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94 pages 3 hours read

Emily St. John Mandel

Station Eleven

Fiction | Novel | Adult | Published in 2014

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Themes

Loss, Memory, and Nostalgia

After the collapse of civilization as they know it, those who survive are left with memories of a world that no longer exists. Looking backwards through the lens of memory and imagination, they come to see the relics of the old world, as if for the first time, as symbols of human ingenuity. Thus, a person’s age and maturity at the time of the collapse becomes significant, as it determines how well that person remembers the old world. Those that are too young to remember, like Alexandra, may demonstrate interest in the past, but they lack the nostalgia that can only come by firsthand experience. Those old enough to retain some memories, like Kirsten and August, feel a more personal connection to the past, as evident in their ongoing searches for items of particular interest to them. Those, like Clark, who lived much of their adults lives prior to the collapse are likely to experience an even deeper sense of loss. Coupled with that sense of loss, however, is an even greater appreciation for the way things were: While explaining airplane flight to a teenager who was born after the collapse, Clark marvels that he “dwelt in that spectacular world for fifty-one years of his life” (232).

Other things are considered less worthy of remembrance. Kirsten has no memory of her first year on the road after the collapse, when conditions were most desperate and the people most hostile, but she remembers that, afterwards, her brother was prone to nightmares. She speculates that the prophet may have “the misfortune of remembering everything” from that period (304). Her suspicion implies a relationship between memory and identity that also surfaces in Arthur and Miranda’s final moments, when they each take stock of their lives. Miranda feels satisfaction, while Arthur finds much to regret. Arthur’s subsequent choice, however, to consciously focus on positive memories reveals that memory can be explored deliberately, allowing him to initiate a process of change hours before his life ends. In a broader sense, the choice he faced is analogous to that the survivors face, and to that faced by Dr. Eleven and the inhabitants of the Undersea: they can remember what is best about what they have lost, and strive to preserve and recover those good things, or they can try to forget.

The Relationship Between Art and Life

There are numerous instances of art and life overlapping that occur throughout Station Eleven. Arthur’s performance as King Lear, an aging monarch who must separate the superficial from the sincere in his relationships with three daughters, is particularly relevant as Arthur reflects on his relationships with his three wives. The snow that falls during the performance captures Jeevan’s imagination, just before he steps outside into real snow. In the Symphony’s performance of A Midsummer Night’s Dream, Kirsten plays Titania, a fairy queen who falls in love with someone other than Oberon, her husband, who is fittingly played by Sayid, Kirsten’s ex-boyfriend. Less coincidentally, Miranda crafts Dr. Eleven as a semi-autobiographical creative outlet, even drawing on the lobby of Neptune Logistics for some of the space station’s design; her fictional universe gains added depth when it accurately predicts some of the philosophical and moral dilemmas that face those who survive the collapse.

These and similar examples all raise a question, implied but never stated explicitly, about the value and function of art in human society, a question that has “dogged the Symphony since they’d set out on the road” (137). Their motto, “Because survival is insufficient” (137), is a partial answer. The implication of the motto, and of the way that the Symphony puts it into action, is that art enriches and ennobles life in ways that a focus only on physical needs cannot. The exact nature of the Symphony’s contribution to human welfare is not, and perhaps cannot be, concretely measured, but Kirsten tries to define it while collecting clothes for use as costumes from an abandoned house: “What the Symphony was doing, what they were always doing, was trying to cast a spell. […] The lives they brushed up against were work-worn and difficult, people who spent all their time engaged in the tasks of survival” (151). More than a distraction, then, their performances, and art generally, serve to redeem them from an otherwise dreary existence. When life imitates art, it is elevated, not cheapened.

Determinism and Personal Responsibility

As the novel’s antagonist, the prophet espouses views that the other characters find repulsive. Specifically, he asserts that “everything that has ever happened on this earth has happened for a reason” (58), a fatalistic philosophy that he inherits from his mother, Elizabeth. Mother and son both use this philosophy to absolve themselves of wrongdoing: Elizabeth repeats it to Miranda when her affair with Arthur is discovered, and the prophet cites it when Sayid, then his captive, questions the morality of the prophet’s actions. By transferring responsibility from the individual to an implied cosmic or divine entity, this belief becomes a blanket excuse and justification for any kind of behavior. Applied to the Georgia Flu, such thinking allows the prophet and his followers to assume superiority over those who did not survive.

The novel’s other characters respond with various objections. Miranda tells Elizabeth that she would “prefer not to think that I’m following a script” (106), suggesting her fundamental belief in human agency. Kirsten points out that, with such a philosophy, “there’s nothing that you cannot justify” (139). Clark tells young Tyler, before he becomes the prophet, that “some things just happen” for no apparent reason (259), suggesting that chance, not divine intervention, was responsible for the Georgia Flu. Miranda and Clark’s words have little effect, since the philosophy cannot be proven or disproven: “It’s not for us to know” the reason behind something (261), Elizabeth tells Clark. Proven or not, the prophet’s philosophy proves powerful enough to attract genuine believers to his cause. “That kind of insanity’s contagious” (261), explains one of Clark’s friends after Elizabeth and Tyler leave the airport. Its flaws become apparent, however, as human costs pile up around the prophet. Eleanor flees her intended marriage to the prophet, and a boy under the prophet’s tutelage eventually kills him. Their actions, more than anyone else’s, demonstrate that individuals can make choices and take initiative, even under the most desperate circumstances.

Death and Reawakening

The main events of the novel center on death: Arthur’s death and the death of the world as the Georgia Flu pandemic takes over. Both events force the characters to ask themselves what they value and find meaningful in this world. Arthur’s death is met with regret as he comes to terms with his relationships with his wives and son. The death of the world leaves the remaining inhabitants seeking meaning in what remains in a destroyed world; the prophet and his followers cling onto religious fanaticism and the members of the Traveling Symphony find comfort in their art and the everyday objects they pilfer from abandoned homes.

However, death also allows for a reawakening. Before dying, Miranda recalls a line from Dr. Eleven about how dying is like waking up from a dream. Even after her death, Dr. Eleven continues to impact the lives and actions of others, such as Kirsten and the prophet, who use it to justify their actions within the world. Clark also feels a reawakening as he views the destruction left by the collapse in the final chapter of the book. Although the world died the moment the Georgia Flu hit, Clark is able notice signs of its reawakening.

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