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Ken LiuA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Tian Haoli is a Litigation Master. Monkey visits Tian in his dreams and speaks to him in his head while he is awake. One day, Monkey tells him there is someone at the door. It is Li Xiaoyi, a shy woman who needs help. She mortgaged her land to a wealthy distant cousin of her late husband, Jie. She paid Jie back, but he claims she stopped making loan payments, and based on the contract they inked, her land is now his.
At court, Magistrate Yi hears their complaint. Tian claims to be Li’s cousin so he can represent her, saying that since all men are brothers according to Confucius, he and Li are related. The Magistrate curses Tian’s clever tongue. Urged on by the Monkey King, he changes the terms of the contract, adding a single stroke to a character that completely alters its meaning. The Magistrate convicts Jie and sends him to jail.
A week later, Li is back. Her brother, Xiaojing, is a wanted man now staying with her. He had been a servant of the scholar Xu Jun, accused of plotting against the emperor. The Blood Drops, the emperor’s “eyes and talons” (374) are chasing him. He is in possession of a dangerous book by Wang Xiuchu and wants Tian to save it. The book relates how, in 1646, the Manchu forces killed everyone in the town of Yangzhou. This book “will reveal their throne as built on a foundation of blood and skulls” (377). Tian struggles within himself: “[C]ould he allow the ghosts to continue to be silenced?” (377). He tells the fugitive he cannot help.
The Monkey King appears to Tian and begins a conversation about heroes, telling him that Wang Xiuchu was a hero, but then proclaiming that there are no heroes: “We’re all just ordinary men—well, I’m an ordinary demon—faced with extraordinary choices” (380). He tells Tian that he is now a witness and must choose what to do. Tian helps Lis and her brother get to Japan.
A few days later, Tian Haoli is arrested for giving comfort and aid to a traitor and reading a forbidden, false text. He says he read a book about sheepherding and pearl stringing and challenges the officials to prove that he’s lying. He counts on the fact that the official would not be able to say what is in the book. He says, “The book I read contained nothing that was false, which means that it can’t possibly be the book that has been banned” (383). The official sentences him to death.
The Blood Drops torture Tian. He turns to the Monkey King to distract him and is able to lie to the torturers and spit at them. They eventually give up and put him in a cell. There are children singing outside the jail cell, and he offers to teach them a song. It is nonsense, on the face of it, but holds deeper meaning.
The following day, the men tie Tian to a pole. Just before his death, the Monkey King asks if he regrets his choice, and Tian says no, and the Monkey King bows to him “the way you would bow to a great hero” (388).
Lightspeed published this piece of historical fiction in 2013, and it was nominated for a Nebula Award. The story is based on a real book that the Manchu Emperors suppressed. The truth about the 1645 Yangzhou massacre did not come out until about 1900, when copies were brought back from Japan. Liu says that the text played a small role in the fall of the Qing Dynasty, and the end of Imperial rule in China, and that he himself translated the excerpts used in the story. In an author’s note, he dedicates the story to the memory of the victims of the Yangzhou Massacre.
Additionally, the profession of Litigation Master was a real one during the Qing Dynasty. Called songgun, they were as close as late Imperial China got to lawyers for common people and figured largely in folk tales in Qing China. Technically, their tactics were legally questionable and their job was frowned upon. Their power tended to be used amorally; they accepted clients with money. In Chinese folk tales, Litigation Masters were crafty, nimble, and cunning—smarter than mere mortals, tricky, and able to turn right and wrong upside down with their formidable intelligence. They helped widows and orphans.
The intelligence of the Litigation Master is reminiscent of that of the trickster figure, that universal mythological creature that tends to be knowledgeable, amoral, and tricky. Loki would be the Norse version, for example, while Puck from William Shakespeare’s A Midsummer Night’s Dream is another. Anansi, in African tales, and Brier Rabbit are other famous tricksters from literature.
Another trickster figure, whose legends seem to originate in the Song Dynasty, would be the Monkey King. The immortal Monkey King accrues supernatural powers through Taoist practices. He has supernatural strength and speed, can transform into animals and objects and knows magic spells. He is an enduring character in Chinese mythology, and features in the 16th-century novel Journey to the West, considered to be one of the Four Great Classical Novels of Chinese literature.
The initial transaction between Tian and the yamen court is actually very closely based on a tale collected by anthropologist Ping Heng in the book Zhongguo da zhuangshi, a story called “Ink Under the Nail,” detailing the exploits of a Litigation Master named Xie Fangzun.
In this tale, though, Tian Haoli transcends the trickster figure to become a true hero. Though he doesn’t really want to be a hero, the Monkey King (whether real or a figment of Tian’s imagination) urges him to make a choice that will influence his life to the bitter end. In choosing to do the right thing, Tian Haoli’s identity transforms from one archetype to another. The end is brutal, but the hopeful note that Tian leaves behind, in his clever song that hides the truth, remains out there for others to decipher.