logo

101 pages 3 hours read

Marion Zimmer Bradley

The Mists of Avalon

Fiction | Novel | YA | Published in 1982

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Part 3, Chapters 7-10Chapter Summaries & Analyses

Part 3: “The King Stag”

Part 3, Chapter 7 Summary

This will be the first Pentecost feast that Lancelet has attended in two years. Gwenhwyfar and Arthur miss him dearly, and Gwenhwyfar reflects on the sorrow that Morgaine’s actions caused. Arthur tries to comfort her by talking about their future child, saying that Gwenhwyfar might still have children. Gwenhwyfar says they are being punished for their night with Lancelet. She accuses Arthur of loving Lancelet more than he loves her, asking, “Can you say in truth that it was to give me pleasure, or was it for the pleasure of him you loved best of all—?” (547).

Arthur cannot give her a satisfactory answer, and Gwenhwyfar tells him that he should have called his son back from Lothian to live with them. Arthur is confused, informing her that he has no son. Gwenhwyfar tells him what Morgaine told her, and Arthur balks, beginning to put the pieces together. He fetches Morgaine and demands that she tell him if he has a son. As Gwenhwyfar curses Avalon, accusing Arthur of being corrupted by pagan practices, Morgaine admits that she had a son 10 months after the ritual and that he is safe in Avalon. Gwenhwyfar erupts at both of them, telling him Arthur’s secrecy about this has cursed his union with her. Arthur asks how her God could punish him for sinning unaware and says that he does not want the forgiveness of such a cruel God. Gwenhwyfar demands that Arthur confess his sins to a priest so that they might have children of their own. After an argument, Arthur relents and calls for Father Patricius.

Part 3, Chapter 8 Summary

Morgaine storms into the Camelot fields after the argument between Gwenhwyfar and Arthur, thinking that Avalon’s cause is surely lost. As she ruminates, she runs into Accolon, son of King Uriens of North Wales. She recognizes him as the young man from her dream and is drawn to the blue serpents tattooed on his wrists—a symbol given to men dedicated to Avalon. Accolon asks her to join him at the Pentecost feast.

At the feast, Gwenhwyfar sees Elaine and Lancelet. Elaine is pregnant again, which hurts Gwenhwyfar deeply. Arthur approaches Gwenhwyfar and expresses his concern that she did not attend mass. He begs her forgiveness and asks her to find Morgaine. Gwenhwyfar says, “I care not—I wish she were in hell!” (560). Arthur tells her that Morgaine has suffered enough, and this concern upsets Gwenhwyfar further. Arthur sighs and walks to join Father Patricius, beckoning him out of the room so that they can talk.

Gwenhwyfar sees Arthur return looking pale and sullen. He refuses to eat and instead asks that Morgaine play the harp. After her performance, King Uriens approaches Arthur, asking to marry Morgause. Arthur says he cannot ask her since she has already married and had several children. Gwenhwyfar, wanting revenge, suggests that he offer Morgaine. Thinking it would be a good match and looking for an excuse to send her out of court, Arthur calls her over to ask if she would like to go to North Wales. Morgaine blushes, saying she would be happy to and would not mind the age difference, but when Arthur announces the marriage, “Morgaine [stands] still as stone” (566). Gwenhwyfar realizes that Morgaine assumed that she was being offered to Accolon and smiles smugly.

Present-day Morgaine reflects on her marriage to Uriens, saying that despite his piety, he never judged her for her past at Avalon or her previous son. Instead, Morgaine served as a foster mother for his nine-year-old son Uwaine. She formed a close bond with Uwaine and got along well with Uriens’s older son Avalloch.

Part 3, Chapter 9 Summary

Accolon returns home from his travels, and Morgaine finds that all of her old feelings for him have returned. She asks him for news from Camelot, and he mentions that Elaine has given birth to Lancelet’s daughter. He discusses Cornwall, and Morgaine reveals that she is its Duchess. Uriens asserts that under Roman law, he is Duke of Cornwall, much to Morgaine’s chagrin. Uwaine tells Accolon that they are about to pick the Spring Maiden for Midsummer—a pagan ritual that has since been Christianized.

On the day of the ritual, Uriens tells Morgaine to hand out candy to the crowds and bless the Maiden. Morgaine laments the life at Avalon that she left behind and wishes she had not discarded her priestesshood so easily. When the Maiden approaches her, Morgaine instinctively “[takes] on the half-forgotten stance of a priestess in blessing, and [feels] for an instant the old awareness of something shadowing her, above her, beyond” (585).

Morgaine falls into a trance while spinning and sees several visions including a wounded man lying in the barge of Avalon, decorated for a funeral. Accolon’s arrival breaks her trance, and he tells her he was impressed by the ease at which she channeled the Goddess. They kiss and go outside to have sex as they would have during the old Midsummer rituals.

Present-day Morgaine describes this as an intensely spiritual experience that inspired her to return to the ways of the Goddess. As she continued to play the part of Uriens’s doting housewife, she also left gifts for the little people living in the mountains in the hopes of winning their favor. Over the next few years, she painstakingly retrained herself in the ways of the priestesses, until she received a gift of mushrooms that “could open the gates to the Sight […] a gift more sacred than gold” (591). She viewed these gifts as sacred signs that she would be a priestess once again.

Part 3, Chapter 10 Summary

Kevin is in Avalon consulting with Niniane, who became Lady of the Lake after Viviane’s murder. He tells her that Gwydion is now at the Saxon court studying battle and that he has grown into a formidable fighter. The Saxons have given him the name Mordred, meaning “Evil Counsel.” Kevin remarks how far Avalon seems to have drifted from the mainland, saying that it has grown increasingly difficult to summon the mists. However, there is hope in Morgaine and Accolon, who are able to infuse the land with the traditions of Avalon. Kevin feels that Morgaine may be able to pick up where Viviane left off. This hurts Niniane, who has limited Sight and is only able to keep the land stable.

Niniane hopes for Gwydion to be Arthur’s heir instead of Galahad since he has Pendragon blood. She says that at Midsummer, he should be crowned the King of Avalon. Kevin warns that he is not ready, but Niniane says Avalon needs a new ruler as soon as possible. Kevin wonders if Avalon is meant to go on. He says that despite Arthur’s Christianity, the people do love him, and that there is “now another heart in the land, and it shines forth from Camelot” (596). He also fears that declaring a King of Avalon would cause unnecessary trouble for Arthur, as he has a new foe in Lucius, the self-proclaimed Roman emperor. Niniane realizes that “Avalon is drifting, dying; few come here for the ancient teachings, and there are none to keep the rites…and one day there will be no one at all” (598). A few days later, Gwydion arrives in Avalon.

Part 3, Chapters 7-10 Analysis

Chapters 7 through 10 show the continually evolving struggle between Christianity and Druidism. Chapter 7 highlights what sin means in each religion, showcasing each character’s ideological differences. Gwenhwyfar finds out about Morgaine and Arthur’s son and rightfully panics. However, her distaste is not at the trauma they endured, but at what his sin means for Arthur’s soul and those of her potential children, saying, “I cannot bear to think that you will suffer hellfire” (553). In her wrathful understanding of Christianity, Gwenhwyfar thinks that every misstep counts as a sin. Morgaine does not believe that any sin was committed, explaining, “We did no sin, Arthur and I. Sin is the wish to do harm. We came together by the will of the Goddess” (551). This shows that Druidism focuses on intent over outcome. Since Morgaine and Arthur did not recognize each other and were acting out of duty, she thinks they did nothing immoral. Arthur, who in his personal life is neither Christian nor Druid, chastises Gwenhwyfar, asking, “Do you truly believe that your God is an evil-minded old man, who snoops around to see who lies in bed with another’s wife?” (551). Though Arthur still holds shame from sleeping with Morgaine that he relives in learning about his child, he cannot condone the idea that God wants to cause any pain.

Chapter 8 alludes to the Druidic belief in cycles. After failing to return to Avalon, Morgaine believed she could never reclaim her priestesshood. However, this changes when she meets Accolon, the Druid son of King Uriens. As a young man trained in the ways of Druid priesthood, Accolon embodies the life she once had. Though she is no longer a practicing priestess, she still takes comfort in the ways of Avalon. Seeing an influential Druid in Camelot reassures Morgaine that her old life is still accessible to her if she wants it. Accolon represents the younger self that she can reclaim if she travels back on the circle of time.

Chapter 9 shows Morgaine’s attempts at continuing on this cycle. After sleeping with Accolon, Morgaine feels as though she can be a priestess once again. Morgaine reflects, “I found a ring of stones […] no more than shoulder-high even on me […] and the circle no greater than the height of a tall man. A small slab of stone […] was half-buried in the grass at the center” (590). This circle represents Morgaine’s life, and by tending to it she physically tends to her past priestess self and demonstrates to the mountain people that she is working to recover this identity. Her determination to relearn her skills and prove herself shows that she is still hopeful for Avalon’s future.

This contrasts with Kevin’s words in Chapter 10, when he accepts that Christianity will likely overtake Britain. He says, “I have been all up and down these lands, in all weathers and all times […] and I see now another heart in the land, and it shines forth from Camelot” (596). This comment offers insight into Kevin’s characterization and relationship to Avalon. At first glance, it may seem that Kevin is giving up on Avalon and his duties as the Merlin. However, Kevin is someone whose life has been defined by his ability to adapt. Kevin sees Christianity as something Avalon will have to adjust to rather than overcome, showing how a crucial part of Kevin’s personality informs his role as the Merlin.

blurred text
blurred text
blurred text
blurred text