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Nelson MandelaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Throughout Long Walk to Freedom, Mandela takes the reader through the various political and philosophical thought movements of the early 20th century in South Africa and explores how each contributed to the eventual fall of apartheid in 1994.
How does the Black Consciousness Movement (BCM) fit into Mandela’s narrative of the anti-apartheid movement? Before addressing this question, it may be helpful to consider these points:
Teaching Suggestion: The BCM was a sociopolitical movement that began in the 1960s. A historical event that preceded its creation was the banning of the ANC, which left a power vacuum in South African society. The BCM’s primary ideology involved putting the principles of Africanism into action. Though the BCM as an organization did not contribute directly to the fall of apartheid, its ideas encouraged South Africans to take pride in their culture and created a sense of empowerment in overthrowing imperialist European forces of apartheid. It may be beneficial to encourage partner or small group discussion in response to the bulleted questions before readers address the prompt independently.
Differentiation Suggestion: Advanced classes might practice their higher-level comparative analytical skills in comparing the BCM with movements in different geographic locations or time periods that involve Black pride and empowerment. For example, students can compare the BCM to the Black Panthers and the Black Power Movement in the US or to the Black Lives Matter movement of the 21st century.
Use this activity to engage all types of learners, while requiring that they refer to and incorporate details from the text over the course of the activity.
“‘I Am the Master of My Fate, I Am the Captain of My Soul’: Mandela and ‘Invictus’"
In this activity, students will conduct an in-depth analysis of “Invictus,” a poem with themes that connect to Mandela’s life and personal philosophies.
Nelson Mandela demonstrated an appreciation for poetry; as he wrote in Carolyn Forché’s anthology Against Forgetting: Twentieth-Century Poetry of Witness, “Poetry cannot block a bullet or still a sjambok, but it can bear witness to brutality—thereby cultivating a flower in a graveyard.” In connection with the events of his life and his personal philosophies, Mandela is popularly associated with William Ernest Henley’s “Invictus.”
In this activity, take a closer look at this poem. In small groups of 3-5, research and discuss the following:
As a class, discuss your findings. Are there parallels between Henley’s life experience and Mandela’s? How does the poem work to symbolize events in Mandela’s life and his reactions to them? Which lines did you find to be the most powerful and why?
Teaching Suggestion: A brief review on thinking about poetry maybe helpful before students begin the activity. Teach for America’s “How to Analyze a Poem in 6 Steps,” MasterClass’s “How to Analyze Poetry: 10 Steps for Analyzing a Poem,” or similar resources may serve as helpful guides.
Use these essay questions as writing and critical thinking exercises for all levels of writers, and to build their literary analysis skills by requiring textual references throughout the essay.
Differentiation Suggestion: For English learners or struggling writers, strategies that work well include graphic organizers, sentence frames or starters, group work, or oral responses.
Scaffolded Essay Questions
Student Prompt: Write a short (1-3 paragraph) response using one of the bulleted outlines below. Cite details from the text over the course of your response that serve as examples and support.
1. Throughout his life, Mandela denied being a communist. After his death in 2013, however, the South African Communist Party announced that he had secretly joined their party before his imprisonment.
2. The creation of the Bantustan system was one of the defining features of apartheid.
3. Mandela was a member of the Umkhonto we Sizwe (MK), an organization that regularly committed violence and sabotage against the South African government.
Full Essay Assignments
Student Prompt: Write a structured and well-developed essay. Include a thesis statement, at least three main points supported by text details, and a conclusion.
1. Mandela critiques the Pan-Africanist Congress in that its members are motivated by a sense of personal injustice and would not suppress their preferences for the greater good. Why exactly is it important to suppress individual and personal preferences in order to meet a larger common goal? What are some examples of Mandela applying this standard to himself? In a 3-5-paragraph essay, explore how Mandela’s beliefs around Humanism facilitated this particular element of his politics.
2. Some critics claim Mandela was too conciliatory with the agents of apartheid. They often point to the National Party’s presence within the newfound Government of National Unity after the end of apartheid. Based on events represented in the biography, how does the lack of significant economic redistribution essentially give the white minority control of much of the country’s land and resources? In what ways does this set the anti-apartheid movement back? In a 3-5-paragraph essay, discuss how economic interests play into The Struggle. Include the ways in which Mandela addresses this criticism, both directly and indirectly, in Long Walk to Freedom.
Multiple Choice and Long Answer Questions create ideal opportunities for whole-text review, exams, or summative assessments.
Multiple Choice
1. To what Bantu ethnic group does Mandela, like most of Transkei’s residents, belong?
A) Zulu
B) Xhosa
C) Tswana
D) Kamba
2. As a youth, Mandela saw higher education—an institute entirely controlled by whites—as a path to prestige and respect. Which of the following statements best describes how this view changes throughout his life?
A) Mandela eventually shuns higher education.
B) As an adult, Mandela does not seek prestige and respect.
C) Mandela later aspires to dismantle the South African caste system, rather than climb the ranks.
D) Mandela eventually sees higher education as secondary to “real” education that occurs on the streets.
3. After graduating from Fort Hare, Mandela realizes that his values have shifted. Which statement best describes Mandela’s values at this time?
A) He is motivated by the political struggle of South Africans.
B) He wishes to return to the country, to be closer to his family.
C) He is motivated by the politics inherent in economics.
D) He begins to appreciate ancient Bantu religion.
4. Ironically, why does Matanzima, a chief of the “Emigrant Thembus,” decide to support the Bantu Authorities Act in 1955?
A) Matanzima is being threatened by white authorities.
B) Matanzima’s family encourages him to do so.
C) Supporting the Act will help Matanzima fundraise to ultimately end apartheid.
D) The Act, though bad for his people, will strengthen Matanzima’s personal power.
5. In October 1960, on what issue related to South Africa and the British Commonwealth is an all-white referendum passed?
A) Whether South Africa should leave the British Commonwealth
B) Opening South Africa’s trade channels with the British Commonwealth
C) If the British Commonwealth should pay emergency funds to South Africa
D) If South Africa should have new representation in Parliament
6. How does Mandela disguise himself while in hiding in October 1961 when he comes to Liliesleaf Farm?
A) As a chauffeur
B) As a farmer
C) As a mailman
D) As a servant
7. What African country inspires Mandela with their resistance to European imperialism?
A) Kenya
B) Sudan
C) Gambia
D) Ethiopia
8. What foreign country’s government is suspected of being involved and assisted in Mandela’s arrest?
A) Ecuador
B) America
C) Russia
D) China
9. To which theme is Mandela’s willingness to engage with his jailers and his desire to turn his enemies into allies most directly related?
A) The Struggle
B) The Cold War
C) Humanism
D) Africanism
10. During his defense speech at trial in 1964, whom does, Mandela look in the eye when expressing his willingness to die in pursuit of the anti-apartheid movement?
A) Justice Quartus de Wet
B) James Kanto
C) Lionel Bernstein
D) Govan Mbeki
11. Whose funeral is Mandela forbidden from attending in the spring of 1968?
A) His mother
B) His father
C) His son
D) His daughter
12. What prestigious award do Mandela and de Klerk jointly receive in 1993?
A) The Gandhi Peace Prize
B) Raoul Wallenberg Medal
C) The Nobel Peace Prize
D) Félix Houphouët-Boigny Peace Prize
13. In the final tally, with what percentage of the vote does the ANC win the 1994 South African election?
A) 51.9%
B) 57.4%
C) 62.6%
D) 98.7%
Long Answer
Compose a response of 2-3 sentences, incorporating text details to support your response.
1. How does Mandela’s treason trial circumvent the South African government’s attempts to censor Mandela? How does this demonstrate his dedication to The Struggle?
2. In brief, what is the Government of National Unity? Why is it named that?
Multiple Choice
1. B (Chapter 1)
2. C (Part 1)
3. A (Chapter 10)
4. D (Chapters 21-22)
5. A (Chapters 38-39)
6. D (Chapters 44-45)
7. D (Chapters 47-48)
8. B (Chapter 50)
9. C (Various parts)
10. B (Chapter 64)
11. A (Chapter 70)
12. C (Chapters 112-113)
13. C (Chapters 114-115)
Long Answer
1. Mandela knows that the trial will be covered widely in the news, therefore bypassing the ban on his image and writings. He is willing to forego his own personal freedom for The Struggle by communicating the ANC’s vision to large numbers of South African citizens even while in police custody. (Part 7)
2. The Government of National Unity is an organization led by Mandela from 1994 to 1999, and it is the ruling coalition in South Africa during that period. Its name is a nod to the agreement made during negotiations to end apartheid, which says that Black South Africans would not exclude the Afrikaner organization (the National Party) from the new ruling body. (Chapters 112-113)
By Nelson Mandela