic changes. In addition to these elements, the plot also contains tropes from idealistic romances and fairy tales, such as a quest to prove and obtain one’s true love. The story of the serpent-son that Heather finds in the library is a reflection of the love-quest motif. In the story, the princess marries the serpent knowing he is a serpent but paving the way for his transformation with her acceptance. But when her father burns his skin, the serpent-son is forced to go away. The princess must undergo a love quest to find him. Heather assigns Vivienne a quest of love as well, which is to rebuild their relationship without control or enchantment. “She has to meet me again and do it right this time. Tell me the truth from the start. And convince me to love her” (286).

As Heather’s desire for a renewed relationship shows, love is redemptive when it is healthy and based on truth and equality. Madoc’s love for his children is flawed because he desires to control them. Jude and Cardan, too, initially try to control each other. In The Queen of Nothing, the two characters renegotiate love, candidly admitting their feelings and vulnerabilities and letting go of the idea of control. Jude’s quest to save Cardan is successful because it is based on true love. The novel takes elements of the traditional romance and reinvents them using egalitarian ideas around gender and sexuality. It is Jude, the woman, who rescues Cardan using her sword. When Jude is bleeding profusely in the cave, it is a ragtag group of females, rather than a male army, who come to save her. The bond between siblings is another example of redemptive love. Madoc’s children, bound by their trauma and desire to protect each other, are always together. Though Vivienne is half-Fae, she loves her mortal siblings dearly. Jude is extremely protective of Oak, who is not biologically related to her. Thus, the bond of true familial love is beyond narrow-minded notions of a biological family.

Power and Control

The pursuit of power is a dominant theme throughout the Folk of the Air trilogy. The Queen of Nothing examines power in all its aspects: what it means for people, how far are they willing to go to achieve power, and how power corrupts and transforms. One interesting aspect of how power operates in the trilogy is that the pursuit of power by itself is not depicted as necessarily evil. Jude is unapologetically ambitious and has always wanted power, perhaps because she wants to control her own narrative. A mortal girl bullied and belittled for her frailties in the faerie world, Jude knows power is the only way for her to assert her selfhood and agency. Jude’s journey as a character involves learning how to use power fairly and without manipulation.

Power becomes toxic when pursued at the cost of harming others. The novel contains two examples of parents who are ready to sacrifice and endanger their children to obtain power. The first is Madoc, Jude’s adoptive father. Madoc has always claimed to love Jude, yet when Jude stands in his way of taking the throne, he doesn’t hesitate to strike her with a potentially fatal blow. In the standoff in the cave, even Jude cannot believe Madoc would ever harm her. When he stabs her, she is incredulous that “Madoc, who sat me on his knee and read to me and told me he loved me,” would try to kill her (130). Such is Madoc’s lust for power over the throne and over Jude herself that he subverts the established norms of parenthood. Through Madoc, the text shows the desire for another kind of power as well: the desire to control another human being, especially a child. For Madoc, his children—biological or adopted—are extensions of himself. He feels entitled to absolute power over them, which is why he tells Jude that when he gains control over her, “I am going to keep you in chains” (129). The other parents abusing their child for power are Lady Nore and Lord Jarel of the Court of Teeth. Since their daughter Suren is the queen, they rule through her by keeping her violently imprisoned. When Jude first sees Suren, she notes that she wears a magical golden bridle, as if she were a beast. Later, her parents remove Suren’s bridle so they can use it to trick Jude, but they continue to control her through “a gold crown […] stitched to her forehead, and a thin gold chain that penetrates the skin of her wrists […] like a leash” (238). Fresh scars mar Suren’s face, indicating that her parents didn’t hesitate in ripping the bridle off her. Again, Lord Jarel and Lady Nore’s treatment of Suren reverses the ideal of a loving family. Suren is just a pawn to be used for power.

The text also explores how power operates in a society. To be regarded as powerful, one must be seen as strong, decisive, and, to some extent, merciless. This is particularly true in the Faerie court. Grima Mog begins to respect Jude after Jude beats her with a metal pipe. Later, Jude realizes she has some respect in Cardan’s court because she is known as the murderer of Prince Balekin. For Jude, the conundrum now is to appear powerful without sacrificing her compassion. She often fears she is becoming like Grima Mog or Madoc in her performance of power, such as when she chokes Oak to show him that she is in charge. After Cardan’s transformation, she instructs the Bomb that she wants whoever is scheming against her to be dead, no matter “how vague the plot or how uncommitted the players” (223). This ruthless approach is necessary to cement her power, but the question the text raises is how will Jude limit herself? She has already shown herself prone to want to control events and people, such as her prior control of Cardan. When she is offered the bridle to control the serpent, she feels momentarily tempted, intoxicated by the idea of her beloved under her absolute control.

Jude’s decisions at the end of the narrative show that she has come a long way from being the person who manipulated Cardan. In the end, she doesn’t use the bridle on Cardan but instead to bind Lady Nore and Lord Jarel to their daughter. She spares Madoc’s life, allowing him to live a quiet life with Oriana and Oak. While exercising power over Faerie means Jude will often have to make tough and violent decisions, the text offers hope that these decisions will be motivated by an overall sense of fairness.

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