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Susan AbulhawaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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The narrative in this section is in Amal’s first-person voice. When she is eight years old, Dalia starts to instruct her in midwifery as she attends the births of women in the refugee camp. Dalia is an efficient but severe mother, and she defends the rebellious young Amal against the neighbors’ criticisms. On the other hand, Hasan is a loving and affectionate father who starts reading to Amal in the early mornings on the terrace when she is five. She learns to love the poetry he reads and carries the comfort of those memories through her life.
Just before her 12th birthday, Amal is playing with her close friend, Huda, when her father calls them home. Israel has just attacked Egypt, and the refugees are excited at the prospect of returning to Palestine if the Arab armies defeat the Zionists. At the same time, they’re nervous about the imminent disruption. The men are handed the weapons Hasan has stored for such an occasion and listen to his authoritative instructions. They wait as explosions can be heard in the distance, continuing over the next few days.
Dalia tells Amal and Huda to hide in the hole in the kitchen floor, which she covers with a tile. After a long time, Dalia passes them Amal’s three-month-old baby cousin, Aisha, the only survivor of her family. Dalia passes them some food, but then days pass without the girls leaving the hole. In the dark and dirt, all that reaches them are the screams and crying of people around their home and the smells of destruction and death. As they pray to Allah, a bomb explodes near the hole. Aisha is killed and Huda wounded. Emerging from the hole, Amal witnesses how this trauma impacts her mother and the sorrow and desperation of her neighbors, who have lost everything. One such old man, Abu Sameeh, tries to defend himself but is shot by Israeli soldiers who arrive in trucks. Huda and Amal are found and saved by a nun.
The girls are taken to a temporary hospital that has been set up by international relief agencies. Amal sees Huda’s dead father but does not tell her. An Israeli soldier tries to prevent the nun, Sister Marianne, from taking the girls to the hospital, but she defies him, comparing him to the Nazis who tried to stop her from helping the Jews in Germany. The girls are treated, and Amal sees her mother again, her gaze vacant and unable to recognize her. When the nun asks if Amal knows Dalia, she denies that she does. Hasan is nowhere to be seen. The nun hides the girls in a truck and takes them to a church in Bethlehem, where there are many orphaned children.
Amal, Dalia, and Huda return to the almost-destroyed camp in Jenin. Hasan and Yousef are missing, but to Amal’s surprise, Haj Salem is still alive. She reflects at length on the man’s character, history, and what he represents to the village.
The camp is occupied by Israeli soldiers for 40 days. All the camp’s men are taken away, and the remaining women and children remain under curfew. Eventually, some of the men return, including Yousef but not Hasan. The men are naked; their clothes were stolen by the Israelis, and their wounds from being beaten are starkly visible. Some of the women desperately ask after their missing menfolk. A friend of Amal’s family, Jamal, has been shot as an “example.” Amal despairs over Hasan’s absence, while Yousef’s return gives Dalia temporary solace. Amal overhears him telling a friend that he saw an Israeli soldier with the same scar as their brother, Ismael. Yousef is convinced that the soldier is, in fact, Ismael.
Amal reflects on her close friendship with Huda, who came to live with her family three years earlier after the discovery that Huda’s father was sexually abusing her.
The shift from third-person to first-person narration creates a sense of immediacy in these chapters, which amplifies the effects of the violence the characters experience. Amal’s perspective also represents a shift in the Palestinian perspective; she is among the generation that does not remember life before occupation and war. These chapters characterize Amal, beginning in her childhood. She is intellectually curious and headstrong, and her parents try to create as typical a life as possible for her in the refugee camp. Hasan and Dalia are also characterized through their parenting styles; Hasan’s love of poetry is emphasized, and he transmits this to Amal, who will treasure it all her life. Dalia is strict but also defensive of her daughter, and by teaching her midwifery, she is instilling The Importance of Home, Land, and Tradition in the next generation.
In contrast to the happier days in Chapter 8, Chapter 9 details the horror of the Israeli attacks and the shock and torment Amal and Huda experience. The recurrence of war trauma 20 years after their parents’ experiences in 1947 and 1948 points to the cyclical nature of conflict and counters narratives that claim Israel simply emerged in 1947. After the initial partition, the Israeli state continued to expand, displacing and killing many more Palestinians in the process. Amal is shaken to the extent that she denies knowing her mother, an early indication of the hardened response to Love and Loss that she develops throughout the book. These chapters also speak to the theme of The Effects of Long-Term Conflict on Individuals, as Amal and her community cannot simply live in peace.
The Christian nun who helps the needy, regardless of their race or faith, is a further development of the theme of Interfaith and Intercultural Relationships. The Israeli-Palestinian conflict is frequently portrayed as a clashing of faiths, implying that Muslims and Jews are not capable of coexisting, but the nun’s actions offer an alternative perspective. Similar to the way Israel/Palestine is full of holy sites for Muslims, Jews, and Christians alike, peaceful coexistence is possible through the three religions’ shared values of compassion and kindness.
In Chapter 10, Yousef mentions that an Israeli soldier looks like the missing Ismael. This foreshadows their reunion later in the text, but it also creates interfamilial contact. Ismael and Yousef may be brothers, but Yousef has experienced physical, emotional, and psychological violence at the hands of soldiers like Ismael, now David. More than just reuniting, they will have to overcome both ideological differences and the long-lasting scars left on the family by the Israeli army.
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