36 pages • 1 hour read
H. P. LovecraftA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
H. P. Lovecraft’s work is often referred to as cosmic horror. The name of this genre derives from a theme found in many of Lovecraft’s works, especially those that take place in the same narrative universe. Cosmic horror involves a fear of the unknown, the sense that there are unspeakably terrible entities that exist just beyond the scope of human comprehension. In The Dunwich Horror, Yog-Sothoth, the entity that Yog-Sothoth fathers, Wilbur Whateley’s true form, and the existence of the Old Ones illustrate this idea. Each of these exists outside of the typical human realm of understanding. Most humans are blissfully unaware of the dimension in question and the threat the Old Ones pose; knowledge can cause people to be so overwhelmed by horror that they lose their minds. The entity and Wilbur’s true form are elements of cosmic horror that are doubly hidden from the world. Not only is the entity invisible, but it also spends most of the story hidden away in the Whateley home. Wilbur covers his monstrous form with human clothing, so his horrifying physical reality is only revealed at the moment of his death, when a dog tears away his clothing. These elements of cosmic horror all imply the existence of dreadful, monstrous forces that are everywhere, constantly threatening the world yet remaining mysterious to most people.
The exploration of cosmic horror is subtle in The Dunwich Horror, which suggests that knowledge of the truly horrific nature of the universe would cause a person to lose their mind. People cannot comprehend the true darkness of the universe—so much so that this horror cannot be conveyed through something as simple as prose. The Old Ones and Yog-Sothoth never appear in the text. They are referenced in passing, in old texts or magic spells. Their influence and their threat are clear, in that only a fraction of their power (Wilbur and the entity are half-human, half-cosmic iterations of Yog-Sothoth, for example) is enough to destroy a small village. Similarly, the entity’s destructive power is portrayed indirectly. It is relayed through telephone calls or glimpsed from afar through a telescope. In each instance, the person with firsthand experience of the entity loses their mind or their life. Readers never come face to face with the true nature of cosmic horror. Instead, echoes and reflections of that reality demonstrate its destructive power, suggesting how terrifying the cosmic forces themselves must truly be.
The overwhelming nature of cosmic horror colors the ending of the novel. Armitage and his colleagues battle the entity and defeat it using magic. In defeating the entity, however, they have been changed. They have been burdened with a knowledge of the horrific forces that exist in other dimensions, and they have been made keenly aware of their own weakness and vulnerability. They cannot return to their normal lives because they understand the forces of cosmic horror that will continue to threaten the universe. The truly horrific nature of the ending for Armitage is that he helped to save a world to which he can never return.
In the opening chapter of The Dunwich Horror, the narrator describes the isolation of the community. The people of Dunwich are proud to be ignored by the outside world, which considers their small, insular community strange and backwards. The villagers’ point of view is not without merit. When reports of strange occurrences in Dunwich reach major media outlets, Dunwich is portrayed in a patronizing manner. Regional outlets make light of the strange reports from Dunwich, writing up actual tragic events as though they were humorous anecdotes, typical of a ridiculous village. This mocking attitude entrenches both sides, causing the people of Dunwich to take pride in their isolation and revere it as a positive moral trait. They also turn this attitude toward the Whateley family, who are ostracized and isolated even among the people of Dunwich. The Whateley family lives at the edge of the village and does not engage with the community, a smaller scale version of the social dynamic between Dunwich and its surroundings. The people of Dunwich ignore the strange and potentially immoral behavior of the Whateleys because they are too focused on their own prideful reverence of isolationism.
This community dynamic creates a cycle of willful ignorance. The media does not report on the people of Dunwich because of its patronizing attitude towards the small town. This means that the outside world remains ignorant of the nature of the problems that occur in Dunwich. The people of Dunwich do not engage with the Whateleys because they do not want to be accused of hypocrisy. They never attempt to intervene in the actions of the Whateley family because the people of Dunwich are proudly ignorant and value privacy. This leads to tragedy in the form of the summoning of Yog-Sothoth and the destruction the entity causes.
The characters’ willful ignorance reveals the true nature of the titular Dunwich horror. The narrator makes numerous references to the horror itself, explaining that the events being described are a mere prologue. This is because the actual Dunwich horror is not Yog-Sothoth, Old Whateley, Wilbur, or the entity—it is the behavior of the local people. Their isolationism and determination to ignore the transgressions of the Whateley family breed tragic inaction. Even when the entity escapes and ravages the village, the people are keen to latch on to any evidence that it has died or disappeared. They would rather deny reality and continue to live their comfortable lives. Only when an outsider like Armitage enters the fray is the entity defeated. While the people of Dunwich watch from far away, Armitage battles the entity. They need Armitage to remedy their failure and show them how to take responsibility. The irony of Dunwich’s isolation and ignorance is that its residents are only saved by an outsider, armed with knowledge.
The Dunwich Horror was written at a time when the scientific understanding of mental health was rudimentary; it employs the term “sanity” not with reference to any particular psychiatric condition but rather to denote one’s grip on reality. The fear of losing that grip heightens the existential dread at the core of the plot, with characters’ supposed sanity (or not) proving key to their descriptions. Old Whateley, for example, is introduced as “aged and half-insane” (678). This description comes from the narrator but reflects how the people of Dunwich see Old Whateley, as well as Lavinia and Wilbur. The locals’ designation of the Whateleys as insane is a coping mechanism. If Old Whateley or Wilbur is insane, their actions do not say anything about the nature of reality.
In reality, Old Whateley has a better grasp of reality than many Dunwich locals. He knows about the Old Ones and the powerful, extra-dimensional forces that exist just beyond human comprehension. Ironically, however, confronting that reality directly is enough to drive a person insane. The Old Ones are so dreadful, so terrifying, and so powerful that they cause humans to lose their minds. Just as the people of Dunwich ignore the Whateleys, most humans choose blissful ignorance over knowledge of the true nature of the universe. Ignorance becomes a way to preserve one’s sanity, to the point that characters actively disregard reality and dismiss any reference to the Old Ones as a sign of a faltering mind. When the doctor treats the dying Whateley, for example, he dismisses the old man’s reference to Yog-Sothoth as “obviously quite mad” (684). Old Whateley’s ramblings delineate sanity as a fine line. Readers must question which of the two characters—the dying old wizard or the sensible young doctor—is actually sane.
This depiction of sanity as a fine line carries through the rest of the story. Throughout The Dunwich Horror, people seem ready to embrace ignorance in favor of happiness. They do not want to learn about the existence of the Old Ones, even though they are a clear and present threat to existence. For these characters, acknowledging the powerlessness and the futility of human existence would not be an act of sanity. Armitage shows how complex the question of sanity becomes. He is burdened by his knowledge of extra-dimensional threats but wants to save his wife from this same understanding of the universe. He tells her nothing, fearing for her sanity if she were to know what he knows. Armitage trusts himself to walk the fine line of sanity and ignorance, but he knows that he will suffer for the rest of his life. He sacrifices his own happiness for the sanity of others, bearing a burden of knowledge that may eventually cause him to lose his mind.
By H. P. Lovecraft