51 pages • 1 hour read
Gloria WhelanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In Homeless Bird, animals are important symbols, often representing either Koly herself or an aspect of the life she seeks. Her arranged marriage makes her feel trapped, “like a newly caged animal that rushes about looking for the open door that isn’t there” (23). Reinforcing this comparison after her husband dies and Sass subsequently abandons her, Koly realizes that her government has no interest in protecting her right to a widow’s pension. In the marketplace, she sees a “trained monkey on a chain” and a caged mynah bird that “had been blinded to make it sing” (98). These animals represent Koly. Their chains, cages, and abusive captivity symbolize the institution of arranged marriage and thematically support The Impacts of Cultural Traditions on Women’s Rights and Identities. The author depicts the institution from a feminist viewpoint, highlighting its underlying transactional nature. Like many others, Koly’s marriage is arranged based on economic interests rather than compatibility, and thus Koly is treated like a commodity, not a human. Like the cruel people who blind the mynah bird to get it to sing, Sass mistreats Koly and takes advantage of her helplessness to benefit from her dowry, her labor, and later, her widow’s checks.
Koly also relates to the titular homeless bird from Rabindranath Tagore’s poem. Widows in Koly’s society lack family support, financial security, and even meaningful status. They may have a house to live in—or, like the women abandoned in Vrindavan and sleeping on the sidewalk, they may not—but without love and belonging, they don’t have a home. Like the homeless bird, Koly longs to fly away, to find something different than the life she has with the Mehtas. She envisions the bird “flying at last to its home” (212) when she’s ready to marry Raji, thus developing the theme of Defining “Home” in Terms of Love and Belonging. Another bird metaphor similarly alludes to women’s oppressed status. Koly says of her baap’s scribe work: “I watched as the spoken words were written down to become like caged birds, caught forever by my clever baap” (1). Although her baap is a kind and loving father, he accepts and reinforces his society’s gender disparities. The taboo against girls learning to read disempowers them. Thus, Koly’s depiction of her father’s written words becoming like caged birds in this quotation symbolizes that disempowerment.
The stray dog that lives near the Mehta household and the bandicoot that lives under their veranda symbolize Koly’s need for love and affection. When Koly realizes that she can’t earn Sass’s love or kindness and can no longer talk to Sassur, she begins caring for the stray dog and the bandicoot: “If no one would love me, I could at least love something” (94). Giving affection to these neglected creatures when she herself has been made into one reveals her love for herself and helps her survive long enough to escape her cage and find her true home.
The novel portrays the Hindu religion partly through nature symbolism. By illustrating how the characters encounter Hindu symbolism in their daily lives, the novel brings India’s culture to life and reveals The Impacts of Cultural Traditions on Women’s Rights and Identities as a theme. The Ganges River, for example, is sacred in Hinduism. Although Hari’s doctor warns against taking him on a long journey, his parents opt to go anyway, believing that the river will heal their son. The Yamuna River, for Koly, contrasts with the Ganges. The Ganges is crowded with hundreds of pilgrims seeking healing or a sacred blessing, whereas the Yamuna—at least the spot where Raji takes Koly—is deserted and quiet. Raji says, “Instead of the noise of the city, you can hear the wind through the trees” (157). If the Ganges represents Koly’s life with the Mehtas, defined by religious customs and cultural traditions, then the Yamuna represents the life she wants: a peaceful, rural life with Raji. In her embroidery, Koly depicts the Yamuna River and the reeds and herons she saw there to represent her relationship with Raji.
Likewise, trees and flowers depict Hindu symbols and characterize Koly and her journey. Maa embroiders lotus flowers on Koly’s bridal sari because “the lotus pod’s many seeds are scattered to the wind,” symbolizing “wealth and plenty” (5). This becomes ironic, since wealth and plenty don’t characterize Koly’s first marriage and aren’t what she cares about. She defines a happy home based on love and belonging. Trees, especially tamarind trees, have symbolic meaning in Hindu scripture and in Koly’s personal life. Raji plants a tamarind tree in the courtyard because the Vedas say, “He who plants a tree will have his reward” (200). Koly stitches the tamarind tree on her quilt to represent both the tree from her parents’ courtyard and the one in the courtyard of her future home. The tamarind tree, then, symbolizes the connection between Koly’s past, present, and future.
Koly embroiders quilts for important occasions, and each quilt represents parts of her life. For her marriage to Hari, she embroiders images of her life up to that point, like her maa and baap and her family home, knowing that she’ll soon lose them. She says she’s making all the things she’ll have to leave behind into pictures she can take with her. Koly makes a quilt to give Chandra as a wedding gift. Chandra’s marriage means that Koly will lose her too, so Koly embroiders her memories of their friendship. She stitches the two of them dancing in the rain, washing clothes in the river, and watching fireworks—good memories she wants to hold onto.
Similarly, Koly’s designs at Mr. Das’s sari shop symbolize her memories and things from her past that she’s lost. Silver hoops represent her silver earrings and the hope they gave her, which nourished her through otherwise hopeless times. Marigold garlands represent her first paying job, working side by side with Tanu. She describes her use of embroidery to preserve memories as a conscious choice: “One thing after another in my life was captured and stitched to be saved” (176). The quilts and the images they depict change over time as Koly’s life transforms throughout her character arc. As a child, in her arranged marriage, and as a widow, she had little to no control over her life. She was helpless to change the circumstances that forced her to leave all she loved behind. Embroidering became a way to preserve them. By the story’s resolution, the images on Koly’s embroidered quilts reflect her transformation and her new life, thematically representing her Coming-of-Age as a Journey from Helplessness to Independence.
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