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Ibn TufaylA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Hayy Ibn Yaqzān is the protagonist of the philosophical tale and the only character for the majority of the text. He is a human man who lives alone on a remote equatorial island.
Ibn Tufayl offers two explanations for his origin; the more conventional that he was the abandoned son of a princess who entrusted her baby to the ocean, or the alternative that he was spontaneously generated in the clay of the island due to its perfectly balanced climate. Ibn Tufayl explains how a baby could be conceived in this way, relating that “those who claim Hayy came into being spontaneously say that in a pocket of earth on that island, over the years, a mass of clay worked until hot and cold, damp and dry were blended in just the proper way, their strength perfectly balanced” (106). The ideal combination of the elements of physical matter eventually forms a heart with a spirit inside and then a body forms around it. This explanation aligns with Hayy‘s eventual perfection of spirit, his physical formation from basic matter to higher complexity paralleling his education through observation, deduction, and eventually, intuition.
The text revolves around Hayy’s development and process of spiritual enlightenment, dividing his life into a sequence of 7-year periods. Each of these periods marks an evolution of his understanding of the world until by the age of 50 he is regularly able to achieve ecstatic union with God and finds the material world entirely irrelevant. When he is finally brought into contact with the outside world, Hayy initially seeks to become a teacher and reveals the truths he has learned to other men. However, after realizing that most men lack the wisdom to understand what he is teaching them, Hayy returns to isolation and eventually dies back on the equatorial island.
The descriptions of Hayy‘s physical condition suggest that his aging serves as an allegory for the development of all human civilization. As a child, Hayy is raised by a doe and lives essentially like an animal. He is initially ashamed of his human form in comparison to the animal body: “[H]e looked back at himself and realized how naked and defenseless he was” (110). To compensate for his deficiencies, he makes clothing out of eagle feathers and eventually out of animal skins. He develops simple technologies such as spears, and eventually fire. By the time he is an adult, Hayy is easily able to dominate the island and bend animals to his will, taming wild horses and using tools to hunt.
Once he masters these technologies, he ironically stops using them. As Hayy gains spiritual enlightenment, he begins to subsist only on plants, eating only the fruits that are naturally dropped. He is annoyed by the needs of his material body and subsists on as little food and water as possible: “[H]e would stay riveted to his station, turning away only to attend to the needs of his body, which had by now so wasted away that a more meagre figure could scarcely be found“ (155-56).
However, the text is careful to note that his ascetic practices do not render him disgusting or animalistic, as “Hayy made sure to always be clean, washing frequently with water, getting all dirt and grime off his body, cleaning his teeth, nails, and every nook and cranny of his body” (146). Hayy’s journey from defenseless child to master of technologies to, ultimately, the purified ascetic represents the civilizing narrative of all humanity, positing the transition from material to spiritual focus as the ultimate goal for all society.
Absāl is a secondary character who serves as a foil to Hayy. He is introduced at the very end of the narrative and his character represents the benefits of the contemplative life. Absāl was born on an island near Hayy’s equatorial island where people practice Islam. He has a brother named Salāmān.
Unlike his brother, Absāl is “the more deeply concerned with getting down to the heart of things, the more eager to discover spiritual values, and the more ready to attempt a more or less allegorical interpretation” (156). While the religious practices of the island generally favor a literal interpretation of the Prophet’s words, Absāl seeks to understand religious texts as an allegory for a higher truth. In order to find spiritual truths, he “devoted himself to the quest for solitude, preferring the words of the Law in its favor because he was naturally a thoughtful man, fond of contemplation and of probing for the deeper meaning of things” (157). His desire for solitude and contemplation leads him to give away all his material possessions and sail to the equatorial island where Hayy lives, believing it to be uninhabited.
After living there for a time, he sees Hayy emerging from the cave where he regularly meditates. Initially, Absāl is fearful of Hayy because he chases him through the forest and they cannot communicate in the same language. However, after ascertaining that Hayy does not wish to harm him, Absāl teaches Hayy to speak human language. After Hayy attempts to live on the other island and teach his wisdom to the people there, Absāl decides to return to the more isolated equatorial island with Hayy.
The two of them live for the rest of their lives in spiritual contemplation and eventually die there. Absāl’s character represents the benefits of a contemplative life, suggesting that it allows a person greater access to spiritual truths than a life immersed in human society and material concerns.
Salāmān is a secondary character and the brother of Absāl. While he is minimally present in the narrative, he is thematically significant to the overall purpose of the philosophical tale. While Hayy and Absāl achieve salvation through a contemplative life, Salāmān shows the alternative path: Salvation through religious practice.
The text describes how Salāmān is “more anxious to preserve the literal and less prone to seek subtle intentions. On the whole he avoided giving too free rein to his thoughts” (156). Unlike his brother, Salāmān does not meditate or leave human society. He interprets the words of the Prophet literally and follows his spiritual teachings without question. However, Hayy still thinks that Salāmān will be able to achieve salvation through his loyalty to the faith and its teachings. In fact, Hayy decides that most men would be too corrupted by human society and their attachment to material possessions to successfully achieve ecstatic knowledge of God—therefore, Salāmān’s path is the more reliable way to salvation for most people.
Rather than paint Salāmān as corrupt, Ibn Tufayl sets up Salāmān as an important foil to Hayy and Absāl, indicating that for those not inclined to higher levels of contemplation, his way will still lead to heaven and the bliss of God.