57 pages • 1 hour read
Irene NemirovskyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In Némirovsky’s Suite, areas of abundant, irregular plant growth and concealed terrain appear whenever any clandestine action is taking place. On a metatextual level, Némirovsky handwrote the Suite in the woods near her home in exile, in Issy-l’Évêque, when she was escaping the duties of mother and wife and giving herself over to her vocation. At a time when the Nazi occupation was transforming civilian life and eating away at her freedoms, Némirovsky was able to exist in her own time and temporarily escape the horrors that were taking place.
Within the Suite, the woods are symbolic, but in an ambiguous way. On the one hand, the woods are where Langelet’s transformation from dandy to predatory animal occurs, when he steals petrol from a couple and experiences a malicious glee in the process. On the other hand, they are a refuge for lovers, whether those from whom Langelet steals or the romantic Lucile and Bruno, for whom the woods are the site for an Edenic connection. That each of them grew up near the woods furthers their connection, but as they talk about their mutual experience, Némirovsky subtly undercuts the association of the woods with an Edenic refuge. Thus, when Lucile recalls her childhood home where “the trees grow so close to the sitting room that in summer their shadows bathe everything in a green light, just like an aquarium” (240), Bruno turns this image of cool respite into something unpleasant when he imagines the home and adds that “the sitting-room windows are dark green and cloudy, like water” (240). If the woods are like an aquarium, they are more holding pen than refuge, disagreeably murky, rather than shady and cool.
Moreover, although the woods may be where characters seek refuge, Némirovsky makes clear that the woods are no escape from the war. Indeed, in the description of the woods when Langelet enters them, she sensorially amplifies the ubiquity of the war: “Beneath the thick trees, the translucent shadows of a June night were transformed into black shade interspersed with silver glades, drenched in moonlight. Every sound echoed, distinct and sinister: the planes flying across the sky, the night birds, the distant explosions—either gunfire or tires bursting, you couldn’t be sure” (110). Here, the black and silver night abstracts the details of the day, rendering the woods “sinister,” bringing all the uncontrollable, unidentifiable flying and exploding objects closer and dramatizing the realization Lucile comes to about war as “universal evil” (302), everywhere all the time.
The village of Bussy is a microcosm of French civilian life during the war and thus a site where Némirovsky explores various aspects of the German Occupation, literal and metaphorical. Thus, for example, just as the attractive convalescing Jean-Marie prefigures the attractive German officer Kurt von Falk in Madeleine’s story, so his place in the absent Benoît’s bed prefigures the German Occupation—and their occupation, specifically of the village sons’ beds.
While the village is receptive to Jean-Marie, its reception of the German occupiers is more mixed, ranging from the extreme antipathy of Madame Angellier to the romantic attraction of her daughter-in-law. In between, the townspeople engage to various degrees in Collaboration with the Enemy, which, in the way of a small town, never remains secret and is always subject to gossip. Thus, Lucile feels compromised in her relationship with Bruno, observing to herself that in this village “people can see through walls” (253). Not only do they monitor each other; they also enlist the Germans’ help in doing so, as when Benoît approaches Lucile to ask her to ask Bruno to discipline Kurt Bonnet for flirting with Madeleine, whom he has seen in the compromising position of “laughing” with the German and “eating strawberries,” actions resonant of pleasure and sexual laxity (253).
Thus, the Germans are drawn into this close-knit community, even as they contribute to demonstrating its divisions, particularly those of class, as the upper-class Monmorts’ preference for their orderly presence over that of their own neighbors amply demonstrates. Meanwhile, Benoît is not only a “peasant,” as his own wife regards him, but also a Communist sympathizer and therefore bent on both exploiting class conflict and eradicating the upper classes. From the Germans’ point of view, though, he is a criminal, and the fact that he must be hidden and escape points to the dangers his own neighbors pose, given that they themselves are threatened with death if they do not denounce him.
Consequently, even if the main characters overcome their differences and work together against the Germans, this solidarity is only temporary. Némirovsky makes clear that the return to normalcy after the Germans’ departure will be a return to the conflicts that not only tear at this close-knit community but are also emblematic of deep social, economic, and political conflicts in France. Thus, insofar as Némirovsky presents Bussy as a microcosm of France, she also presents a highly critical portrait of a fractured nation.
In times of war, the preservation of human life over inanimate objects ought to be paramount. Nevertheless, Némirovsky shows how hard the fleeing Parisians and occupied villagers of Bussy fight to safeguard their possessions, which become symbols of who they were before the war and cherished parts of the identity that they want to hold on to.
The most striking example of this obsession is Charles Langelet, who lives among “fragments of beauty” that combine to “form a unique atmosphere of soft luminosity” worthy of a cultured man (34). Indeed, his love for aesthetic objects exceeds his estimation of any human, and he vows to never part from his prized porcelain collection for as long as he lives. He thus loads up his car with his possessions and inflated sense of self, even as unfortunate people like the Michauds must walk and more acutely risk their lives. Langelet’s behavior supports Némirovsky’s point that the rich will try to save their reputation before they help others.
Némirovsky’s portrayal of how different women regard their jewelry is deeply revealing of their character. In addition to saving her three youngest children, Madame Péricand is proud of rescuing her jewelry and silverware and thereby retaining her privileged identity even as she lives a refugee’s life on the run. In contrast, Jeanne Michaud is willing to pawn her “few small pieces of jewelry”—a “charming little pearl brooch” and a “modest ruby ring” that her husband bought her (166)—in exchange for much-needed money, but when the pawnbroker says they have hardly any monetary value, she is “secretly happy at the thought that she could keep them” (166): For her, they have sentimental value. Here, objects are shown as a form of telling one’s narrative and the important relationships in it—they are a way of holding on to what matters when so much has been lost.
Dolce begins with the Bussy villagers hiding all their valuables on hearing that they are to be occupied by a German army, to the extent that Lucile observes that German soldiers “must find French houses rather sparsely furnished” (210). This safeguarding of valuables is a means of limiting the German occupation of their village and homes, an attempt at drawing a line and keeping tokens of wealth and identity for themselves. Némirovsky, however, makes clear that the effort is futile. The fact is that the German Occupation is an act of taking possession. Whether or not the Germans take or steal or buy what the villagers have, the reality is that the villagers are dispossessed.
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