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73 pages 2 hours read

Horace Walpole

The Castle of Otranto

Fiction | Novel | Adult | Published in 1764

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Themes

Divine Power Rewards Bloodlines and Noble Behavior

In Walpole’s novella, noble bloodlines and noble behavior receive divine favor and sanction. Conversely, the supernatural elements in Otranto do their best to subvert the attempts of any usurper—even inadvertent ones—from obtaining or holding onto power. This theme befits Walpole project of reinventing the medieval chivalric romance for the 18th century—these earlier narratives only featured royal or aristocratic characters, and often dealt with matters of succession and lineage.

The novella opens as Manfred, the current Prince of Otranto, has arranged for his son Conrad to marry the princess Isabella, which will ensure that Manfred’s family continues inheriting the rights to Otranto. However, Manfred is actually the son of a usurper who is knowingly trying to maintain his illegitimate claim on the throne. This effort is doomed: Conrad is suddenly crushed to death by the giant helmet of Alfonso the Good, sire of the rightful dynasty. Manfred knows that this is divine judgment that doesn’t spare Conrad despite the young man’s ignorance of how his family came to rule Otranto: “he was a sickly, puny child, and Heaven has perhaps taken him away, that I might not trust the honours of my house on so frail a foundation” (13). Other supernatural entities impede Manfred’s machinations as well: When Isabella flees his sexual advances, the portrait of Manfred’s grandfather comes to life and distracts him from pursuing her; later, Alfonso’s giant leg and arm prevent Manfred’s servants from doing his bidding.

While Manfred is concerned about preserving his bloodline, the novel’s other plot thread revolves around the restoration of true lineage. Theodore, the peasant who saw that the mysterious helmet that killed Conrad was from the statue of Alfonso the Good, is actually Alfonso’s grandson and the rightful heir to Otranto. Key to the novella’s resolution is restoring Theodore to the throne. At the novel’s conclusion, the ghost of Alfonso confirms Theodore’s true status, illustrates how divine power rewards those with noble.

Preserving noble bloodlines is more important in the novella than love. Although Theodore falls in love with the clearly innocent Matilda, because she is Manfred’s daughter, she cannot end up as Theodore’s partner. Instead, Theodore marries his cousin Isabella, another—slightly more distant—heir to Otranto, who is also descended from Alfonso. Their romantically unsatisfying union is a politically efficient of unifying competing legitimate claims to the throne.

Manfred’s final destiny solidifies the central theme that divine power rewards bloodlines and noble behavior. Prevented from killing himself, he finally absorbs the depths of his misbehavior: “My story has drawn down these judgements: let my confession atone—but ah! what can atone for usurpation, and a murdered child! a child murdered in a consecrated place!—List, sirs, and may this bloody record be a warning to future tyrants!” (112-113).

Women as Weak, Distressed Possessions

While the novella’s strong male characters pursue power, Walpole’s weak and often terrified female characters mostly cater to the whims of the men around them.

Manfred often uses women as pawns in his power plays. His marriage to Hippolita is abusive and lacks affection, as he is contemptuous of his wife’s inability to give him more than one son. Manfred also disdains his daughter Matilda because she is not a male heir, and he is happy to offer her in marriage to the much older Frederic to cement his claim on Otranto. Finally, Manfred has little sympathy for Isabella, whom he tries to rape after demanding that she marry him so he can sire more sons. Manfred’s counterpoint, Hippolita, embodies the demure, pious behavior usually prized in women in patriarchal societies. Despite Manfred’s villainy, she readily supports and serves her husband, even when he decides to divorce her. Manfred does not doubt that Hippolita will obey his orders for the good of the family: “presuming on the unshaken submission of Hippolita, he flattered himself that she would not only acquiesce with patience to a divorce, but would obey, if it was his pleasure, in endeavouring to persuade Isabella to give him her hand” (29-30).

Although Isabella seems to be a less subservient example of womanhood, her final fate reveals that even the novella’s idea of a happy ending undercuts female agency. At first, Isabella is at the mercy of those around her: Her guardians accept Manfred’s bribes in exchange for affiancing her to Conrad; later, after Conrad’s death, Manfred prepares to marry Isabella himself against her wishes. However, when Manfred expresses his intent to marry Isabella and have sex with her that night, she flees to the underground passages of the castle hoping to escape to the sanctuary of the Church of St. Nicholas—a burst of rebellious activity that the novella validates. Nevertheless, the church is only as safe as long as Father Jerome, another powerful male figure, doesn’t resort to using Isabella as a bargaining chip—something he could do when Manfred offers to spare Theodore’s life if Father Jerome, Theodore’s father, turns over Isabella. Additionally, Manfred promises Frederic, Isabella’s father, that he will allow Matilda, his daughter, her hand in marriage if Frederic, in turn, promises Isabella.

Matilda demonstrates the most strength of any of the female characters in the novel. Although Matilda faints at the news that Theodore has been sentenced to death, she proactively rescues him from the tower and sets him free. To do this, “Matilda disengaged herself from her women” (65)—a description that carries a double meaning. Not only does Matilda physically walk away from her ladies in waiting, but she also moves beyond the behavior expected of women in Otranto. Matilda believes that her cause warrants her disobeying her father: “though filial duty and womanly modesty condemn the step I am taking, yet holy charity, surmounting all other ties, justifies this act” (65-66). Even Matilda’s weakest moment—when her father stabs and kills her, thinking that she is Isabella—turns out to have a dramatic effect on the novella’s most powerful male figure. Matilda’s death leads to the downfall of Manfred’s reign at Otranto, and it finally inspires this seemingly shameless man to feel remorse and renounce his worldly possessions by becoming a monk.

Blending Medieval Romances and the Novel

The Castle of Otranto was inspired by Walpole’s fascination with medieval history. Combining the wild plotting, supernatural interference, and, aristocratic characters of the medieval tradition of chivalric romance with the newly emerging trend of realistic fiction writing, Walpole created a new genre: the Gothic novel. Future Gothic literature would follow his lead, often also involving the development and unraveling of significant romantic relationships, mysterious and deteriorating castles, ghosts, and the revelation of dark family secrets.

Walpole uses realistic characterization and historical references to define motive and explain behavior. Manfred is concerned that he will have no heir to inherit Otranto, so he first schemes to marry his only son Conrad to the daughter of a powerful family, and later decides to divorce his wife and marry again to sire another son—actions that echo the decisions of England’s King Henry VIII (1491-1547). In another historically accurate detail, Frederic has been missing because he was taken prisoner in the Crusades, 11th and 12th century wars instigated by the Catholic Church ostensibly to recover Jerusalem from Islamic rule. Psychological realism explains the browbeaten loyalty of Hippolita, whose long abusive marriage has taken away her agency or perspective.

However, just as prominent in the narrative are the supernatural elements that distinguish The Castle of Otranto from the work of other pioneering novelists like Walpole’s contemporary Samuel Richardson. The statue of Alfonso the Good sheds pieces of armor to rid Otranto of its usurping ruler, killing Conrad with a helmet, allowing Theodore to escape the helmet, and then preventing Manfred’s agents from finding Isabella with its giant greaves and gauntlets. The symbolism is clear, as the supernatural world uses the artifacts of protection to guard the castle from illegitimate rule. Likewise, the ancient prophecy that presages the events of the novella—a prophecy featured on a magical giant sword Frederic retrieves after communing with a hermit—hearkens to Arthurian legend and its various predictions of doom that are hard to interpret until the events they foreshadowed have already come to pass.

This contrast between realism and the fantastic is most apparent in Walpole’s setting. Otranto, like all castles, is stately, grandiose, and represents the power of ancient families. However, it also reflects the corruption at the heart of Manfred’s rule: full of drafty secret passageways that offer the possibility of escape while also symbolizing confusion and loss of control. While Isabella is able to use this maze to flee Otranto for the relative safety of a nearby church, Manfred is distracted in his pursuit by the moonlight reflecting off of a coat of arms and the portrait of his grandfather coming to life and leading him down the hall.

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