56 pages • 1 hour read
Anne MichaelsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide contains descriptions of PTSD, suicide, antisemitism, and wartime violence against civilian populations.
The novel opens in 1917 with a philosophical query, presumably floating in the mind of John, a wounded British soldier: “We know life is finite. Why should we believe death lasts forever?” (3). As John lies alone on the banks of the Escaut River in Flanders after the Battle of Cambrai, he consoles himself with various reflections about death, desire, and the mysteries of life. Uncertain whether he will survive, he reflects upon his first meetings with Helena, his wife. Recalling every detail of her body, clothes, and scent, he basks in his memories of their first meeting at an inn by a railway station, years before the war. Helena had come into the inn by pure chance, after mistakenly disembarking one station too early. Later, she claimed to have felt a dreamlike “inevitability” about their meeting, comparing it to a scene from a fairytale.
As John sprawls on the riverbank, waiting for rescue, his thoughts stray back even further, to his hardscrabble childhood on the coast of England as a sailor’s son. The women in his village were traditional knitters of ganseys (seamen’s woolen sweaters), whose distinctive patterns served the same purpose as dog-tags so that drowned sailors could be identified and returned to their villages. John’s grandfather, who drowned at sea, had been returned to his family in this way. In John’s village—a place of frequent mourning and age-old superstition—the recovery of sailors’ bodies for burial was an important consolation. John’s father, whom he remembers only in “fragments,” eventually gave up the sea to become a farmer.
As John talked with Helena for the first time, he felt as though all their words had been “fated” and felt a little fearful of her. Later, he reflected that a person must eventually choose their own “story,” rather than succumbing to the paralysis of cowardice or shame and letting life slip away. He muses that “life unchosen” blocks the path ahead, and to surrender oneself to chance is like stepping into the sea. In his wounded state, John free-associates, imagining that a death by drowning might be “gentle.” Dreaming of a peaceful death, he remembers his fellow soldier, Gillies, who once described his stay in a field hospital where the nurse and folklorist Ella Mary Leather (a real-life figure) sang beautiful songs for the sick and dying.
In the café with Helena so long ago, John marveled at the many twists of chance or fate that had brought them together. Reflecting on faith, which flows from an “absence” rather than from scientific proof, he thinks that people “can understand without proof, […] [and] can prove without understanding” (21). John’s thoughts turn to his mother, now hundreds of miles away, and he recalls how she held him when he was a frightened child, enfolding him in her deathless, “unalloyed love.” Alone on the riverbank, perhaps dying, he feels held by her again. This triggers a memory of comforting his mother at the age of 12 or 13, after the death of his father, by lying down beside her. Now, John notices that a fellow soldier is lying near him on the riverbank, seemingly wounded, and looks no older than he was then. The soldier seems to be gazing steadily at him. John hates the thought of dying in the “filth” of this battlefield, far from the “clean brine” that claimed his grandfather and others. Soon he realizes that the young soldier, whose eyes appear to be keenly alert, is actually dead.
After returning to Helena in England, John suffers from insomnia due to his leg injury and his haunting memories of the war. He feels lost and directionless: abandoned by the resilience that had always given him hope and strength. He remembers his first leave from active duty, when he visited the chalk cliffs of Molk Hole with Helena. At that time, she suggested that he could desert the army and the two of them could run away together and hide in a cave. Now, visiting the same cliffs with her in peacetime, he feels “gutted,” like a fish that has been tossed back.
John and Helena still live above the Yorkshire photography studio that was his livelihood before the war. Resolving to reopen the studio despite his inability to stand for long periods, he hires an assistant named Mr. Robert Stanley. The man has no family and no references and claims that his previous employer was killed in the war, but he proves a quick study and has a keen eye for lighting and photography. John finds the aloof Stanley hard to read; the latter reveals very little about himself, aside from his leftist politics, which he likes to flaunt. Meanwhile, John, who remains despondent in the aftermath of the war and is increasingly troubled by the unceasing pain in his leg, broods on death and the existence of the soul. He has difficulty in conceiving of the soul as its own entity or as a being of “pure emotion” that is separate from the sensual life of the body. To him, emotion is grounded in specific experiences (e.g., the terrors of war or the tactile details and pleasures of Helena’s body). Even as he worries about his own mental health, Helena remains mostly unaware of his internal struggles and is blissfully grateful to have him back again.
John’s reopened photography studio attracts many customers, largely veterans of the war who are eager to recapture a sense of normal life. Frequently, the wounded ask him to disguise their injuries by concealing their missing arms or eyes via tricks of angle or décor. This deceit disturbs John, who would prefer to “outrage” the viewer with the ravages of the war. Stanley, though usually secretive, is contemptuous of John’s high-mindedness and of John himself.
The narrative flashes back to John and Helena’s first days of marriage, when Helena took up painting and discovered a knack for depicting natural scenes, such as a leafy grove painted on their bedroom wall. (Later, she would use this burgeoning talent to paint backdrops for John’s photo portraits.) John’s mother moved to Halesworth on the east coast, where Helena frequently visited her while John was away on active duty. When he came home to England on leave, he could not cleanse his thoughts of the squalor and horror of the trenches, and his double life seemed to him increasingly surreal. When he was away, Helena fell into the superstitious ritual of imagining his death, as if to inoculate him against that possibility. One day, John, who was at the Front, received a letter from Helena, describing the death of his mother, who was killed in a bombing raid on Halesworth by a German Zeppelin.
The narrative shifts back to the postwar present, where John develops a solo portrait that he took of a young man and discovers a ghostly image hovering in the background. The image shows a middle-aged woman with an “expression of intolerable longing” (56). He examines his photo materials and equipment and concludes that they could not have been tampered with. Shaken to the point of tears, John, who has never before seen a “spectre” of any sort, wonders why this “sign” was shown to him, and in this form: not even the ghost of his own mother, but someone else’s. This fact, and the scientific verity of its inexplicable appearance on his film, upend many of his longtime views of life and death. Grappling with various theories of how it could have happened, he finally writes a letter to Sir Ernest Rutherford, a pioneer in the study of radioactivity, asking if the camera might actually be sensitive to “invisible” states of being. (Rutherford never answers his letter.) Feeling himself being carried away into a “sea” of belief, John keeps his discovery a secret from Helena, not wanting to mire her in its possible fraudulence.
When shown the photo, the young man in the portrait rapturously identifies the ghostly figure as his mother, who recently died. Mr. Stanley at first accuses John of faking the photo, but soon purports to become a believer and suggests that they publicize this “miracle,” an idea that John forcefully resists. Stanley argues that they could do a lot of “good” by giving hope to the grieving, and he accuses John of being “selfish” for refusing. He even hints that they could “be sure” that more miracles occur, presumably by faking them. In the days that follow, a “spirit” appears on two more of John’s photo portraits. Finally, John asks Stanley to take his photo, hoping against hope that his own mother will appear, but she does not. After the euphoria of the first “miracle,” John’s mingled hopes and doubts begin to torment him, and he takes his anguish out on Helena, whom he still has not told about the “spirit photos.” Perplexed and hurt, Helena begins to wonder if he has stopped loving her.
Finally, John’s doubts and suspicions coalesce around Mr. Stanley, whom he has seen talking privately with the young man whose mother supposedly appeared in the photo. He also learns that Stanley has made his own key for the photo lab, which he visits surreptitiously. Confronting Stanley, John feels an atavistic “recognition” pass between them. He finally tells Helena the whole story, and she tries to comfort him, insisting that she has many times felt her dead mother’s “presence” and has recently sensed John’s mother as well. Newly reconciled in trust and love, the two of them sleep late into the morning, and for a time, John feels the presence of the “miraculous” whenever he plies his trade, feeling that he is making “visible something invisible” (74). However, one night he is seized by a sudden instinct and suspects that Mr. Stanley has lied about everything, including about being in the army. Running downstairs, he discovers that Stanley has skipped town, taking with him all the plates and copies of the spirit photographs. In despair, John goes to the River Esk to drown himself after leaving a jar of wildflowers in the kitchen for Helena. The moonlit surface of the river reminds him of a photographic plate shining with silver iodine. Thinking of his mother, whom his service in the army failed to protect from a German attack, he feels her spirit come to him, and they nestle together in the river. Then he opens his arms to Helena, who takes her place beside him. Soon he no longer feels cold. John’s corpse is later found sprawled against a weir, half out of the water. Afterward, the widowed Helena can no longer wash herself in water that came from that river.
The novel backtracks to John’s thoughts just before he dies. He remembers walking with his mother soon after his father’s death, both of them suddenly noticing the strong scent of his father’s tobacco on the empty beach. Just before drowning, John realizes something that he previously failed to perceive in the faked “spirit photo” of the young man’s mother: the beautiful look of longing on her face, which somehow made the image “true” and even revelatory despite the “corruption” of its forgery. He feels warm now, with Helena beside him. Death, when it comes, feels to him like “a very small correction” (81).
Intergenerational sagas, of which Held is one, are often referred to by the French catch-all term roman-fleuve, which literally translates as “river novel.” Significantly, most of Held’s action is set by rivers, seas, or other bodies of water, and these narratives follow a specific family line over many years, charting its ever-branching trajectory through the tides and ripples of historical events, societal changes, and the shifting intellectual spirit of each succeeding age. As a “river novel” in this sense and many more, Held uses its episodic but intricately patterned narrative to evoke the interlacing eddies of desire, chance, and memory, using rivers as metaphors for human thought, emotion, and spiritual transcendence, as well as the flow of time and fate.
Held’s first pages introduce the novel’s poetic stream of consciousness and touch upon The Intergenerational Impact of War and Trauma as a wounded soldier sprawls by a literal river and drifts in and out of lucidity, buoying himself with memories of his life and marriage and struggling to keep thoughts of death at bay. John’s roving mind grasps at thoughts and imagery that recur throughout the novel, much like flotsam or drowned bodies might resurface at distant times and places. While the novel ostensibly begins with John’s experiences, the first line of the novel remains pointedly unassigned to any character and crystalizes an overarching concern for both John and the novel itself: “We know life is finite. Why should we believe death lasts forever?” (3). Another of John’s ruminations—“The past exists as a present moment” (3)—opens another thematic thread that is woven throughout the book, as past events and people haunt and overpower the present. From this perspective, the loved ones, forsaken dreams, and traumatic memories of the past eerily overlap the present, highlighting The Value of Faith and the Unseen and functioning as an ethereal spirit world that manifests in the supernatural visitations that recur throughout the novel.
As the wounded John reminisces about his first meeting with Helena at a cafe, the “fairytale” happenstance of this encounter reinforces the novel’s implicit awareness of the workings of fate, and this concept will be reinforced in later chapters when two of the novel’s other couples—Paavo and Sofia, and Aimo and Anna—also experience chance meetings and fall in love in cafés. In Held, individual lives seem, on the roiling surface, to be at the mercy of the era’s ripples and tides, which continually sweep them off-course, but under the eddies of this seeming happenstance, a certain constancy and order prevails. The most powerful “currents” are those of human need—of love, yearning, and loneliness, which do not change with the times. These are the forces that, in Held, also draw the dead out of their spirit world, crystallizing them in the air.
As John hovers between life and death, his thoughts return constantly to the falling snow, which takes its place as part of the novel’s broader metaphorical implications. As another form of moving water, snow imagery recurs frequently in Held, and its symbolism alludes to James Joyce’s novella The Dead, wherein snow blurs the boundaries between past and present, uniting the living and the dead. Upon returning to his civilian job as a portrait photographer, John has a Joycean epiphany when ghostly images—presumably of the departed—materialize in his photos of customers. Having recently lost his mother in a German Zeppelin attack, John struggles with The Challenges of Coping With Loss and finds himself unsettled by dawning hope as he tries to reconcile these “miracles” with his scientific view of the world. He reasons that photography might be able to scientifically unveil a hitherto unsuspected reality, and he also allows for the possibility that his intense mourning for his mother may have summoned these spirits from the ether. His meditations, while never confirmed, ultimately have a healing effect when Helena shares her own paranormal epiphanies, for all of the emotional barriers between the two melt away, and he loves her again like a newlywed.
However, the author ultimately uses John’s brief euphoria of belief to set the stage for the darker aspects of The Value of Faith and the Unseen, for John’s disillusionment, when it comes, is all the more devastating to him and to Helena. His assistant, by toying with his deepest feelings and beliefs, has damaged him far more than the exploding shell at Cambrai. As John enters the River Esk to drown himself, its moonlit surface eerily recalls the silver iodine in his photo lab, and Michaels uses this imagery to imply that just as the dead seemed to rise up out of the liquid of his developing tray, John now submerges himself and joins them forever.
In Held, the motif of rivers and water represent boundaries and function as liminal spaces where opposites meet and sometimes cross to the other side. These boundaries are always linked with the book’s pivotal events, and the narrative’s numerous ghostly “visitations” likewise occur on beaches or riverbanks. Notably, as John drowns, he mistakes the water and its reflected stars for the sky, and this blurred perspective indicates that the two elements have essentially merged. As John crosses over from life to death, he also passes on to a state of genuine epiphany, grasping belatedly the “true” meaning of the faked “spirit photo”: the deathless longing on the mother’s face. Significantly, when his body is found, it lies “half out of the river” (77), signifying his divided bond—with the dead (his mother) and the living (Helena).
Throughout the novel, the “essence” of individual people endures, while the often arbitrary details of their lives fade away. Equally, the greatest revelations of the novel are delivered through the most unlikely byways, such as Stanley’s photographic forgeries, and this aspect of the text implies that even false representations hold a measure of fundamental truth. In Held, the random twists and turns of a river are in the end far less meaningful than its source and destination; though on opposite sides, both hail from a realm of love and longing.
By Anne Michaels
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