56 pages • 1 hour read
Thomas PynchonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Oedipa Maas is the protagonist of the novel. At first, she fits the stereotype of a mid-century American housewife. She attends Tupperware parties where she drinks slightly too much and then returns home to prepare dinner and cocktails for her professional husband. She lives in a suburban town and seems alienated from any meaningful kind of existence. The stereotypical nature of her character becomes an important aspect of the novel. The portrayal of social alienation in The Crying of Lot 49 is broad. The entire society is subsumed into the consumerist, disconnected, dissatisfied form of existence. Oedipa is not a conventional protagonist, yet the generic nature of her character (as portrayed in the opening sentence of the novel) gives meaning to her search. Through her typical nature, she becomes the embodiment of the drifting, alienated form of existence from which everyone seeks to escape. She is disempowered and disinterested, which is exactly what makes the Tristero conspiracy so compelling for her. She drives relentlessly on in her investigation because she desperately craves some form of meaning, rather than the meaningless existence she experienced before. She is somewhat round, although the flatness of the author’s characters typically nuances the plot, and is dynamic.
Oedipa distinguishes herself with her social malleability, being able to alter her disposition depending on her circumstances. She is able to alter her appearance and behavior to achieve her goals. When she meets Thoth, she becomes "granddaughterly" (68). When she meets Genghis Cohen, she feels "motherly" (71). Before meeting with Bortz, she alters her makeup and wraps "her hair in a studentlike twist" (114). With these resources, Oedipa is able to place herself in a number of different social roles, becoming a granddaughter, a mother, or a student depending on what will help with her investigation. The fluidity of these identities is based on empathy; Oedipa understand who people want her to be, and she changes herself to appeal to their desires. This empathy is most pronounced during her interaction with the unnamed Navy veteran.
After he tells her about his struggles, she immediately has compassion for the man. She is so overwhelmed that she "[takes] the man in her arms, actually [holds] him" (96). Rather than the performance of emotion that is typical of the other alienated characters, this compassion for a stranger is sincere and physical. She "actually" (96) holds the man, rather than feigning empathy. In this moment, her pose resembles the famous statue Pietà by Michelangelo, a statue that shares its name with the Lago di Pieta that appears in the novel; the word translates to pity or compassion from the Italian. Oedipa's empathy leads to one of the few genuinely human, sincerely emotional moments in the text. She is no longer playing a role; she is connecting with someone and demonstrating her unique compassion.
For all the evidence that Oedipa collects about the Tristero conspiracy theory, she never arrives at a definitive answer. Even everything Bortz tells her may or may not be true. She goes to the auction at the end hoping to find a mysterious person who can answer her questions, but the final line of the novel leaves her alone, waiting. While Oedipa fails to find an answer to her questions, this search for meaning gives her life direction and purpose. Reality may lack a single, objective definition, but the pursuit of such a definition is what matters.
Pierce Inverarity is a "California real estate mogul" (1) whose death becomes the catalyst for the plot of The Crying of Lot 49. Without telling her, Pierce names his ex-girlfriend Oedipa as the executor of his will. She has no experience in this role. She is chosen seemingly as a final, morbid joke on Pierce's behalf, which Oedipa has no choice but to engage with. This final action is an illustration of the power imbalance between Pierce and Oedipa that continues throughout the novel. It is illustrative of the power imbalance between men and women in general in a patriarchal society, and it is telling that Oedipa, a housewife, will be the mystery’s investigator. He is flat and static.
At all times, Pierce seems to be the person in control of Oedipa’s fate as she gradually surrenders herself to the investigation. Pierce may be dead, but he is a totalizing figure in the novel. He is everywhere, in a spiritual and commercial sense. Oedipa eventually learns that Pierce seems to own everything (or, at the very least, a part of everything) in San Narciso. Everywhere she goes, everything she does, she runs into the lingering traces of her now-dead ex-boyfriend. Despite his ubiquity in the novel, very little is actually known about Pierce. Shortly after she receives the letter from Pierce's estate, Oedipa remembers Pierce's habit of adopting different "voices" (3). He would perform these voices, stereotypical ethnic accents and celebrity impressions, for his own amusement. Oedipa's memory is a hint at the indefinability of Pierce's character.
Pierce adopted so many different personalities, in so many different places and in owning so many parts of so many properties, that it is impossible to distinguish an actual objective Pierce in the middle of it all. Instead, Oedipa understands Pierce through a series of competing impressions. The real voice of Pierce is found at the locus point between his jokes; Oedipa must assemble her understanding of Pierce from a competing series of subjective realities (jokes and impressions), just as she must later do with the Tristero conspiracy. Pierce's indefinable character is an early indicator of Oedipa’s changing relationship with reality.
Pierce's jokes haunt the novel. Later, Mike Fallopian suggests to Oedipa that the entire investigation might be an elaborate "hoax, maybe something Inverarity set up before he died" (129). This suggestion lingers in Oedipa's mind. The joke may be revenge against her for some unknown slight or insult, or some way to pay her back for the end of the relationship. The joke itself may be premised on its unfairness: There is no reason for the joke; it is as absurd as everything else. Oedipa eventually rejects the idea that her investigation is a joke. To do so would be a rejection of reality itself. When the investigation is all she has left in her life, she feels uncomfortable defining her existence as a misguided joke from a former partner.
Pierce's presence takes on a symbolic form. He affects everything in Oedipa's life, changing her relationship to her world and the institutions that define it. In a roundabout way, he is responsible for the end of her marriage, as his legal team arranges for Metzger to visit Oedipa and then sets Oedipa up on the investigation that alienates her from Mucho. Pierce continues to have an influence on Oedipa and the community, even in death. In this way, he represents the occluded ruling class of American society. His influence is deliberately obfuscated, tucked away inside stock portfolios and land deals. He is distant, removed from the day-to-day life of San Narciso not only because he is dead but also because he leads a materially different existence from everyone else. The man who "once lost two million dollars in his spare time" (1) is not relatable to the suffering Navy veteran. Oedipa is only able to cradle one of them in her hands, however, as the plight of the poor man earns her compassion in contrast to the disconnected, dead Pierce and his absurd desire for her to investigate reality.
When she is appointed as the executor of Pierce Inverarity's estate, Oedipa is introduced to Metzger. The first thought that enters her mind is that he is "so good-looking" (16) that he must have been sent by someone as a joke or a trick. Gradually, she begins to pick apart his backstory and learns that he is a former child actor. As they drink alcohol, they watch an old movie in which he starred. Oedipa is challenged to guess the ending of the movie, which may be being screened out of order. Metzger's challenge is an ironic act of meta-textuality. He is pushing Oedipa to guess the direction of the traditional narrative; a traditional narrative is something from which the novel itself will depart. Oedipa must try to guess the direction of her own narrative, and she is largely unsuccessful, just as she is when trying to guess the ending of Metzger's movie. As they drink more, Metzger challenges Oedipa to a game of Strip Botticelli. Oedipa accepts, but inverts the seduction by dressing in as many clothes as she can. The nascent affair ironically results in Oedipa wearing more clothes than ever before. When Oedipa and Metzger do eventually have sex, Oedipa is forced to reckon with the impact this will have on her marriage. There is neither her nor Mucho's first act of infidelity. Nevertheless, it is illustrative of the moral transgressions that will happen as her investigation progresses. Metzger is a mostly flat and static character.
Later, Oedipa returns to the motel to find that Metzger has run away with the girlfriend of one of the band members. Serge sings a song about Metzger eloping with his girlfriend, in which he draws explicit parallels to the novel Lolita by Vladimir Nabokov (who taught Pynchon at Cornell University). Metzger runs away with an underage girl with the intent of marrying her, crossing a far graver moral threshold than Oedipa crossed when she engaged in a consenting affair between two adults. Metzger is another of the men who vanish from Oedipa's life as she delves more deeply into the mystery. His disappearance does not faze Oedipa. She is too preoccupied to feel "classically scorned" (113). Her lack of emotion is an illustration of the purely aesthetic nature of their relationship. Oedipa was never emotionally invested in Metzger. Their interaction was purely physical and transactional. Oedipa has already learned everything she needs from Metzger, about the estate and about herself. He vanishes from the novel as he vanishes from her life, without the capacity to leave any lasting impact.
Dr. Hilarius is Oedipa's therapist. Over the course of the novel, he develops psychosis. After he locks himself in his office and shoots at people with his rifle, he reveals to Oedipa that he was once a doctor at the Nazi concentration camp in Buchenwald. There, he conducted experiments to drive people into catatonic states, reasoning that a "catatonic Jew was as good as a dead one" (105). Dr. Hilarius's hidden past is an illustration of the traumatic complexities that define existence but that remain occluded from public life. Until this moment, Oedipa viewed her therapist with mild bemusement. She considered him an eccentric but depended on him to maintain her mental health. In reality, he is a war criminal whose experiments were part of the Holocaust. He has escaped punishment and built a new and successful life, treating housewives in America with the same techniques that he used to obliterate the minds of Jewish people in extermination camps.
This hidden violence could not be contained forever, however. Ironically, Dr. Hilarius's professional life involves treating traumatized patients so that they can navigate modern existence. In reality, he cannot bury his own traumatic guilt any longer, and he invents a conspiracy of "terrorists, fanatics" who are coming to enact the punishment that he subconsciously feels that he deserves (102). He is a flat character mostly but does show some dynamism throughout the novel.
The interaction between Dr. Hilarius and Oedipa is also an ironic inversion of the therapist dynamic. Oedipa goes to Dr. Hilarius for help. After spending so long on her investigation, she is struggling to define the parameters of her reality. Rather than helping her, however, Dr. Hilarius introduces her to another social inversion. The dynamic between them changes, so that Oedipa is required to mediate her therapist's trauma rather than the other way around. This is reinforced further when Oedipa suspects that the doctor has taken LSD. At the beginning of the novel, Dr. Hilarius invited Oedipa to participate in an experiment in which housewives were given such drugs. This is one of his many "delightful lapses from orthodoxy" (8). Now, as he loses his mind in a hallucinatory guilt trip, he becomes another participant in Oedipa's drawn-out experiment. Their social dynamics are reversed, demonstrating how much Oedipa's reality has been turned upside down. She can no longer trust anyone or anything, including her therapist and the idea of therapy itself.
By Thomas Pynchon
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