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The very real hope for a change in living conditions is at the heart of each character in Out of This Furnace. Without a secure job or knowledge of America, each one immigrates to America with the hope that life can be better, at least better than it was back in Hungary. Like many other immigrant men, George Kracha leaves his wife behind to try and secure a better life in America. As he later tells Mike Dobrejcak, powerful men like emperors and dukes own and run everything in Hungary, creating a powerful class of people he likens to the bosses and upper class in America. Despite these similarities, George leaves Hungary and finds his sister in New Haven, Pennsylvania, where his brother-in-law, Andrej, has tentatively secured him a job. Later, he and Andrej must pay an Irish foreman to “secure” George’s job in Braddock. The hope is that, with this job, he can now make something of himself and realize his dreams of a better life.
Hope is more understated in the first generation of Kracha’s, but George engages fully in this hope for change when he realizes that for him to succeed in life, he will need to go into business for himself, and so opens a butcher shop. His hard work pays off, and he is soon quite successful. He is no longer forced to work in the steel mills, and can have nice furniture in his family’s house, and put money aside. His desire to better himself continues, and he invests in lots that he hopes will be bought for a profit by the railroad, like he suspects other businessmen of the day have done. George stretches himself thin, however, including taking on a mistress, Zuska, and paying for her household as well. George’s dreams of financial success eventually lead to financial ruin, and his desire for change is dashed as the American dream of independence and self-worth slip away. His affair causes some of the housewives who buy from him to stop and take their business elsewhere, and he also owes money to the bank on account of the lots he bought. He abuses Zuska, whom he has taken as a wife after Elena dies, and lands in jail. While he is incarcerated, Zuska leaves him. When George is released, he no longer has a wife, a business or a house. He has been pushed back down the ladder of achievement, and as his fears before his troubles fully matured suggested, he must return to the mills to earn his living.
Like George, Dobie and other characters, such as his brother Mikie, want a better life as well. They dream of change, and they hope amongst themselves and with their family that things will change for the better. Like many families, once someone gets ahead or can buy something of worth, they immediately go back into debt, and so must start the cycle over again. Though they work in the steel mills, some manage to break away and seek a life elsewhere, in other towns. The newer generations of the family, as symbolic of newer generations of immigrants in general, know that they are being mistreated, and seek to change things. Dobie becomes involved in the union movement, which eventually wins out and makes working conditions better, thus showing by the end of the novel that humanity belongs to everyone regardless of skilled or unskilled labor, citizen or foreigner, worker or boss.
Thought immigrants arrived in America seeking a better life and security, they often met with one hardship after another. As the novel explains early on, much of early American industry at the time was made off the blood and sweat of immigrants. In fact, many men lost their lives due to dangerous working conditions. This harsh reality is evidenced in the lives of the Kracha family and their friends. When Mike Dobrejcak is killed in a mill accident, for instance, the family grieves, but life must go on. Mike’s family is rumored to receive money. Moreover, the mill knew that the furnace where Mike was working had faulty equipment.
Though working conditions were severe, the immigrants cannot protest for fear of losing their jobs. The examples in the book of early union attempts both before and after George arrives in Braddock and the strikes that left men dead or without jobs was a harsh reality, and a way that many bosses intimidated workers into accepting pitiful pay and working conditions. It was either work for what was offered, and oftentimes working in the steel mills on twelve hour shifts for seven days a week, or let one’s family starve.
For George and other immigrants, one way of supplementing their harsh reality was to take in boarders. As such, small living spaces became even smaller when boarders were added. This plight then meant that women were not only cooking for their own families, but for several other men (and possibly wives and/or children) at the same time, as well as laundry and cleaning. Women such as Dorta and Mary engaged in this type of supplemental income to keep their children fed and roofs over their head, especially when, at least for these two women, their husbands died in mill accidents. Like Dorta, however, keeping boarders was not enough for many women. Dorta eventually had to remarry, something that George comments on in passing when he cites her youth and need for a husband after Mike’s death.
With the later generations of immigrants in the novel, fighting for one’s beliefs is a recurring theme. George and his generation took the injustice lodged against them in stride, wanting more to just keep their jobs than cause trouble or suffer from unemployment. They may have complained to themselves, but they did not take their indignity public. Mike Dobrejcak begins to feel the need to fight for his beliefs, especially as he becomes involved in politics, despite George’s protestations. Their view of fighting highlights their generational viewpoints. Mike is a newer generation, and wants his life to turn out better than it is. His attempt at thinking like Americans, even though he cannot vote initially, shows his willingness to fight for his beliefs and make a change to affect those beliefs. Later, Mike votes for Eugene Debs despite George again telling him not to get involved. Though Mike expects repercussions from the steel company, he has effectively stood up for what he believes in.
Dobie is representative of the newest generation, and his decision to become involved in the labor movement is indicative of his belief in self-worth and fighting for one’s beliefs. Like his father Mike Dobrejcak, Dobie does not like how workers are treated. The unfair deductions in his pay when he works in construction during the strike is one such example. Dobie’s insistence on fairer treatment and the place of unions in bringing about this change stems from his father’s belief in worker rights, and the overall belief in human dignity as evidenced by many immigrants’ beliefs in the novel. Dobie is made to work harder than other workers, and is even passed up as far as wages and hours by newer workers because of his involvement with the union. It is his belief in fighting for one’s worth that keeps him going during these hard times, and what eventually helps the union win out over the steel industry in the end.
The American Dream is at the heart of the novel, though it may not be viewed as such by the characters. For immigrants like George, going to America means the chance to have a better life. This better life manifests itself in hard work and dedication to one’s work, and little more. It is the insistence that with enough time, things might change and that money can be saved, that things can improve overall. George has no desire to enter politics or change things on any large level, but his desire to better himself, and eventually becoming a business owner to achieve this, is indicative of the entrepreneurial spirit inherent in the American Dream of success through hard work.
Later generations take the dream of a better life more personally, and want more in life than hard work and subsistent living. Mike Dobrejcak, and later his son, Dobie, want societal changes that will help immigrants have a fairer share in life. They understand that immigrant families have worked hard their entire lives. Some, like George Kracha, have gained it all and subsequently lost it. At the end of the day, the American Dream for the newer generations is also about respect from other races as much as it is about the respect of their bosses, and self-respect. Self-respect comes from taking pride in one’s work. It is no longer about doing whatever one can to put food on the table, though this is still a large component. For the newer generations, the American Dream is about being treated with fairness and equality, about being allowed the chance to succeed if one has the will to succeed and change one’s status in life.