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129 pages 4 hours read

Alexandre Dumas

The Count of Monte Cristo

Fiction | Novel | Adult | Published in 1844

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Chapters 25-30Chapter Summaries & Analyses

Chapter 25 Summary

Danglars calls on Monte Cristo to introduce himself. Monte Cristo has his servants tell Danglars he is out, then secretly observes Danglars. Impressed by the beautiful gray horses pulling Danglars’s carriage, Monte Cristo insists on buying them for his own stable. He then returns Danglars’s call, driving the gray horses. Danglars has received a letter from Thomson and French opening an unlimited line of credit for Monte Cristo with Danglars’s firm. Monte Cristo asks for six million from Danglars for his first year in Paris, a request that clearly disconcerts Danglars and puts a grave strain on his resources.

Danglars takes Monte Cristo to meet his wife. The baroness is with Lucien Debray, her lover. The baroness greets Monte Cristo and becomes furious with her husband on learning that he has sold her gray horses to him. The baroness also mentions that she will be lending her carriage to Mme. Villefort, the prosecutor’s second wife, on the following day. Two hours after leaving the Danglars’ house, Monte Cristo sends the gray horses back with diamonds in their harnesses and a gracious note to Mme. Danglars.

The next day, the gray horses run away with the carriage as Mme. Villefort and her son are driving past Monte Cristo’s house in Auteuil. Ali stops the carriage by lassoing the horses, a feat prearranged by Monte Cristo, who has stage-managed the entire event. Mme. Villefort’s seven-year-old son, Edouard, faints from terror, and Monte Cristo revives him with a few drops of red liquid, presumably Faria’s potion. When Edouard regains consciousness, he opens the chest in which Monte Cristo keeps the flask of red liquid, but Monte Cristo scolds him and says that the chest contains dangerous poisons. Monte Cristo then arranges for Ali to drive Mme. Villefort home.

Chapter 26 Summary

Villefort calls on Monte Cristo, who responds coldly to Villefort’s speech thanking him. Villefort draws Monte Cristo into conversation, and Monte Cristo tells him that he has made a study of human nature across the globe and is unimpressed by what he’s learned. Monte Cristo tells Villefort that as a prosecutor, he has been concerned only with the superficial trappings of justice and power. Monte Cristo announces that he himself is “one of those men who God has placed above kings and ministers by giving them a mission to fulfill, rather than a position to occupy” (211).

Monte Cristo describes himself as a “cosmopolite,” free from the constraints of geography, language, and social custom. His only adversaries are time, distance, and his own mortality. Monte Cristo says that Satan tempted him as he once tempted Christ, offering him whatever he wanted Monte Cristo asked to become “Providence” itself, “for the greatest, the most beautiful and the most sublime thing I know of in this world is to reward and punish” (213). Satan tells Monte Cristo that this is not possible, but that Monte Cristo can become an agent of Providence. Monte Cristo observes that he may lose his soul in the bargain, but he finds this an acceptable cost.

Villefort, alarmed and intrigued by Monte Cristo’s speech, provides his own example of divine justice, telling the story of how his father, the Bonapartist politician Noirtier, has been left completely paralyzed by a stroke, “a mute, frozen, corpse,” as punishment for some secret sin (214). Monte Cristo finds Villefort’s reference to secret sins ironic but conceals his reaction. After Villefort leaves, Monte Cristo tells Ali to have his carriage ready in half an hour and announces that in the meantime he will visit, Haydée.

Chapter 27 Summary

Monte Cristo visits Haydée, a beautiful young woman living in a separate apartment within Monte Cristo’s house, furnished in “Middle-Eastern” style. Monte Cristo tells Haydée that she is free to leave him, as slavery is illegal in France, but she rejects the idea. Haydée says that the only men she has ever loved are her father, who is now dead, and Monte Cristo himself.

Monte Cristo urges Haydée to live however she wishes and to learn about the country she now finds herself in, as she has learned about the other societies in which she’s lived. Monte Cristo asks, however, that she keep her father’s identity secret. Monte Cristo makes it clear that he expects Haydée to leave him someday, but she insists that if Monte Cristo were to die, she would die, too.

Chapter 28 Summary

After leaving Haydée, Monte Cristo goes to visit Maximilien at the home of his sister, Julie, and her family. Julie is married to Emmanuel Herbault, her father’s former employee, whom she earlier hoped to wed if the family’s business improved. Her father’s other former employees live in her house as cherished family servants. Julie is working in her rose garden when Monte Cristo arrives. Seeing her domestic happiness, Monte Cristo becomes emotional. Julie observes that they are all very happy now, but they previously suffered and paid a great price for their current happiness, before God sent “one of His angels” to aid them (218).

Monte Cristo finds the red silk purse he returned to the Morrels years before on display under a glass bell, with the note from “Sinbad the Sailor” and the diamond for Julie’s dowry still inside. Julie and Maximilien tell Monte Cristo they have never met their father’s savior, but that he was an Englishman employed by Thomson and French. Monte Cristo says the man must have been an acquaintance of his, Lord Wilmore, who made a habit of doing anonymous good deeds. Maximilien points out that his father insisted their real savior was not an Englishman, but “a benefactor who had come back from the tomb” (220). On his deathbed, M. Morrel told Maximilien that the family’s real savior was Edmond Dantès. Monte Cristo, overcome by emotion, leaves. Julie comments to her brother that Monte Cristo’s voice seemed oddly familiar to her.

Chapter 29 Summary

Monte Cristo goes to the Villefort residence to return Villefort’s call, but he is out. Mme. Villefort greets Monte Cristo and introduces him to her 19-year-old stepdaughter Valentine, the child of Villefort’s first marriage. Seeing them together, Monte Cristo says that he has met them before, at a hotel in Perugia, Italy. Monte Cristo had just cured the illnesses of two members of the hotel’s staff, and everyone there believed him to be a doctor. He and Mme. Villefort had a long conversation, apparently about chemistry, drugs, and poisons.

Mme. Villefort sends Valentine to see if her grandfather, M. Noirtier, is ready for his dinner, then returns the conversation to chemistry. Monte Cristo says that he has made a study of poisons and followed the example of Mithradates, a legendary king who made himself immune to poisons by drinking a cup of them every day. He notes that poisoners also know how to kill a man slowly, inducing what appears to be a natural disease.

Mme. Villefort notes that Monte Cristo himself must be a great chemist, if he prepared the red liquid which revived her son. Monte Cristo responds that the same liquid, in larger doses, can be a deadly poison. He says the red liquid is an antispasmodic prepared by a friend. Mme. Villefort tells Monte Cristo that she is prone to fainting fits and would like to try the drug for herself. Monte Cristo promises to give her some and sends it to her house the next day.

Chapter 30 Summary

Albert calls on Monte Cristo, accompanied by Lucien Debray. Monte Cristo guesses that Debray has been sent by Mme. Danglars to learn more about Monte Cristo. Albert discusses his upcoming marriage to Eugénie Danglars, noting he would rather not go through with it. His mother is also opposed to the marriage, as she dislikes the Danglars family. Albert says he would rather quarrel with his father than cause pain to his mother, a statement that draws a strong reaction from Monte Cristo.

The three then discuss how much money Danglars makes by playing the stock market. Debray states that Mme. Danglars really takes these gambles. Albert says that as her future son-in-law, he’d like to see her cured of the habit by a few large losses. He notes that this could easily be arranged by having someone like Debray, who has access to inside information, give her false information on which to base her speculations. Debray’s reaction to this idea alerts Monte Cristo to the fact that Mme. Villefort does actually depend on Debray for inside information to guide her investments.

After Debray leaves, Monte Cristo tells Albert that he is inviting the Danglars and Villeforts to dinner at his house in Auteuil. Monte Cristo means to invite Fernand but would prefer that Albert and Mercédès not be present. Albert, happy to avoid Danglars and Eugénie, says he will take his mother to the seaside before then. He invites Monte Cristo to visit him and his mother, but Monte Cristo declines because he has an important meeting with two Italian noblemen who are father and son.

Chapters 25-30 Analysis

In these chapters, v inserts himself into the lives of the Villefort and Danglars families, exploiting weaknesses he already knows about, such as Mme. Villefort’s fascination with poisons, and discovering new ones, such as Mme. Danglars’s habit of making risky investments based on inside information supplied by Debray. These two plot points build on the motifs of drugs and poisons and of debts, credits, and financial speculation as forces capable of shaping people’s destinies, forces Monte Cristo knows how to manipulate.

These chapters explicitly present Monte Cristo as a figure with supernatural or religious overtones. In his long speech to Villefort, Monte Cristo compares himself to Christ being tempted by Satan, and suggests that he, unlike Christ, was willing to make a deal with the devil if it allowed him to take a role in rewarding and punishing human behavior. The Morrel family, however, see Monte Cristo as an agent of God, “one of his angels” (218). M. Morrel describes the family’s benefactor, whom he has recognized as Edmond, as having “come back from the tomb to help us,” an image that recalls the death and resurrection of Christ (220).

This section also repeatedly presents Monte Cristo as a figure associated with “the Orient” and other “uncivilized” places seen as more dangerous and less rational than the West, introducing the motif of Orientalism. The Greek woman, Haydée, virtually embodies this motif and stereotypical representation. In her relations with Monte Cristo, she insists on prizing emotional ties above the laws governing life in the West, an idea Monte Cristo also touches on in his speech to Villefort when he contrasts Villefort’s way of administering justice with his own.

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