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72 pages 2 hours read

Anonymous

Popol Vuh

Nonfiction | Scripture | Adult | Published in 1554

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Section 8Chapter Summaries & Analyses

“The Creation of Humanity” Summary

Sometime before the creation of the sun, moon and stars, Xpiyacoc and Xmucane, the Framer and the Shaper, and Sovereign and Quetzal Serpent plan to create humans on earth. In the night, their thoughts and plans for what humanity might look like grow bright and clear. Gradually, their thoughts shape the flesh of humanity.

“The Discovery of Maize” Summary

The fox, coyote, parakeet, and raven direct Xpiyacoc and Xmucane, the Framer and the Shaper, and Sovereign and Quetzal Serpent to the places called Paxil and Cayal, where yellow and white maize grows. The creator deities collect the yellow and white maize from these lands and grind them up nine times. They add water to this ground maize and shape the flesh of the first four humans. The maize becomes their flesh while water becomes their blood.

“The First Four Men” Summary

The first four humans are men named Balam Quitze, Balam Acab, Mahucutah, and Iqui Balam.

“The Miraculous Vision of the Four Men” Summary

The first four men are lonely, as they have no other direct kin. However, their creation pleases the creator deities as they can speak, move, and perceive the world around them. They are declared to be “excellent and chosen people” (185). They are also endowed with great sight and knowledge, as they can look up at the sky and see much of it. By looking, they come to an understanding of the world. They learn by sight, taking in their surroundings and making interpretations based off of what they see.

“The Gratitude of the Four Men” Summary

The Framer and the Shaper ask the first four men if they understand their existence. The four men express gratitude, stating, “We have seen the great and the small, all that exists in the sky and on the earth” (187). They thank their creators for giving them such powerful sight and understanding of the world. However, the Framer and the Shaper are wary that the men know too much. If the men know too much, they pose a danger to the creator deities.

“The Displeasure of the Gods” Summary

The creator deities express concern that the first four men possess knowledge of the world and existence in such a way that rivals their godly vision. They resolve to undo them just a little bit so that they are still intact but possess less knowledge than they do.

“The Creation of the Mother of the Quichés” Summary

Heart of Sky blurs the eyes of the four men so that they do not see as well as they originally did. Their knowledge of the world is lessened.

The creator deities fashion four beautiful wives for the four men. Balam Quitze’s wife is named Cahapaluna. Balam Acab’s wife is named Chomiha. Mahucutah’s wife is Tzununiha. Iqui Balam’s wife is Caquixaha. The men create many progenies with their wives. Their progenies spread to the East, where they take on new names: Sovereign, Ballplayer, Masker, and Sun Lord. Balam Quitze and Balam Acab each become the father of nine houses while Mahucutah becomes the father of four houses. The East is also where the Tamub, the Ilocab, and their thirteen, allied nations originate. The Tamub and Ilocab, their allied nations, and the descendants of the first people of the world live in the East for a long time in darkness. They live mostly unprotected and waiting for the dark to end, in order to sow the earth. There has yet to be wood or stone for the people to build shelter and to guard themselves. As such, they pray often to the creator deities to take pity on them and extend the morning light. Finally, the first four men declare that they will all go “look for one who may protect us” (196). They seek to speak directly to someone who can help them. They decide to head towards a citadel named Tulan Zuyva at Seven Caves and Seven Canyons where they hear someone might be able to help them.

Section 8 Analysis

While the timeline of events is not entirely clear, it seems that One Hunahpu and Seven Hunahpu’s trials, as well as that of their immediate progeny, occur while the creator deities are attempting to construct the first people on earth, who can worship them as they desire. Hunahpu and Xbalanque’s heroic story is told prior to the creation of the first four men to offer context for the creation of true light in the sky. As Balam Quitze, Balam Acab, Mahucutah, and Iqui Balam, in addition to the early people, wander the earth during the first days in darkness, they grow to seek the dawn to warm themselves and develop as advancing people.

The process of creating the first people is a challenge for the creator deities as they have gone through several flawed iterations before arriving at Balam Quitze, Balam Acab, Mahucutah, and Iqui Balam. However, even these creationsare imperfect. “The Miraculous Vision of the Four Men” and “The Gratitude of the Four Men” describe how the creator deities overreach in their attempt to fashion the perfect people. By giving the four men too much insight into the knowledge of “all that exists in the sky and on the earth” (187), the creator deities realize that they have granted the men the power of gods. Thus, their creation must be adjusted to fashion humbled men who possess enough speech and intelligence to worship, but not enough insight to rival the statuses of gods. As is the constant refrain throughout the Popol Vuh, deities and men who act out of hubris gravely offend the gods. In order for the first four men to gain any longevity on the earth, their capacity for arrogance must be modified.

In “The Creation of the Mother of the Quichés,” the pursuit of light and god are simultaneous goals for the first four men and the allied nations. Their recognition of their vulnerability due to lack of shelter and fire is very much linked to their need to “look for one who may protect us” (196). As god-worshipping people, they acknowledge that they cannot advance without the assistance of gods.

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