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48 pages 1 hour read

Tennessee Williams

The Night of the Iguana

Fiction | Play | Adult | Published in 1961

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Background

Authorial Context: Tennessee Williams (1911-1983)

Belonging to a blue-blooded Southern family, Thomas Lanier Williams III was born in Mississippi to Edwina Dakin Williams (the daughter of an Episcopal clergyman) and Cornelius Coffin “C.C.” Williams, who was an often-absent traveling salesman and an abusive man with an alcohol addiction. Williams had an older sister named Rose Isabel Williams (1909-1996) and a younger brother named Walter Dakin Williams (1919-2008). As a young child, Williams became seriously ill and almost died from diphtheria. During his long convalescence, his mother gave him a typewriter, and he started writing. In 1918, the Williams family relocated to St. Louis, Missouri, and young Tom became even more introspective and focused on writing. C.C. Williams saw his sickly son as effeminate and used this as a justification for abusing the boy. After Williams graduated high school in 1929, he attended the University of Missouri-Columbia as a journalism major, where his fraternity brothers dubbed him “Tennessee” due to his drawling southern accent. In 1931, with the Great Depression underway, Williams’s father forced him to drop out of school and take a job at his own place of employment, the International Shoe Company factory. Even so, Williams continued to find time to write. After working several low-wage jobs in the 1930s while trying to get his first plays produced, Williams finally returned to school, graduating from the University of Iowa in 1938. He won a Rockefeller Foundation grant for $1,000 and relocated to New Orleans to write for the New Deal-era Works Progress Administration’s Federal Theatre Project, which ended in 1939.

In 1944, Williams had his first major success with The Glass Menagerie, which was based on his own short story. The play opened in Chicago and then transferred to Broadway. The hit production was directed by up-and-coming legend Elia Kazan and garnered a New York Drama Critics’ Circle Award, setting Williams on track to become one of the most significant and influential playwrights in American theater history. His next major play, A Streetcar Named Desire, was an even bigger hit, opening on Broadway in 1947 with two then-unknown actors: Jessica Tandy and Marlon Brando. Streetcar ran for 855 performances and won a 1948 New York Drama Critics’ Circle Award for Best Play, as well as the 1948 Pulitzer Prize for Drama. In the same year, Williams met his long-term partner, Frank Merlo. Williams’s career was on an upward trajectory, and the next 15 years saw eight more of his plays opening on Broadway with varying degrees of success: Summer and Smoke (1948); The Rose Tattoo (1951), which won the Tony Award for Best Play; Camino Real (1953); Cat on a Hot Tin Roof (1955), his next major hit, earning a second Pulitzer Prize for Drama; Orpheus Descending (1957); Garden District (1958), a double-bill of one-acts Suddenly Last Summer and Something Unspoken; Sweet Bird of Youth (1959); and The Night of the Iguana (1961). During this same period, many of his plays were adapted into critically acclaimed films. After Merlo’s death from lung cancer in 1963, Williams struggled with severe depression, and although he continued to write, he never had another major success. He died at age 71 in 1983, reportedly from choking on the cap from an eye-drop bottle, which he was using to take barbiturates, but his death was ultimately determined to be the result of an overdose.

Socio-Historical Context: Williams’s Family Dynamics and Existential Crisis

One of the hallmarks of Williams’s work is his tendency to incorporate fragments of his own autobiography, from his parents’ tumultuous marriage to his own personal crises of self. Elia Kazan, the acclaimed director of stage and screen who took charge of many Broadway debuts and film adaptations of Williams’s plays, famously stated, “Everything in his life is in his plays, and everything in his plays is in his life” (“Guild Hall’s Tennessee Williams Centennial.” NewsDay). In The Glass Menagerie, for instance, the Wingfield family is based on his own family dynamics, and Amanda Wingfield, the aging and increasingly delusional southern belle, is inspired by his mother, Edwina Williams. Likewise, Tom Wingfield, the play’s narrator, is desperate to escape his mundane life as a worker in a shoe factory warehouse, and this represents Williams himself. Finally, Laura Wingfield, Tom’s disabled and fragile older sister, is based on Rose Williams, who manifests frequently throughout Williams’s work as a reminder of his own unresolved guilt regarding his sister’s fate. As a teenager, Rose was rebellious and wild, and her parents shipped her off to boarding school after she dropped out of high school. At the boarding school, Rose experienced anxiety and depression, as well as stomach pain and flagging grades. When she returned home, her behavior was often odd and unpredictable. She was often hospitalized and was finally diagnosed with schizophrenia in 1937. Then, in 1943, Rose was subjected to a frontal lobotomy, from which she never truly recovered. Rose would become the basis for several of Williams’s characters, including Blanche DuBois, Summer and Smoke’s Alma Winemiller, and Hannah Jelkes in The Night of the Iguana.

In Night of the Iguana, the character of T. Lawrence Shannon has a name that echoes Williams’s own and therefore represents Williams himself. The play thus reflects many aspects of the playwright’s experiences traveling to Mexico in 1940 as an escape from New York. In 1961, shortly before The Night of the Iguana opened on Broadway, Williams published an essay in the New York Herald Tribune entitled, “A Summer of Discovery” that details the revelations he found while traveling in Mexico. In an effort to flee New York and to move on from a recently ended relationship with Kip Kiernan, Williams had traveled anonymously, laboring under the conviction that he would be dead before the summer ended. From August to September, he spent time in the real-life Costa Verde, which is located on a hill along Caleta, a still-water beach. He spent his days on the veranda with his typewriter, writing until he was too tired to continue and then heading to the beach for a swim. Williams states, “I have a theory that an artist will never die or go mad while he is engaged in a piece of work that is very important to him” (125), and he subsequently lost his desire for death. In the evenings, he lay in a hammock, drank rum-cocos, and had endless conversations with a magazine writer and fellow guest. This writer friend tried to convince Williams to accompany him on “the long swim to China” (385), a turn of phrase that Shannon echoes to describe suicide; however, Williams declined, and his friend never attempted suicide either. Williams explains that The Night of the Iguana works to capture the atmosphere of that summer and the feeling of exile that he shared with his friend.

Rhetorical Context: Shifting Theatrical Conventions and Tennessee Williams’s Rise to Broadway

In the mid-1940s, a new type of uniquely American drama began appearing on Broadway. This so-called “American style” was a response to a world that was forever changed by World War II and the accompanying shift from a modernist to post-modern ethos. The modern era in theater began in the late 19th century as artists responded to the vast societal changes and sense of alienation brought about by the Industrial Revolution and increasing prevalence of crowded city life. Modernism is marked by several deliberate and distinct artistic movements constructed to counter the then-pervasive romanticism movement. It began with movements such as realism and naturalism, and continued with the advent of concepts such as Dadaism, Surrealism, Futurism, Symbolism, Expressionism, and Theater of Cruelty. With World War I (1914-1918), these movements intensified the overall sense of alienation, which now extended to war and the horrors of efficient, mechanized death. New technologies made the world smaller through improved travel and communication, but they also facilitated a new kind of war that engaged most of the globe. Among these new technologies were weaponry that anonymized killing, allowing a soldier to inflict mass casualties without coming into direct contact with the opposing forces. World War I was initially called the Great War, and it was widely touted as the war that would end all wars.

Twenty years later, a second world war would break out. Not only did a World War II suggest the possibility of additional global conflicts, but it also brought about a previously unimaginable level of inhumanity and disregard for human life. The liberation of Nazi concentration camps near the end of the war revealed the Nazis’ horrifically efficient mechanisms for killing innocent civilians and survivors who had been pushed past the very limits of human suffering. Then, with the invention of the atomic bomb and the subsequent annihilation of Hiroshima and Nagasaki, the blood of up to 226,000 Japanese people—mostly civilians—was on the hands of the U.S. government. Moreover, the existence of the atomic bomb and the start of the Cold War led to the philosophy that life itself was not just fragile; it was meaningless and easily discarded. To add to this existential crisis, from a capitalist standpoint, the war had played a major role in lifting the country out of the Great Depression. In a reaction to this confluence of tumultuous world events post-modern, post-war theater stepped away from the conscious movements of modernism. Modernist movements were based on specific structures, conventions, and rules, each with the belief that these systematic artistic styles were a way to reach an elusive but existing truth. In the post-modern worldview, there is no objective truth, and Williams’s work reflects this attitude.

Broadway, which had primarily been the domain for splashy spectacles and musical comedies, suddenly made room for serious drama. Although trends certainly occurred, playwrights who wrote in what came to be called “the American style” rejected formalist structures and produced work that was influenced by modernist movements but did not adhere to all of their conventions. The two most prominent playwrights of this post-modern style were Tennessee Williams and Arthur Miller. Their works had a foundation in realism, which had been popular on the American stage and combines psychological realism, naturalistic dialogue, an intact fourth wall, and the avoidance of fantastic or supernatural elements. The key focus of such works is to reveal or address a social issue or condition. However, these plays also incorporated modernist influences. For instance, The Glass Menagerie (1944) has realistic characters and conditions but also contains elements of surrealism and expressionism to depict the blurriness and subjectivity of memory. Williams argued for what he called “plastic theater,” in which all elements of staging—scenery, staging, acting, lights, music, and colors—should be shaped to serve and enhance the play’s action and themes. This may seem unremarkable from a 21st-century perspective, but this notion was revolutionary for its time and became central to “the American style,” leading to a new era of design and a holistic approach to creating a multidimensional theater.

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