53 pages • 1 hour read
Laurence SterneA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
As the men wait for Tristram to be born, Uncle Toby makes another effort to steer the conversation back to his favorite topic: military science. Walter is briefly interested before he confuses himself by trying to juggle his hat and handkerchief at the same time. Walter refuses to change which hand he uses to reach for the hat and which for the handkerchief even though it would make it easier. Toby waits patiently as Walter struggles. He begins to whistle “Lillabullero,” a marching song, as Walter speculates about the way modern medicine has improved the labor process.
Next, Dr. Slop struggles to undo the knot Obadiah tied around his medical bag. The servant tied the knot to stop the equipment from making noise while he fetched it, as Obadiah wanted to hear himself whistle. This knot may be yet another reason, Tristram suggests, why he has a flat nose. Slop nicks his thumb on a penknife “to the very bone” (133). As he curses at Obadiah, Walter suggests a few curses he has collected. He offers up an excommunication curse from a Catholic bishop named Ernulphus. The curse seems a little strong for Slop, but he directs it at Obadiah anyway. Tristram believes that swearing is one of the best opportunities for originality, though Walter believes that all curses are tied back to Ernulphus’s original curse.
Susannah enters with news. She and the midwife are both injured, and the baby is still not delivered. The midwife has asked for Dr. Slop’s help. Slop is indignant at being summoned as though he were a servant. As he complains about midwives, he flourishes his “new invented” forceps as evidence of his advanced techniques in comparison to midwives’ practical, rudimentary solutions. As he pulls the forceps from the recently unknotted bag, he also pulls out another instrument named the squirt. It is tangled together with the forceps. Toby, naively not recognizing the sexual nature of his comment, asks whether all children are born thanks to “a squirt.” Slop gives Toby a demonstration of the forceps, taking the skin off Toby’s knuckles. Upstairs, Slop argues with the midwife about which part of the baby is visible. Walter is concerned that the forceps might damage the baby’s penis.
An age seems to have passed, Walter declares, since the doctor arrived. As he prepares a lecture about the nature of time, Toby cuts him off by neatly summing up his brother’s ideas in a quicker manner. Walter pauses for a moment and then delivers the lecture anyway. This causes him to quarrel with Toby. Tristram laments what the world might have lost due to this undelivered lecture. Eventually, Toby and Walter fall asleep. Tristram takes this opportunity to deliver the preface to his novel, referencing the writings of John Locke. Unlike Locke, he believes that wit is just as important as judgment. Corporal Trim tries to peek into the room; the squeaking door hinges wake Toby and Walter. Trim tells them that Dr. Slop is making a bridge in the kitchen. Toby is delighted, believing that the doctor is working on a model drawbridge for “uncle Toby’s hobby-horse” (166), the full-scale model of the Battle of Namur. Tristram makes another digression, explaining that the drawbridge model broke due to Trim and his lover, Bridget, knocking it over during one of their secret romantic meetings. Eventually, however, Trim says that the bridge is a medical item intended for the baby, whose nose was crushed by Slop’s forceps.
Walter stands in a despondent, grieving pose that Tristram describes in great detail. The Shandy family has suffered from small noses for many generations, Tristram explains, and this has caused many financial issues. Tristram dedicates two pages to “the dark veil” of uniquely marbled paper prints (180). He then returns to the topic of noses. Tristram says that one of the foremost writers about noses is Slawkenbergius, but he interrupts Slawkenbergius’s “doctrines of noses” to finish the volume (193).
Tristram returns to the story by Slawkenbergius. Slawkenbergius has a very long nose, which the people of the town he has just arrived in are desperate to touch. This eventually leads to a religious dispute that consumes the townspeople. The narrative then shifts to focus on Tristram’s father. Walter is lying on his bed, rousing just long enough from “the sullenness of his grief” to complain about his various aches and issues (219). The prospect of a son with a flattened nose, he says, demands only one possible solution. He must name his son Trismegistus, as this name is very auspicious. When Walter refers to the day as being something akin to a “chapter of chances” (224), Tristram makes a list of all the topics that he has promised to return to later in his story. He promises that he will also include a chapter about chapters. As Walter and Toby leave the room, Tristram narrates his chapter about chapters. Toby and Walter continue out of the room and down the stairs, reflecting on the fortuitous nature of “so great a name as Trismegistus” and the various problems of marriage and childbirth (229).
This is Volume 4 of the novel, Tristram bemoans, and he has only just been born. At the promised rate of one volume each year, he worries that he will run out of life before he can complete his autobiography. He is losing ground in the narrative sense, with his writing only demanding that he write more. This, he mentions, is also true of the audience, who now have much more to read.
Susannah rushes to tell Walter and Toby that the child is black in the face. Since the child needs a name so that it can be baptized quickly (and thus go to heaven in case it dies), she demands to know the baby’s name. Walter is suddenly concerned that he may be wasting such an important name as Trismegistus on a child who will not survive. Nevertheless, he tells the name to Susannah and goes to get dressed. Just as Walter had feared, Susannah struggles to remember the complicated name and can only recall the first syllable of Trismegistus. As such, the baby is christened as Tristram by the impatient priest. Walter is told of the mistake. Rather than explode with anger, he shocks his family by walking slowly out to the pond. He leaves behind Toby and Trim, who discuss the importance of first names in the heat of battle. They are not important, the soldiers conclude. Walter returns. He launches into a speech about the numerous ways he has been made to suffer during the birth of this child.
Yorick is sent for. Walter wants to know whether the baby can be re-christened. Yorick is not sure, so he suggests that they consult a religious lawyer named Didius. Tristram skips past Chapter 24 but provides some hints of what the chapter would have included in the “chasm of ten pages” (251). Instead, he focuses on a dinner where religious scholars discuss the subject of re-christening a child. When a roasted chestnut falls down the pants of one scholar, the issue is briefly forgotten. Yorick is blamed, which is another example of the unfortunate way in which Yorick accumulates enemies. As the scholar is treated, the subject of re-christening comes up again. They discuss the matter at length, eventually coming to the irreverent conclusion that parents and their children are “not of kin” (263).
Walter returns from the dinner pleased. He has no answer to his question, but he enjoys vigorous debate. When he gets home, he remembers the difficulty of his position. Thankfully, he is distracted by an unexpected letter that names him as the recipient of £1,000, bequeathed to him following the death of his Aunt Dinah. Walter muses on how to spend the money. He could improve the family home or send Tristram’s older brother, Bobby, on a tour of Europe. He is spared a decision by the news that Bobby is dead. This, Tristram says, is the moment when his life properly began. He became the “heir-apparent to the Shandy family” (269). Hinting at as-yet-untold stories, such as Toby’s romance, Tristram is aware that he is holding his audience in suspense.
Walter’s horrified reactions to Tristram being given the wrong name and having his nose broken in Volumes 3 and 4 illustrate The Interplay of Life and Literature from a new angle. In Volume 3, Tristram’s nose is broken during childbirth by Doctor Slop’s newly invented forceps. Walter is horrified by this news, not because his child has been injured but because he believes that the size of a man’s nose is causally related to his success in life and that his son having a small nose will make him unlucky. This is, of course, a silly thing to believe, but Walter claims that his belief is rooted in years of research into classical texts. In Volume 4, Walter is distraught when human error leads to his son being named Tristram rather than Trismegistus. Once again, his reaction stems from his intellectual hobbyhorses: He believes that names shape a person’s life, and whereas Trismegistus means “thrice great” in Greek, Tristram, Walter believes, is the unluckiest name a person could have. In both cases, Walter’s beliefs about what is important are shaped more by what he has read than by the actual events, experiences, and people around him. His intellectual, literary world is more real to him, to the point that he is more concerned about his son’s misnaming than his physical injury, which he forgets about entirely when he participates in a debate about whether a child can be re-christened. Like everything else in Walter’s life, Tristram becomes an intellectual conundrum that Walter seeks to solve, rather than an actual person. This is a recurring theme in Tristram Shandy, in which the characters’ associations and hobbyhorses often distract them from what is actually happening in their lives.
Reinforcing the absurdity of Walter’s pseudo-intellectual hobbyhorses, Walter usually relies on obscure and irrelevant figures—such as when he brings up Ernulphus’s curse, a prayer for supernatural punishment on evildoers when Slop is looking for swear words—or fictional ones, such as Slawkenbergius.
When the time comes to discuss actual philosophy, such as the theories of John Locke, Walter is interrupted or delayed. Yet Tristram treats all of Walter’s intellectual theories with the same seriousness. By giving fictional, obscure, and seminal philosophers equal weight, Sterne simultaneously pokes fun at the self-importance of pseudo-intellectuals like Walter and illustrates the fact that even when they are absurd, ideas have real effects on people’s lives. Though Walter’s superstitions about noses and names may be silly, they shape Tristram’s life, identity, and relationship with his father. Similarly, Tristram Shandy’s irreverence is a central part of its nuanced and holistic view of the world. Life is both silly and serious, often at the same time. The story of Slawkenbergius is an irreverent, extended double entendre in which noses stand in for penises, but it both foreshadows another real injury Tristram will suffer later and refers to an injury he already suffered that will damage both his face and his relationship to this father forever.
Whereas Walter’s life is shaped by the books he reads, Tristram is attempting to shape the life he is living into a book. In Volume 4, Tristram confesses that at the rate he is currently writing, he fears he will never actually be able to finish the story of his life. To provide a complete narration of his life, the pace of his narrative must match the pace of his life, yet Tristram recognizes that this is impossible. Unlike in real life, in which people are beholden to the relentless unidirectional march of time, Tristram’s narrative connects chronological moments through association. He jumps forward and back according to his own (or his characters’) whims. Narrative time frees him from the shackles of chronological time, which will inevitably end with his death. Through literature, he can wrestle control of his own mortality and explore his life on his own terms. He asserts agency over his life by asserting agency over the order in which his story is told.
By Laurence Sterne