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43 pages 1 hour read

John Grisham

Skipping Christmas

Fiction | Novel | Adult | Published in 2001

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Symbols & Motifs

Frosty

For Luther, Frosty represents everything that is wrong with the way he has been celebrating Christmas: community pressure, conformity, inconvenience, and inefficiency (putting Frosty up, taking him down, storing him all year). Prior to the “community spirit” competition, Luther thought the tradition was harmless and amusing. It was only after the competition began that he began to dislike the new tradition. What was once a symbol of communal celebration has become, for Luther, a symbol of antagonistic competition that destroys social ties instead of strengthening them. Even so, the rest of Hemlock Street views Frosty as a symbol of social cohesion. When Luther refuses to participate in the tradition, he violates that social cohesion, creating conflict in the community.

It takes two people to mount Frosty on the roof, so Frosty also represents dependency on others as well as peer pressure. Luther initially rejects this dependency, refusing to ask his neighbors for help when Blair announces she’s coming home and expects to see Frosty on the roof. However, his attempts to mount Frosty by himself go disastrously wrong, proving that self-reliance is not always the answer. In spite of his differences with his neighbors, they come together to rescue him, and Luther, moved by their support, must admit that community can also be a force for good. Frosty’s symbolism changes as Luther himself changes and grows as a character.

Scrooge and the Grinch

John Grisham takes several scenes directly from two other Christmas classics, How the Grinch Stole Christmas and A Christmas Carol. In an allusion to the former, Luther lists all the things he dislikes about Christmas, just as the Grinch ruminates about all the things he hates. The “stolen” Christmas tree scene is also a spin on from the Grinch story, and Luther’s slide down the roof is reminiscent of the scene from the animated special in which the Grinch’s sled nearly falls over the peak of Mount Crumpit. In Skipping Christmas, however, Luther actually falls.

Grisham borrows elements from A Christmas Carol as well. The police and firefighters selling calendars and fruitcakes hark back to the benevolent gentlemen who ask Scrooge to donate to the poor. Also, Luther’s objections to the holiday echo Scrooge’s; both believe it has become an orgy of conspicuous consumption that makes people poorer for the rest of the year. In both instances, anti-heroes are used to satirize a misunderstanding of the meaning of the season.

Money

Like Scrooge, Luther, an accountant, is preoccupied by the relationship between money and value. He believes that what he pays for something should correspond to the value he derives from it, and he weighs most things on that scale. Indeed, much of Luther’s distaste for Christmas has to do with expense that provides no value to him; the Kranks spend thousands of dollars each Christmas and have nothing meaningful to show for it. Apart from the expense of the holiday, Luther also calculates the cost of a movie ticket against the pleasure he receives (or doesn’t receive) from the movie. He resents the exorbitant cost of groceries at Chip’s, a store that is inconvenient, disorganized, and unpleasant to shop at.

Unlike Scrooge, Luther’s habit of tracking value doesn’t reflect a lack of generosity. He regularly gives to his church and other charitable organizations. He willingly offers to donate to the Police Benevolent Association, the firefighters’ charity, and the Boy Scouts in the summer; he just wants to do what he wants for the holiday season. Luther has no hesitation about spending money on the cruise, which he sees as providing commensurate emotional value in a way the Christmas festivities do not. Nor does he hesitate about giving the expensive cruise tickets to those who need it more at the end of the book. Luther’s preoccupation with money can be shortsighted and misguided, but it ultimately reflects his desire for meaningful connections, not miserliness.

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