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54 pages 1 hour read

Salman Rushdie

Shame

Fiction | Novel | Adult | Published in 1983

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Background

Authorial Context: Rushdie and Magical Realism

Salman Rushdie is renowned for his literary contributions that blend history, politics, and imaginative storytelling. Rushdie was born on June 19, 1947, in Bombay (now Mumbai), India. His family belonged to the upper middle-class, and his father was a successful businessman. Rushdie studied at the Cathedral and John Connon School in Bombay before attending Rugby School in England. Later, he went on to study history at King’s College, Cambridge, where he became involved in theater and writing. Rushdie’s early literary influences included Gabriel García Márquez, Jorge Luis Borges, and Gunter Grass, who played an instrumental role in shaping his interest in magical realism. Magical realism, characterized by the seamless blending of the fantastical and the real, became a prominent feature of Rushdie’s writing. He incorporates elements of mythology, folklore, and magical occurrences into narratives also rooted in real-world historical and political contexts.

Salman Rushdie gained international acclaim with his second novel, Midnight’s Children (1981), which won the Booker Prize. The novel blends magical realism and historical fiction, following the lives of characters born at the moment of India’s independence. It explores the nation’s tumultuous journey, its struggles, and its aspirations through the lens of magical realism. Rushdie’s next major work, Shame (1983), further solidified his reputation as a leading writer in the genre of magical realism. The novel delves into the political landscape of Pakistan, a country grappling with the consequences of its creation and the power struggles of its leaders.

Shame centers around a fictional country that is widely interpreted to be a version of Pakistan. The novel weaves together historical events, political allegory, and surreal elements to present a scathing critique of power and its corrupting influences. In Shame, Rushdie employs magical realism to depict complex characters who embody the qualities of mythical figures. For instance, Iskander Harappa, the protagonist, shares similarities with the legendary figure of Alexander the Great, and thus, his character blends historical realism with mythical grandeur. Moreover, Rushdie intertwines fantastical occurrences and symbolic imagery into the narrative to represent the internal conflicts of the characters and the country as a whole. As the story unfolds, the lines between reality and myth blur, making it difficult to distinguish between what is factual and what is allegorical, all while the narrator acknowledges the fictional nature of his story.

Beyond the magical elements, Shame serves as a political allegory that critiques the leadership and sociopolitical climate of Pakistan. Rushdie uses magical realism as a tool to expose the absurdities and injustices of those in power. He skillfully portrays how the actions of the ruling elite impact the lives of ordinary citizens, often leading to shame and degradation. Despite his literary success, Rushdie faced significant controversy and danger due to the publication of his novel The Satanic Verses in 1988. The book was deemed blasphemous by some within the Muslim community, leading to a fatwa (a religious edict) issued by Iran’s Ayatollah Khomeini, calling for Rushdie’s execution. As a result, Rushdie went into hiding for several years, fearing for his life, but he nevertheless continued to write and has continued to face persecution for his views, including a violent incident in recent years in which he survived an attempt on his life. 

Historical Context: The Partition of India and Pakistan

The Partition of India in 1947 led to the creation of two independent nations— India and Pakistan—with the goal of providing separate homelands for Muslims and Hindus. However, the process was far from smooth and resulted in massive communal violence and the largest forced migration in human history. The British colonial rule in India had spanned nearly two centuries, fostering various socio-religious divisions within the subcontinent as well as the vast extraction of a huge amount of wealth from the region. As the Indian freedom struggle gained momentum, the demand for self-rule intensified. However, differing visions emerged among India’s political leaders. While the Indian National Congress sought a united, secular India, the All-India Muslim League, led by Muhammad Ali Jinnah, demanded a separate nation for Muslims over fears of religious violence on the part of a Hindu majority.

The negotiations for India’s independence culminated in the Mountbatten Plan, which laid the groundwork for partition. On August 14, 1947, Pakistan emerged as an independent nation, with two geographically separate regions: East Pakistan (now Bangladesh) and West Pakistan (present-day Pakistan). The creation of Pakistan came with significant challenges, including drawing new borders, dividing assets, and dealing with millions of refugees displaced by the mass migration of Muslims to Pakistan and Hindus and Sikhs to India. Kashmir, a princely state with a Muslim majority but a Hindu ruler, became a contentious issue between India and Pakistan. According to the principle of partition, Kashmir should have acceded to Pakistan due to its Muslim majority, but the Maharaja, Hari Singh, hesitated, leading to a tense situation. In October 1947, militias from Pakistan invaded Kashmir, prompting Hari Singh to seek military assistance from India in exchange for acceding to India. The first Indo-Pakistani war erupted, leading to an informal ceasefire and the division of Kashmir into Indian-administered Jammu and Kashmir and Pakistan-administered Azad Kashmir. Subsequently, India took the matter to the United Nations, leading to a UN-brokered ceasefire in 1949 and the establishment of the Line of Control (LoC) that divided the region.

Since the first Indo-Pakistani war, Kashmir has remained a constant flashpoint between India and Pakistan. Both nations claim the region in its entirety and have engaged in several armed conflicts, such as the wars of 1965 and 1971 and the Kargil conflict of 1999. These wars have resulted in immense loss of life and resources, further fueling animosity between the two neighbors. The Kashmir dispute also exacerbated the existing hostilities and ideological differences between India and Pakistan. It gave rise to the notion of a separate Kashmiri identity, further complicating the issue. Furthermore, the involvement of external actors, especially during the Cold War era, complicated the situation, with each superpower supporting one side or the other.

The legacy of the partition continues to impact India and Pakistan to this day. The partition of India and Pakistan was a defining moment in history that led to the birth of two independent nations. However, the process was marked by immense violence, displacement, and unresolved territorial disputes, particularly concerning Kashmir. In Shame, the creation of Pakistan is central to the novel’s story and themes. The novel particularly functions as an allegory for Pakistani political history in the wake of the partition, though the idea of partition as a fundamental mental division for everyone involved pervades the novel. The dual nature of partition and artificiality, both of which are found in the novel, have their roots in the partition.

Historical Context: Pakistan in the 1980s

The plot of Shame is an allegorical representation of the history of Pakistan throughout its existence and particularly the reigns of President Zulfikar Ali Bhutto and General Muhammad Zia-ul-Haq. The period from the 1950s to the 1980s was a critical juncture in Pakistan’s history, marked by significant political changes, economic challenges, and shifts in foreign policy. After gaining independence from British colonial rule in 1947, the newly-formed state of Pakistan faced the challenges of nation-building and governance. The country adopted a federal parliamentary system with a constitutional monarchy, and Khawaja Nazimuddin became the second Governor-General. However, tensions arose between the East and West wings of Pakistan, separated by a vast geographical distance and differing ethnic and linguistic identities. In 1956, Pakistan declared itself an Islamic republic with its first constitution. Iskander Mirza became the first President, and Chaudhry Muhammad Ali became the first Prime Minister. Unfortunately, political instability and economic difficulties characterized the early years of Pakistan’s independence. In 1958, General Ayub Khan assumed power through a military coup, putting an end to the democratic government. Khan’s era, known as the “Decade of Development,” saw significant economic growth and infrastructure development. He introduced the “Basic Democracies” system to involve local leadership in decision-making, but this decision was criticized as an attempt to consolidate power. In 1965, Pakistan faced a war with India over the disputed territory of Kashmir, which resulted in a stalemate. Despite this setback, Ayub Khan’s government portrayed the conflict as a military success, further consolidating his regime. However, growing dissatisfaction with his leadership led to mass protests and political unrest by the late 1960s.

In 1971, Pakistan experienced a devastating civil war, leading to the secession of East Pakistan, which became Bangladesh. The defeat in the war led to widespread discontent and the downfall of Ayub Khan’s regime. In 1971, Yahya Khan handed power to Zulfikar Ali Bhutto, who founded the Pakistan People’s Party (PPP) and became the country’s first civilian Chief Martial Law Administrator and later the President. Bhutto’s leadership was marked by socialist policies. He nationalized industries, banks, and educational institutions, seeking to reduce economic inequality. He also initiated the process of an Islamic constitutional framework to accommodate diverse ideologies within the country. Furthermore, Bhutto’s government played a significant role in establishing Pakistan’s nuclear program, driven by security concerns after the 1971 war. However, Bhutto’s tenure was complicated. His authoritarian tendencies and handling of political opposition led to accusations of election rigging and human rights violations. In 1977, mass protests erupted, leading to a military coup led by General Zia-ul-Haq, supported heavily by the United States in their Cold War with the Soviet Union.

Zia-ul-Haq assumed power in 1977, promising to restore democratic governance after a transitional period. However, Zia quickly suspended the constitution, dissolved the National Assembly, and assumed the position of Chief Martial Law Administrator, imposing martial law across the country. Zia’s regime was characterized by the “Islamization” of Pakistan’s laws and institutions. He implemented a series of Islamization ordinances and established Sharia courts, intending to strengthen conservative Islamic values and governance in the country. Women’s rights and minority rights were severely curtailed under Zia’s rule, causing lasting social repercussions. Zia’s support for the Afghan mujahideen during the Soviet-Afghan War in the 1980s further shaped Pakistan’s domestic and foreign policies. Pakistan became a major player in the Afghan conflict, receiving significant military and financial aid from the United States and other Western countries. This period also witnessed an influx of Afghan refugees into Pakistan, impacting the nation’s economy and society. Zia-ul-Haq’s regime was marked by increased authoritarianism and a lack of political freedoms. Opposition parties and civil society experienced severe repression, with dissenters often facing imprisonment or exile. 

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