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75 pages 2 hours read

Flora Rheta Schreiber

Sybil

Nonfiction | Biography | Adult | Published in 1973

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Themes

Veracity and Verification

A major theme of Sybil is its status in the nonfiction genre, and Schreiber’s assertion that what she is presenting is fact. Sybil’s status as nonfiction is crucial to the initial conception of the book: Dr. Wilbur seeks out Flora because she believed it was not “sufficient[…]to present this history-making case in a medical journal, because in addition to great medical significance, the case had broad psychological and philosophical implications for the general public” (xiii).

From the beginning, Schreiber’s book must split the difference between two tasks: it hopes to reach a wide audience, to entertain, to serve as literature that speaks to philosophical subjects, while also being of a piece with a medical report. Correspondingly, in the Preface, Schreiber underlines Sybil’s facticity by emphasizing what she calls the “formal research” that had to be done for writing of the book:

 

The confidences I shared with Sybil and Dr. Wilbur and my direct contacts with the other selves had to be supplemented by a systematized approach to the case as a whole and to Sybil’s total life. I read widely in the medical literature about multiple personality, and I discussed the general aspects of the case with various psychiatrists in addition to Dr. Wilbur. I retraced the outer odyssey of Sybil’s life by talking with persons who had known her in her Midwestern home town (xv).

In Sybil, Schreiber paints Dr. Wilbur as being concerned with verification. When considering whether to bring Willard, Sybil’s father, into the analyst’s office, Schreiber writes that Dr. Wilbur, in thinking about the “evidence” of the child’s saga of being violated, reflected that:

all the assembled facts had come from just one source–Sybil and Sybil’s selves. Other testimony, Dr. Wilbur realized, was needed to substantiate the truth of the findings. The mother was dead. Apart from the patient herself, the father was clearly the only witness in whom nearly three years of analysis could find verification (244).

When Willard confesses in the office to remembering the unsettling incident of finding Sybil in the wheat crib, along with many unexplained injuries, Schreiber writes that he “corroborates” Sybil’s testimony.

Questions about the truth of Schreiber’s narrative have peppered the history of Sybil’s reception. In 1994, Herbert Spiegel, a psychotherapist and hypnotist who sometimes treated Sybil when Dr. Wilbur was out of town, told reporters that Sybil had said in therapy that her doctor wanted her to exhibit her other selves. In 1998, psychologist Robert Rieber accused Dr. Wilbur of fraudulently constructing multiple personality. In 2011, reporter Debbie Nathan argued in her book Sybil Exposed that the story of multiple personalities in Sybil was produced by Dr. Wilbur’s professional ambition, and Sybil’s need to give Dr. Wilbur, whom she was infatuated with and financially dependent on, what she wanted.

Without throwing away Sybil’s claim to truthfulness out of hand in light of subsequent research, it is important to attend to how Schreiber herself presents verification of all the events she describes, and how her narrative and writing style shape the reader’s sense of the truth.

In some ways, Schreiber is judicious in including facts that might cast doubt in the reader’s mind about both Sybil’s and Dr. Wilbur’s veracity. For example, Schreiber writes that Sybil’s relationship with her roommate, Teddy, began to fall apart when Teddy accused Dr. Wilbur of using Sybil for her own ends. Schreiber also includes the full text of a letter Sybil wrote to Dr. Wilbur late in analysis in which she proclaimed to have invented her multiple personalities. Then she goes on to present, without editorializing, the subsequent letter Sybil wrote, claiming that her first letter was written out of wishful thinking that her personalities had been made up.

Yet Schreiber’s literary choices mainly work to obscure and smooth over many doubts about veracity. Teddy’s assertion about Dr. Wilbur using Sybil for her own personal ends sounds baseless and a little random, an effect created largely because Dr. Wilbur is not painted as a full character. Schreiber provides very little information about what Dr. Wilbur’s personal concerns might be, other than that she cares for Sybil as a friend as well as a patient. Dr. Wilbur is always presented primarily as the doctor, the expert.

Schreiber’s narrative style obscures the reader’s ability to tell who is making what claims, and how they have been verified. Schreiber writes in an authoritative third person, and refers to herself only briefly as a separate character, “Flora,” at the end of the book. Such a style erases the thinking, questioning, fallible, and personally-involved “I,” who presented everything as being transparently factual. Schreiber’s use of free indirect discourse–third person narration that, without using quotations, slips in and out of speaking in the characters’ internal voices–obscures the source of much of the information she presents, making it difficult to tell who is making what claim.

Trauma and Culpability

Dr. Wilbur’s diagnosis is that Sybil’s multiple personality disorder was inflicted by early childhood trauma, and her treatment plan centers on healing through the surfacing and acknowledgement of those original traumas.

Theorists of trauma write that it is characterized by timelessness: the person who has suffered the traumatic event is subject to reliving it in their minds at any time. The traumatic event has no beginning, middle, or end for the sufferer. Speaking about trauma to another person, giving testimony about trauma, helps the sufferer to bring the trauma back into normal reality, making it comprehensible as a story that operates with beginning, middle, and end—in other words, in normal time.

Sybil’s multiple personalities exemplify these symptoms of trauma. Her personalities are all different ages, forever rooted to the traumatic moment they emerged to cope with, stunted because they are trapped in the past. Some of them get literally stuck inside one or more traumatic moments: during Sybil’s episode in Philadelphia, in 1958, Peggy Ann is living in the reality of 1946, just after Sybil believed that Dr. Wilbur abandoned her without explanation. Peggy Ann is stuck in the moment of abandonment even when Dr. Wilbur continually says that she is Dr. Wilbur, that she is right there. Sybil is only able to progress when she is able to put the traumas into words in analysis, and when Dr. Wilbur brings all the personalities into the same age—in other words, when the traumas are brought into the realm of current, comprehensible time.

Another important facet of trauma that Sybil’s case highlights is the corrosive role of self-recrimination. Schreiber writes that ever time Sybil “lost time,” she promised herself that it would never happen again, and that this resolution “carried the overtone of ‘I will be good, not evil’” (321). As long as Sybil blames herself for “lost time,” she continues to believe she has control over the phenomenon, and thus continues to resist facing the other selves who take control over her. As long as she blames herself, she is able to resist the terrifying but liberating acknowledgment of the hatred she feels towards her parents.

Sybil experiences her multiple personality disorder as isolating: it prevents her from entering the world as a fully adult woman, from making deep connections with anyone. When she realizes that Ramon probably wouldn’t understand her neurosis, she thinks that he had “not penetrated, as she thought he had, the veil of aloneness that hung between her and the world” (449).

Yet Schreiber’s narrative emphasizes that trauma is also collective, communal, and contagious. Hattie seeks to totally dominate Sybil because Hattie herself has been dominated. As a child of 12, Hattie’s schizophrenia was set off when her father arbitrarily decided to yank her out of school, crushing her dreams of becoming a pianist. Hattie figuratively sows the seeds of Sybil’s multiple personality by calling her a “nickname,” Peggy Louisiana, which she does because a dominating Willard has insisted on naming the baby himself, giving her a name her mother hates.

Schreiber and Dr. Wilbur both emphasize that Hattie is not the single cause of Sybil’s trauma: the causes of her trauma are diffuse. Her father’s willful ignorance and emotional passivity are responsible; so is the town doctor, Sybil’s teachers, the hospital doctor who noticed Sybil’s malnutrition and took no action. Sybil struggles with religion because of her father’s strict and restrictive beliefs, her grandfather’s terrifying belief in the upcoming apocalypse, and the whole town’s punishing and parsimonious religion and bigotry. In contrast to Sybil’s traumatic delusion that her personalities are her own fault, and that they are punishment for some kind of sin, the narrative makes clear that trauma is inflicted and sustained by a whole community, and over multiple generations.

The Self

Nine months into the analysis, as more and more personalities begin to emerge, Dr. Wilbur wonders to herself which personalities are on the circumference, and which is at the center. In other words, which “self” is the “real” Sybil?

These challenges in the treatment of “multiple selves” call into question our very sense of what a self is. Dr. Wilbur insists to Sybil that what is strange is not having different facets of her personality; the strange part of her illness is not remembering the actions and thoughts of those different facets. Such an assertion seems to imply that the self is consciousness and memory. We have the intuition throughout that “Sybil” is the central personality, even though she is the only one who has no control over when she has control of the body, and the only one who does not remember the actions of the others. She is the “waking self,” in Dr. Wilbur’s terms, yet she is least autonomous, and least conscious, of all the personalities, challenging our natural assumptions that selfhood is located in a sense of autonomy, or is synonymous with memory.

Schreiber’s narrative also suggests that the self is not determined or delimited by the physical body. Sybil’s personalities all have different visions of their own physical appearances; Mike and Sid vehemently insist on their maleness, even in the face of Dr. Wilbur’s equally vehement challenge that they do not have the body parts that she sees as defining boys and men. They believe that if they try hard enough, they will be able to push penises out, and while Dr. Wilbur treats that assertion as delusional, the narrative actually does suggest that the self determines the body, not the other way around. When Sybil’s other personalities take over, though they don’t have the power to remake her into the image they have of themselves in their mind’s eye, every aspect of Sybil’s physical being changes: her gestures, her expressions, her inflection. To this end, Sybil appears to Dr. Wilbur to literally and visibly shrink in size when she becomes Sybil Anne.

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