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Ibram X. KendiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
While racism is the “marriage of racist ideas and racist policies that produces and normalizes racial inequities” (17-18), antiracism fights racist ideas and policies. Kendi’s definition of antiracism counters the popular perception that racism exists solely in the imagination of individuals. He also challenges the definition as a system or structure as this enables the belief that racism is abstract, and that antiracist work is unobtainable.
Kendi defines an antiracist as “[o]ne who is supporting an antiracist policy through their actions or expressing an antiracist idea” (13). For Kendi, the definition of an antiracist or antiracism must be foregrounded by the support of antiracist policy and not simply the transformation of racist ideas. He states “Changing minds is not a movement” (208) and that antiracist work constitutes a “power and policy change, not a mental change” (208).
Kendi lays out the steps for antiracist work, beginning with addressing “denial” (226) of racism. Next, he shares that one must “admit the definition of racist” (226) before “confess[ing] the racist policies” (226) they support. Once one “accept[s] the source” (226) of their racism, which is when antiracist work actualizes. One learns the definition of antiracism then works to incorporate antiracist practices in all spaces of which they are a part. Antiracist work also includes thinking through “intersections” (226) of identities: how other forms of identities can be marginalized alongside race. Finally, one must continue to “struggle to think with antiracist ideas” (226) or critique naturalized assumptions about race and racism in all spaces.
Kendi’s concept of “dueling consciousness” is a modification of Black thinker W.E.B. Du Bois’s notion of double consciousness. Du Bois described the concept of double consciousness as a mental struggle Black people in the US endure. Du Bois offered the image of “an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder” (28). In this description, Du Bois imagined a Black American who must reconcile with his image of himself as a Black person as well as how White Americans view him. While this description of a Black American’s mental struggle is foundational to Kendi’s work, he also disagrees with Du Bois’s implicit suggestion that Black people must assimilate to White American social standards to reconcile this double consciousness.
Kendi uses the term “dueling consciousness” to address the tension Black people experience trying to navigate different strategies simply for existing. Kendi argues that “[a]ssimilationist ideas and segregationist ideas are the two types of racist ideas, the duel within racist thought” (31). Whereas assimilation aligns with Du Bois’s ideas for surviving the degradation of segregation—which follows a more conservative societal attitude towards race—antiracism is the social strategy for which Kendi advocates as the most effective means of challenging racism.
Kendi’s uses the term “power” to distinguish the notion of racist influence from racial discrimination. He critiques the emphasis on racial discrimination as the primary definition of racism, arguing “[w]e all have the power to discriminate” (18). He adds “[f]ocusing on ‘racial discrimination’ takes our eyes off the central agents of racism” (18). These central agents of racism include racist policies and racist policymakers that constitute what Kendi refers to as “racist power” (18). Racist power influences racist policies, perpetuating racist ideas. Furthermore, it produces harm by its power to “categorize and judge, elevate and downgrade, include and exclude” (38). Racist power is a means for those with influence to manage racial social relations, privileging certain groups while subjugating others.
By Ibram X. Kendi