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51 pages 1 hour read

Robert A. Heinlein

Stranger in a Strange Land

Fiction | Novel | Adult | Published in 1961

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Part 2, Chapter 18-Part 3, Chapter 23Chapter Summaries & Analyses

Part 2: “His Preposterous Heritage”-Part 3: “His Eccentric Education”

Part 2, Chapter 18 Summary

Feeling jealous of Gillian’s closeness with Smith, Caxton proposes, but she demurs for the time being. Once Caxton understands the true nature of their nurse/patient relationship, however, he accepts it and shares water with the Man from Mars. Jubal then argues that, despite Caxton’s kidnapping and detention, Douglas never intended to kill him, and that as self-serving as Douglas is, a worse alternative is always around the corner. Jubal and Caxton debate the merits of Smith’s wealth and inheritance, an inheritance he cannot acknowledge because he cannot understand the concept of ownership. Jubal then lays out his plan for negotiations.

Part 2, Chapter 19 Summary

The “Martian delegation”—Smith, Jubal, and his entourage—flies to Douglas’s palace, and Smith sees for the first time the sprawling cities of Earth and the vastness of the Atlantic Ocean. When they land, Douglas’s staff tries to usher them to his office, but Jubal adamantly insists they go straight to the conference room, which is filled with reporters. After answering a few preliminary questions, Dr. Mahmoud—the Champion’s semantician and Smith’s water brother—enters. As a British citizen, he has an aversion to Americans but accepts these Americans as fellow water brothers. After some wrangling over diplomatic protocols, Jubal is ready to proceed. As various dignitaries drift in, a US Senator invites Smith to a Fosterite service; Jubal accepts. He then invites the US President to sit with the Mars delegation. When all are seated, Douglas enters.

Part 2, Chapter 20 Summary

After opening formalities, Smith addresses the delegation (in both Martian and English). Afterward, Jubal asks Douglas to act as Smith’s “attorney-in-fact, with full power to handle all his business affairs” (205). He agrees to think about it. As the conference wraps up, one delegate asks about the “Larkin Decision,” a legal opinion defining ownership rights—in this case, rights to the planet Mars. Jubal argues that “parceling out” land to which humans have no claim is both foolhardy and dangerous. He further argues that Smith represents every Martian—including the Old Ones—and as such, he deserves to be accorded diplomatic honors, after which, the meeting adjourns.

Part 2, Chapter 21 Summary

Jubal, Smith, and the rest of the entourage—including several crew members from the Champion—retire to a hotel suite where they discuss Martian metabolism and language, including the meaning of “grok.” Mahmoud explains that grok literally means “drink,” but it also has hundreds of other meanings and connotations. It means to understand something “‘so thoroughly’” that the observer and the observed become one. It’s not possible, he claims, to truly speak Martian unless one thinks in Martian.

They discuss how to protect Smith—both his power and his financial assets—from predatory interests. Meanwhile, Nelson, the Champion’s doctor, examines Smith and finds him more muscular than the last time he saw him. Smith admits he “thinked” the bigger muscles. Jubal, meanwhile, rationalizes his decision to leave Douglas in charge of Smith’s assets. Despite his shortcomings, Douglas is not a thief. The conversation devolves into arcane legalistic theory about the Larkin Decision, Smith’s role as “sovereign,” and the potential maneuvering of the opposition.

Captain Van Tromp suggests that Smith is less of an ambassador than a scout, implying that the Old Ones have sent him on a surveillance mission as a prelude to a possible Martian invasion. As evidence of Martian aggression, he cites an incident in which the Champion’s junior medical officer was disappeared. Just then, one of Douglas’s representatives shows up with official documents defining the terms of the Secretary General’s executorship of Smith’s wealth. Everything is on the level, so the concerned parties sign them.

Part 3, Chapter 22 Summary

Douglas has posted armed guards around Jubal’s property in an effort to maintain Smith’s privacy, but the outer world still intrudes, including endorsement offers and at least one exploding package. Jubal insists that mail addressed directly to Smith is his to open (even sexually explicit material). It’s important, he argues, to prepare Smith for the real world. Gradually, Smith comes to grok the concept of money, and Gillian teaches him how to spend, suggesting he buy gifts for his water brothers. The seemingly simple task of gift-giving is fraught with myriad social considerations that Smith has difficulty grasping. Eventually, unable to put it off any longer, Jubal, Gillian, and Smith attend a Fosterite service.

Part 3, Chapter 23 Summary

On the way to the service, Jubal cautions Smith not to be taken in by the Fosterites’ “sincerity.” He fears they are after Smith’s money and prestige. Once they arrive, US Senator Tom Boone escorts them around the tabernacle: a gauntlet of slot machines and merchandise. After a drink, he leads them to the inner sanctum where the preserved corpse of “Archangel Foster” is displayed. Smith expects to encounter an old one, but what he senses in the presence of the corpse is instead a “wrongness.” They move to a private box and watch the service, a boisterous and seductive combination of music, dance, and spiritual possession. Smith perceives the spectacle as uniquely Martian in its communal experience. When Supreme Bishop Digby takes the stage, he recognizes Smith, to the adulation of the congregation. After the service, they are escorted to a private audience with the Bishop. Jubal finds him a fraud but a “good host.” When the Bishop sequesters Smith in a private room, Gillian is worried, but Jubal isn’t. Smith’s views, in his mind, are unshakable. Presently, Smith emerges, alone, and he, Gillian, and Jubal depart.

Part 2, Chapter 18-Part 3, Chapter 23 Analysis

As Smith begins to experience the world outside of Jubal’s compound, Heinlein takes the opportunity to lampoon both politics and religion. As Jubal and Douglas try to outmaneuver each other for control of Smith’s assets, the absurdity of attaching legal precedent to the ownership of a planet becomes clear. The idea that humans would have any claim to an already inhabited world echoes the rationale of every colonizing power in history. Heinlein satirizes the human arrogance implicit in any land grab, be it terrestrial or extraterrestrial. The pomposity of political figures is another target, as self-important staff members fret over seating arrangements and protocol. What is supposed to be a small, informal meeting between Smith and Douglas escalates into a political free-for-all, a feeding frenzy in which every special interest tries to appropriate a piece of Smith’s wealth and status. Politics, Heinlein implies, is all about acquiring—and maintaining—power, and even though Douglas may be slightly more ethical than most, he is still a cunning player, one to be watched closely.

Heinlein also notes, in the character of Tom Boone, the intersection of religion and politics. A full two decades before the advent of Jerry Falwell’s Moral Majority, Boone represents a very porous separation between Church and State. Not only is Boone a US Senator, but he is also a Bishop in the Fosterite Church. While he is certainly permitted as a private citizen to worship as he pleases, he uses his position as an official delegate to the Douglas/Smith conference to woo Smith into attending a Fosterite service, an invitation whose ethics are slippery at best. Boone epitomizes every politician who waves their virtue around like a banner but whose motive is only a greater hold on power.

Smith’s reaction to the Fosterite service, however, is predictably uncynical. The communal atmosphere generated by the music, dancing, and charismatic rhetoric evokes in Smith a grand “coming together” much like the ritual of sharing water. Here, he begins to recognize the persuasive power of spectacle, and he formulates a plan to use The Spectacle of the Other to his advantage as a means to teach humanity some important lessons. Heinlein acknowledges the power of religion to create unity of purpose, a oneness under the umbrella of shared faith, although he regards the congregants as sheep being led astray by corrupt leaders. The Fosterite tabernacle is just as much a testament to blatant capitalism—complete with corporate sponsorship—as to spirituality. While Gillian seeks to protect Smith from Bishop Digby and his swooning flock, Jubal believes exposing him to the real world is a necessary evil. The assumption is that Smith is more human than Martian and must acclimate to both the good and the bad of the world. Smith, however, is human in appearance only; his worldview, his philosophy, and his essence are fundamentally Martian. Whether he will adapt to the world or the world to him remains unclear.

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