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98 pages 3 hours read

Silvia Moreno-Garcia

Mexican Gothic

Fiction | Novel | Adult | Published in 2020

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Chapters 6-10Chapter Summaries & Analyses

Chapter 6 Summary

The next day Noemí uses her wiles—a pretty smile on Francis and the threat of tears with Dr. Camarillo, the local doctor who runs the community clinic in El Triunfo—to help Catalina. Francis loans her one of the family cars so she can drive to town to see Dr. Camarillo. Dr. Camarillo is extremely young and worried about offending the Doyles, who indirectly fund the clinic, so he is reluctant to see Catalina but eventually agrees to do so. He draws a map to help Noemí find the home of Marta Duval, a local healer, so Noemí can secure the medicine that Catalina requested. Marta Duval, Dr. Camarillo tells Noemí, is famous for her herbal tuberculosis remedy, which is likely harmless, given its popularity. Noemí departs on foot.

When Noemí finally gets to Marta’s home, she finds that Marta is an older woman who can barely see because of her cataracts. When Noemí tells Marta that she is there to pick up medicine for Catalina, Marta tells her the medicine is for sleep, but it will do no good because the house and Doyle family are cursed with an incurable corruption. In exchange for a pack of expensive imported cigarettes and some cash, Marta tells Noemí a story to back up this dire pronouncement.

Years ago, Ruth Doyle, Virgil’s older sister, shot and killed almost the entire Doyle family a week before her wedding. Only Virgil—then a baby whom Florence hid away—survived. Years later, tragedy came again when Richard, Francis’s father, died after falling into a ravine. Even before his death, however, the once vigorous, well-traveled man had dwindled to the point that he was frail and drab. It was almost as if the house had sucked the life out of him. When Catalina sought out Marta, the healer warned Catalina that the only cure for what ailed her was to leave the house, but she did not heed the warning.

Marta gives Noemí a bracelet that includes a bead designed to protect her against the mal de ojo (supernatural harm or spite, sometimes called “the evil eye”). After agreeing to return in a week—enough time for Marta to make Catalina’s medicine—Noemí leaves. Marta’s stories, coupled with Noemí’s dream of the golden mushroom woman, have unsettled her. She doesn’t believe in Jung’s old saw that the “dream is the dreamer,” but the dream shows that the house and her experiences in the house are acting on her in some mysterious and frightening ways.

Chapter 7 Summary

Dinner that night is another unpleasant experience. Florence scolds Noemí for taking the car into town, smoking in her room, and insisting on talking during dinner; she caps this dressing down with the implication that Noemí’s actions imply some moral laxity.

The scolding ends after the family is summoned to Howard’s room. Howard asks Noemí to come sit with him as if it is a great mark of favor. He smells of decay, rubs his fingers over Noemí’s hands, and touches her hair as he muses over the portraits of Agnes and Alice, two English sisters who were his wives over the years. The girls were orphans when he met them. Agnes died a year after the Doyles came to El Triunfo, and Alice was the only suitable woman to marry for a Doyle. She gave him many children, but only Virgil survived.

Eager to escape Howard’s wandering hands, Noemí moves across the room to talk with Virgil. Virgil knowingly makes jokes about his father’s obsession with pretty women and eugenics. Noemí is relieved to talk with someone who knows how to banter like people in her social set on Mexico City, so the two have a pleasant conversation. During this uncomfortable visit, Howard makes Virgil agree to take Noemí to see the old greenhouse on the estate.

That night Noemí dreams that Howard enters her room and undresses her. A voice calls out to her that she must wake up. The dream shifts to a bed made of dirt, and now the man standing over her is Virgil, who roughly and abruptly has sex with her. This act of rape is overlaid with the powerful smell of rotten matter emanating from the male figure who assaults Noemí. In the dream Noemí knows that she does not want this sex, but her body responds despite the Doyles’ repulsive nature. When she wakes up, the house is quiet and she is still wearing her nightdress. She has a hard time getting back to sleep.

Chapter 8 Summary

Dr. Camarillo visits Catalina the next day, and Noemí manages to sit in during the visit. Catalina seems fine at first but then has an episode in which she insists that there are people in the walls listening. She tasks Noemí with finding some nameless but important thing hidden in the cemetery to save Catalina from further harm. Catalina abruptly stops talking, claiming that she is too tired to talk more. Afterward, Camarillo says that Catalina probably does need a psychiatrist.

Camarillo leaves when Virgil shows up to take Noemí to see the ruined greenhouse, which was created by Alice and is also covered with the motif of the ouroboros. After some uncomfortable talk about eugenics—Virgil believes in Howard’s theories of fit and unfit races—Noemí suggests getting psychiatric care for Catalina, but Virgil is dismissive and takes care to remind Noemí that she does not set the rules at High Place. He leaves. Noemí realizes that as much as she dislikes Howard, she may well need to go to him directly to plead for help for Catalina.

Chapter 9 Summary

Three days later Noemí has a frightening experience. She decides to explore the cemetery at High Place. Once there, she is overcome by a strange buzzing that makes it impossible to focus and a mist so thick that she cannot figure out how to get out of the garden. She is almost completely overcome when Francis, who was out picking mushrooms, comes to the rescue.

Francis is obsessed with mushrooms and makes spore prints out of any interesting specimens he discovers in the garden. He shyly asks Noemí if she would like to examine his collection of spore prints. He and Noemí bond over stories about the ones consumed by Indigenous healers like Noemí’s Mazatec kin, who ate mushrooms to induce visions and ecstasy.

Their engaging conversation goes awry after Noemí casually flirts with Francis, who takes her banter as a sexual proposition and earnestly rejects it because it would make them both unclean. This is what Florence has taught him. Noemí beats a hasty and angry retreat but relents when she realizes she hurt his feelings with her own response. When Noemí arrives back at the house, Florence scolds her for tracking mud in and tells her she has missed out on the chance to visit Catalina for the day.

Chapter 10 Summary

On Wednesday Noemí goes to the library to look at Francis’s botanical collection. She has the chance to see photos of Ruth and question Francis about Ruth’s murder of the family. Francis’s spore prints and pressed plant collection are lovely and show that Francis is not just a naturalist—the colors and care illustrated by the prints show that there is an artistic side to Francis. During their conversation, Noemí manages to convince Francis to sneak her back into town tomorrow. Desperate to recapture some of the childhood fun she experienced growing up with Catalina, Noemí wants to buy a pack of cards to play loteria, a childhood game of chance she and Catalina used to play.

Florence interrupts this plotting. Eager to smooth things over with Florence as well, Noemí asks Florence to put her to work. Florence tasks Noemí with the tedious job of polishing the tarnished silver from the dining room. The two women talk as Noemí works. Florence tells Noemí to stop making Francis discontent with his place and opines that Catalina is so fortunate to have become a somebody by marrying into the Doyle family. The conversation ends.

Afterward, Noemí thinks over Florence’s arrogant, clueless belief that Catalina married up by becoming a Doyle. Catalina was always one for believing in fairytales and endless enchantments, but her present state implies that life as a Doyle does not live up to that dream. High Place is fantastical, but it is nightmarish because everyone who comes into its orbit seems incapable of escaping its hold.

Chapters 6-10 Analysis

Central to any Gothic novel is the supernatural. In this second section of the novel, Moreno-Garcia uses liminal states—dreams, visions, and hallucinations—to place irrational parts of the human experience at the center of the novel. Over the course of the chapters, Noemí goes from being a skeptical observer of the irrationality that is loose in the house to being a participant who is increasingly incapable of finding the line between the rational and the irrational.

In the early chapters of this section, Noemí is above all a rational actor; she has studied anthropology deeply enough that she can wield it against Howard and point out the racist blinders in his assumption of superiority. As a woman, she understands that desire and physical attraction are shaped by drives like sex, but she also deploys her beauty and others’ ideas about the weakness of women to pursue her own aims. When Catalina calls the house haunted, Noemí’s response is to seek out a scientist’s solution to the problem: additional psychiatric care for Catalina. Noemí’s rationality and self-possession allow her the freedom to move back and forth between High Place and El Triunfo, despite pressure from the Doyles to stay put.

A distinct shift in Noemí’s ability to use reason and science to cut through the stasis of High Place occurs in Chapter 9 when Noemí gets lost in the graveyard. The atmospheric effects—buzzing and mist—blind one of the scientist’s primary tools—the senses—and Noemí is forced to rely on chance and goodwill from Francis to right herself. Moreno-Garcia sets this pivotal scene in a graveyard to ratchet up the sense of terror Noemí and the readers feel, fitting given that cemeteries are usually explicit symbols of death. We learn later in the novel that the cemetery is the site of many of the Doyles’ taboo-breaking acts, which include cannibalism, incest, and murder.

Part of what Noemí is apprehending here is the psychic trace of those violent acts. The 1888 date that dominates the gravestones is, even without this information, evidence of the Doyles’ callous disregard for life in favor of profit. The cemetery is a potent symbol of death, and Noemí’s partial knowledge of this history would have been enough to prime her to be terrified.

The other drive that begins its work on Noemí is the sex drive. Howard’s repellant pawing of Noemí in the previous section introduces this element, but Virgil’s heavy-handed interactions with Noemí, Florence’s pronouncement that Noemí is no better than she should be, and the clumsy flirting between Francis and Noemí are all instances in which sex disrupts social norms in the interactions between characters. Noemí’s dream of rape/forced sex with Howard is evidence of the powerful impact of sex on her subconscious and the still-submerged violence at work in High Place. With her senses and mind vulnerable to seemingly supernatural forces in High Place, Noemí’s hold on her rationality begins to slip.

Later plot developments make it obvious that this slippage is a chemical effect of the fungus that has colonized High Place and the Doyles. Nevertheless, the fungus’s ability to undercut rationality and the Doyles’ willingness to engage in any act for the sake of survival imply that humans are not such rational actors after all.

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