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Don Miguel RuizA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Ruiz begins Chapter 3 by examining personal importance and how it negatively impacts everyone’s lives. He considers personal importance the ultimate expression of selfishness because one believes that everything is about them. He notes that people live in their own mind, which is a completely different world than those of others. When people take things personally, they assume that someone else understands their internal world and try to impose it onto someone else.
What people say or do comes directly from their agreements with themselves—and has nothing to do with anyone else. Everyone can choose whether to take the negative behaviors of others personally. When they do, they accept that emotional poison and allow it to infiltrate their minds and bodies, and they feel offended. Offense leads people to defend their beliefs and creates conflict. This too reflects their internal agreements.
Ruiz uses a personal anecdote to convey how he no longer takes things personally. He realizes that people will praise him when they’re happy with themselves. When they’re unhappy, they’ll criticize him. He doesn’t take these comments personally because he knows that whatever someone feels is their own personal problem. People are dealing with themselves, not with him. Even if someone tells him that his words hurt them, Ruiz knows that his words aren’t causing hurt; they’re simply touching a person’s existing wounds.
Ruiz compares human life to a movie. All individuals are the director, producer, and star of their own movies. The movies they create are based on the agreements they’ve made. No one else is responsible for another person’s movie. The movies of those who live with love are free of fear. Because they love themselves, they love what’s around them, and everything makes them happy.
Ruiz urges people not to take even their own thoughts personally. He writes that the mind lives in more than one dimension. It can perceive reality through more than just the eyes and can hear ideas that originate outside itself. Like the body, the mind is divided. Just as a person can use one hand to feel the other, the mind can talk to itself. Mitote, or confusion, occurs when multiple parts of the mind speak simultaneously. Each part of the mind makes its own agreements, and those agreements often conflict. One can clear mitote only when one understands these agreements and can resolve the internal conflicts.
Ruiz concludes the chapter by stating that taking things personally is setting oneself up to suffer needlessly. He describes what life can look like when one chooses to adopt the second agreement. He writes that choosing not to take things personally gives individuals freedom from anger, jealousy, envy, and sadness. They become immune to the negativity and emotional poison that others try to impose. In addition, they break many small self-limiting agreements and are therefore free from others’ opinions, needing to trust only themselves to make wise decisions. They aren’t hurt by others’ carelessness and can love others wholeheartedly.
In presenting the second agreement—Don’t Take Anything Personally—Ruiz uses the same informational yet friendly tone as in the previous chapters. Like Chapter 2, this one has three subsections. The first, which defines personal importance and demonstrates how it influences one’s life, relies heavily on the theme Self-Limiting Agreements. Ruiz writes, “During the period of our education, or our domestication, we learn to take everything personally” (48). He includes examples from his own life to highlight how to apply the new, healthier agreement:
I know that when you are happy you will tell me, ‘Miguel, you are such an angel!’ But when you are mad at me you will say, ‘Oh Miguel, you are such a devil. You are so disgusting. How can you say those things?’ Either way, it does not affect me because I know what I am. I don’t have the need to be accepted (50-51).
In addition, Ruiz uses the simple analogy of a movie to help people understand that life is the experience they make: “The way you see that movie is according to the agreements you have made with life. Your point of view is something personal to you. It’s no one’s truth but yours” (52).
The second subsection, which focuses on how the mind exists in multiple realms and can talk to itself, references the theme The Necessity of Choice. Ruiz highlights how taking even one’s own thoughts personally is a conscious choice each person must make: “We have a choice whether or not to believe the voices we hear within our own minds, just as we have a choice of what to believe and agree with in the dream of the planet” (55).
Following the pattern he set in Chapter 2, Ruiz ends with encouragement and examples of what life can look like when one institutes the agreement not to take things personally. He uses the theme The Necessity of Choice to encourage making the second agreement a habit: “When you make it a strong habit not to take anything personally, you avoid many upsets in your life” (58). He then references the theme Unconditional Love as a reminder to work toward the new dream: “You can choose to follow your heart always. Then you can be in the middle of hell and still experience inner peace and happiness. You can stay in your state of bliss, and hell will not affect you at all” (60-61).