53 pages • 1 hour read
Esmé Weijun WangA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Background
Chapter Summaries & Analyses
Key Figures
Themes
Index of Terms
Important Quotes
Essay Topics
Further Reading & Resources
Mental illness is generally stigmatized and demonized in cultures across the world, and Wang makes this evident in her account of her mother’s denial of both her own mental illness and Wang’s. Disorders like schizophrenia and schizoaffective disorder are seen as particularly negative, as conditions that involve psychosis are frequently assumed to make a person dangerous, unpredictable, and even “subhuman.” These stereotypes are harmful to people with the disorders, as they lead to social ostracization, the inability to find employment or gain an education (as in Wang’s case with Yale), and suffering, all of which may lead a person to look down upon themselves as the rest of society does. Ultimately, they may lose hope in trying to improve at all.
Stereotypes of psychosis are prevalent both in fiction and news media. Wang cites depictions such as The Exorcist and Legion as being different but equally inaccurate and harmful stereotypes of psychosis; the former shows it as a matter of demonic possession, and the latter falsely depicts it as a superpower. While the latter may seem like a positive example, illustrating psychosis as a superpower can contribute to the delusions that people with the disorder have. Wang experienced this while watching the film Lucy when she began to believe she too could access untapped parts of her brain. It also contributes to wrongful perceptions of the disorder in general and minimizes the suffering it can cause. Wang battles these stereotypes within and outside of herself, in part by dressing and speaking in ways that impress others and give off the illusion of “normalcy.” She regularly wrestles with the ways that stigmatization has infiltrated her self-perception.
Mental disorders are not only stigmatized by the media and general public but also by those who are trained and hired to care for people who have these disorders. When Wang describes her experiences dealing with various doctors and in the psychiatric hospital, it is clear that many professionals have narrow and extremely negative views of schizoaffective disorder and its prognosis. At one point, Wang is directly told that she will never get better, and this catapults her into a long period of psychosis, delusion, and self-doubt. It is her husband, C., who comforts Wang during this time and assures her that she will one day get better: “I asked him if he thought I could become the Shakespeare Lady. If my mind might go so far it couldn’t make its way back. ‘It won’t happen to you,’ he said” (65). C. turns out to be correct, and Wang cites her intelligence, her husband’s support, her goals to be a writer and contribute to destigmatization, and her unbreakable inner resolve as the reasons for her exceptionalism. Both today and throughout her adult life, Wang has advocated for a greater understanding of mental illnesses, as well as improvements in policies, organizations, and institutions in how they address these issues.
In her essay collection, Wang demonstrates the failures of institutions in treating and preventing mental illness. She uses a mixture of ethos, logos, and pathos, including statistical data, personal experiences, comparisons between effective and ineffective organizations and institutions, and blunt honesty to assert her credibility. Wang explores problems that exist within all sorts of organizations and institutions, beginning with a short exposé into the failures of NAMI and the successes of Plumadore’s SOLVE. NAMI is an organization founded by families of people with mental illnesses and places most of its focus on said families. It has a strong tendency to paint people with mental disorders as burdens that their families must learn to cope with, and it has been accused of spreading misinformation in its reporting. When Wang spoke to a NAMI member, she found that the woman was entirely focused on her own suffering. Fortunately, organizations like SOLVE aim to reduce stigma and directly improve the quality of life for people with mental illnesses.
In Wang’s chronicles, the most severe cases of institutional failure are her accounts of her experiences in psychiatric hospitals. While attending Yale University, Wang started to experience psychosis and was involuntarily hospitalized. She was involuntarily hospitalized three times during the height of her illness, and each time was traumatizing for her. She describes it as living in a cage, being treated as subhuman, and being seen as someone who cannot be trusted: “A primary feature of the experience of staying in a psychiatric hospital is that you will not be believed about anything. A corollary to this feature: things will be believed about you that are not at all true” (99). Wang recalls being strapped down at one point and asserts that she experienced no benefits from her time in the hospital.
Wang is not alone in her experience and was even warned before seeking help from Yale regarding her mental health that Yale tended to hospitalize students against their will. Because university and college students are among the most vulnerable to mental illness, particularly depression and anxiety, these students deserve to have this issue acknowledged and addressed by these institutions. However, “according to many who live and work at them, colleges and universities can’t realistically be expected to give students with severe mental illness the treatment they need” (74). While conditions are generally improving for people with mental illnesses, The Collected Schizophrenias highlights shortcomings in the system and the ways institutions fail their patients.
Each essay in The Collected Schizophrenias serves as a puzzle piece; once completed, the puzzle illustrates how schizoaffective disorder shaped the person Wang became and how it exists as part of her identity. Several times during her life, Wang has been told that she is not her disorder; she refers to person-first language and current psychology discourse that revolves around thinking of the person aside from their disorder and as someone who just happens to be affected. Wang is unsure about this concept, despite its good intentions, as she wonders what it means to have an identity apart from something that is so ingrained in who she is: “I’m still trying to figure out what ‘okay’ is, particularly whether there exists a normal version of myself beneath the disorder, in the way a person with cancer is a healthy person first and foremost” (70).
Wang demonstrates that many different factors led to her being formed by her disorder. It began with her diagnosis, when her entire worldview shifted and she had to adjust her perception of herself, her future, and who she would become. Wang grappled with the idea of not having children, concerns over whether she would only worsen and never return to her former self, and worries that she would push away the ones she loved. Although Wang experienced several periods of feeling limited by her disorder and was, at times, completely immobilized by it, she never let it hold her back in the long term. Instead, her disorder forced her to become strong, learn how to believe in herself, and rely on hope to get herself through dark times.
Since many of Wang’s life experiences have related directly to her mental disorder, it has shaped her in both direct and indirect ways. Wang has met all sorts of people she otherwise would not have, including doctors, mediums, friends, researchers, and writers. Wang also used her experience with schizoaffective disorder to write this collection of essays designed to educate, illuminate, and relate to the world. Many of Wang’s interests link to her disorder as well, such as her admiration of Francesca Woodman and self-portraits, her taste in movies and books, and her interest in the occult. Wang would not be who she is without schizoaffective disorder, and at no point in her collection does she express a desire not to have it. Instead, she writes, “However my life unfolds, goes my thinking, is how I am meant to live it; however my life unspools itself, I was created to bear it” (179).
For Wang, “Hope […] is a curse and a gift” (186). In her first essay, “Diagnosis,” Wang makes known the importance of hope in enduring and overcoming the darkness that can engulf a person diagnosed with a mental disorder: “In this bleak abyss the key is to not be afraid, because fear, though inevitable, only compounds the awful feeling of being lost” (4). Especially with schizophrenia and schizoaffective disorder, it is all too easy for delusions or hallucinations to lose their connection to the real world. There is a dualism involved in hope, which Wang points out when she calls it both a gift and a curse; hope can be the force that allows a person to survive, but it can also be false and lead down dangerous paths.
Wang maintains hope in every aspect of her life, and she expresses this throughout her collection. Despite her illness and the many challenges she has faced, Wang still hopes that one day she may recover enough to want children. Wang has always maintained hope about her disorder. Although she has experienced periods of desolation when she wondered if there was a chance of improvement (particularly when she was told by a doctor she would never improve and when she was experiencing Cotard’s delusion), Wang still believed that one day, she would break loose from her psychosis. Wang also expresses hope for others, such as when she hopes that the girls who stabbed Payton Leutner will one day see a softening in their symptoms as she did:
In the absence of their friendship and its shared delusion […] their mutual tendencies toward instability might have pulled them in less-dark directions. […] They could have learned to deal with their schizophrenias. Hopefully, they still might (122).
Wang also places hope in the spiritual, chronicling her visits to various sacred healing sites in New Mexico and her experiences with mysticism: “I said a clumsy prayer while the sun sluiced through the windows into the tiny room” (180).
Finally, Wang has hope for the world and the field of psychology and believes that although it may not be in her lifetime, irrefutable explanations will one day be found for mental disorders. Writing The Collected Schizophrenias is itself an act of hope, inviting readers to understand these disorders and create a more compassionate and welcoming world for people with schizophrenia.
Asian American & Pacific Islander...
View Collection
Disability
View Collection
Essays & Speeches
View Collection
Health & Medicine
View Collection
Inspiring Biographies
View Collection
Mental Illness
View Collection
Psychology
View Collection
Science & Nature
View Collection
The Best of "Best Book" Lists
View Collection