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95 pages 3 hours read

Immaculée Ilibagiza

Left to Tell: Discovering God Amidst the Rwandan Holocaust

Nonfiction | Autobiography / Memoir | Adult | Published in 2006

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Key Figures

Immaculée

The narrator of the book, Immaculée Ilibagiza is 22 years old when the Rwandan genocide (where the majority population of Rwanda, the Hutus, kill the minority population, the Tutsi, en masse) begins. As Immaculée is from a Tutsi family, her life is decimated by the civil war: Her entire immediate family is killed, aside from her brother Aimable, who is in Senegal studying when the war breaks out. Before the war, Immaculée is a bright student, and she succeeds in every academic endeavor that she undertakes. She is home from college on a break to visit her family, to whom she is very close, when the killings start.

The main thing that carries Immaculée through the genocide—and especially her confinement in a bathroom with seven other women for three months, while unspeakable violence happens all around her—is her faith in God. Immaculée is Roman Catholic, and by the end of the war, her faith is strengthened. Her mission, after losing her entire family, is a spiritual one: Being the only one able to tell her family’s story after the genocide (a nod to the book’s title), Immaculée sees it as her mission to spread the word of God and tell the stories of those Tutsis who died in the conflict.

Leonard

Leonard Ukulikyinkindi is Immaculée’s father. Rwanda is a patriarchal society, so Leonard is seen as the leader and protector of the family, and he is known throughout the community as a wise man, someone who community members can come to for advice in times of crisis: “Dad invited people into the house at all hours and would discuss their problems until they found a better solution. He was a good diplomat and always made people feel as if they’d resolved their own difficulties” (8). Immaculée is very close her father, who:

always knew when I was frightened, and he’d bundle me in his arms all the way home. He was a big, strong man, and I felt safe and loved wrapped in those powerful arms. It thrilled me to be lifted up so affectionately, especially since Dad was very reserved in an old-fashioned way and rarely showed his emotions or said he loved my brothers and me (4).

Education is valued in their household, and so Leonard does everything to facilitate his children’s schooling. Leonard is killed by the Hutu militia, known as the Interwahame, while trying to procure food and supplies for a group of Tutsi refugees that are about to die of starvation.

Marie Rose

Marie Rose Kankindi, known simply as Rose, is Immaculée’s mother. Immaculée looks up to her mother:

Her energy never failed to astonish me: Mom was always the first to rise and last to bed, getting up hours before anyone else to make sure that the house was in order, our clothes were laid out, our books and lessons were ready, and my father’s work papers were organized. She made all our clothing herself, cut our hair, and brightened the house with handmade decorations (4).

Like Leonard, Immaculée’s mother is “also known for her many good works. She could never turn away anyone in need, so we often had another family living with us because they’d fallen on hard times and needed a place to stay until they got back on their feet” (7). Marie is killed by Hutu extremists when she cannot provide the ransom money that the killers demand.

Damascene

Damascene is the second eldest child in Immaculée’s family. Immaculée has a special connection with Damascene:

He made me laugh every day, and he always knew how to stop my tears. Damascene…to this day I can’t stay his name without smiling…or crying. He was three years my senior, but I felt as though he were my twin. He was my closest friend; he was my soul mate (10).

Immaculée describes his near universal social appeal:

Almost everyone who met Damascene loved him—his easy smile and jovial nature were infectious. He was a class clown but also a brilliant scholar, consistently among the top students in his school—and he went on to become the youngest person in the entire region to earn a master’s degree (11).

Damascene writes his final words to Immaculée in a letter while trying to flee from Rwanda to Zaire. Damascene is killed after emerging from a hole he had been hiding in while trying to leave the country.

Vianney

John Marie, known as Vianney, is the youngest of Immaculée’s siblings, “a wide-eyed innocent who was lovable but pesky, as all younger brothers are, I suppose” (11). When the genocide begins, Vianney is ejected from Pastor Murinzi’s house because, even though he is just a child, sheltering him poses a higher risk because he is a boy. Immaculée is forced to give Vianney the news that he cannot stay at Pastor Murinzi’s home early in the morning, and when they part, it is the last time they will ever see each other. Vianney is killed, along with his friend Augustine, soon after leaving the pastor’s home.

Aimable

Aimable is the oldest of the siblings and the only survivor in their immediate family aside from Immaculée. Aimable is described as:

the most serious member of the family. He was so quiet and introspective that we joked he was the family priest. Mom doted on him because he was her firstborn and her favorite, but Aimable was humble, shy, and embarrassed by the extra attention she paid him. He was also sweet-natured and detested violence. When the other boys roughhoused or fought with each other, he would step between them and make the peace (9).

Aimable is away at graduate school in Senegal during the genocide. As the only other survivor from the family, Immaculée has a difficult relationship with Aimable when they are finally reunited.

Pastor Murinzi

Pastor Murinzi, a Hutu, is Protestant minister, and Immaculée has known him for a long time:

I’d been good friends with the youngest of the pastor’s ten children since childhood and had visited his house many times. He’d had many business dealings with my father over the years, so I’d seen him at our home as well. Plus, he was also an uncle of my boyfriend, John, so he was far from being a stranger (57).

There is some tension, however, between the pastor and Immaculée’s father: “I suddenly remembered my aunt once telling me that the pastor, who was Protestant, resented the good works my father did, along with Dad’s prominent standing in the community” (57). However, the pastor has always been kind and polite to Immaculée, so she makes her way to his home at the onset of the genocide. Immaculée stays in the pastor’s home, in his private bathroom, for three months, along with six other Tutsi women. Pastor Murinzi, as a man of God, does not agree with the genocide, even though he is a Hutu.

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