43 pages • 1 hour read
Joseph BruchacA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
One morning, Malian looks out of her bedroom window at her grandparents’ house on the Penacook reservation and sees a dog lying on the driveway looking back at her—just like the one from her dream. Malian calls the dog Malsum and greets him from the doorway: “‘Kwai, Kwai, nidoba.’ Hello, hello, my friend” (2). Malsum is the “old name” for a wolf, and the dog looks like a wolf except for the two white spots above his eyes.
Grandma Frances silently appears beside Malian and whispers “Four-eyed dog” before chucking and commenting that the dog seems to have chosen them. Malian wants to approach the dog, but Grampa Roy tells her to be careful. He says that he will be right behind her, and Malian reminds him that he must stay inside. There is an order to shelter because of the spreading virus, COVID-19, and elderly people have been advised to stay inside. Malian is still at her grandparents’ house weeks after her “weekend” visit because of the countrywide lock down, unable to return home.
Malian softly calls Malsum. The big dog comes over, looks straight into Malian’s eyes, and licks her hand. He nods his head, “as if to say, Yes that can be my name. I am here for you” (8) before returning to his spot on the driveway.
Malian thinks about how her name (pronounced “Mary Ann” by her old Penacook people) and Malsum are similar. Grampa Roy says that Malsum has chosen Malian and tells Malian a story about the reservation dogs from his youth. The rez dogs have their own lives and their own tribes. Roy, chucking, tells Malian that he realized one time, after he left to travel with his tribe, that he had forgotten his knife, so he returned to the village. He approached silently, curious to see what the dogs were up to. He was astounded to see them sitting around the fire, drinking cups of soup they had made and smoking pipes. Roy didn’t disturb the dogs but left knowing the dogs “could do just fine on their own” and that human are lucky to be chosen by them (13).
When Roy’s story ends, Malsum looks into Roy’s face and puts a paw in his lap. Roy comments that rez dogs are different than city dogs: “You’ll never see our good friend here being walked around on some fancy leash” (14). Malian remembers her first trip to Boston with her parents. She was five and had asked her parents why all the dogs were “tied” to their people. Her mom had joked that the three of them were like rez dogs in the city and they laughed and barked all the way down the street. Malian thinks about how they looked: “Dad in his suit, Mom in her best jeans, and Malian in her new Catholic school uniform, three rez dogs in the city” (17).
Malsum senses the mailman before he sees him. He growls and walks to the mailbox where he stays, alert and growling. The mailman shouts to Malian to call off her dog, and then starts coughing. The mailman has a box that needs a signature, but Malian shouts to the mailman that he needs a doctor more than she needs the box. Smiling, the mailman agrees and signs for her, leaving the box. Before he leaves, he says: “You and Killer there take good care of Roy and Martha Frances. Tell ‘em Al said hi” (22).
Malian puts on gloves and wipes down the box before opening it. It is from her parents, packages of cookies and a heartfelt letter expressing their gratitude to Malian for helping her grandparents. Malsum looks quizzically up at Malian. She takes his picture on her phone and sends it to her parents, knowing they will be glad she has “such a great new friend” (25).
This contemporary novel is written in verse, with poetic line breaks, rather than in paragraphs and prose. It is inspired by the Indigenous tradition of oral storytelling.
Grampa Roy and Grandma Frances’s unquestioning acceptance of the wolflike dog, Malsum, underscores the respect that Penacook individuals have for all living things. This is emphasized by Grandma Frances’s comment: “When a dog like that just appears and chooses you, it’s not your decision” (5). The narrative compares the consideration and freedom that rez dogs are given on Indigenous reservations to the treatment of city dogs, who are “controlled” and unable to live their own lives. The way city dogs are contained mirror how Indigenous Americans have been marginalized and suppressed by white Americans and the American government.
Malian, who lives with her Wabanaki parents in Boston and goes to Catholic school, provides a bridge between the old Penacook ways on the reservation and modern city life. Malian has grown up listening to Wabanaki stories, which infuse her modern life with traditional Indigenous perspective and knowledge. Her narrative journey emphasizes the importance of Understanding One’s Heritage: How the Past Affects the Present and the Future. Indigenous people have a strong tradition of storytelling, and traditional stories form the backbone of the book. Through storytelling, Malian learns about her culture.
The histories and ideologies of Indigenous people are passed down through generations by the spoken word, connecting past and present. The stories provide personal and family history, or tribal history and experiences. Creation stories are prevalent throughout the book. In Chapter 3, Malian’s father writes how proud he is of Malian for looking after her grandparents: “That's the way our Creator meant it to be, that one day young people might know the blessing of being able to take care of those who cared for them when they were young” (23). Grampa Roy tells Malian the story of rez dogs behaving like humans when left alone, highlighting the autonomy and freedom of rez dogs, and how lucky humans are that dogs chose to be dogs and live among humans.
The initial section highlights the fear and uncertainty prevalent at the beginning of the COVID-19 pandemic. The novel details the precautions taken during lockdown when Malian’s grandfather is going to step outside to greet Malsum, and Malian says: “It’s too dangerous—you might get that virus” (6). Malian’s refusal to sign for the package held out by the coughing mailman and her suggestion that he see a doctor underscore the environment of fear and potential contagion. The mailman, instead of being angry, appreciates Malian’s suggestion and gives a message of support for Malian’s grandparents, highlighting The Importance of Unity During a Crisis. When Malian wipes down the package and uses gloves, it is a reminder of the universal precautions that were recommended globally to limit the spread of the virus to vulnerable populations, a global attempt to take care of one another.
By Joseph Bruchac