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40 pages 1 hour read

bell hooks

Feminist Theory: From Margin to Center

Nonfiction | Book | Adult | Published in 1984

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Key Figures

bell hooks

Born Gloria Jean Watkins, bell hooks is the author of Feminist Theory: From Margin to Center. hooks grew up in a segregated, small Kentucky town before studying in an integrated classroom at Stanford University. Her feminist theories are informed by her experiences living in marginalized towns, studying in different education systems, and facing discrimination from wealthy, white women in second-wave feminist circles. Her discussions surrounding class and race directly reflect her own struggles with discrimination and racism, which is one reason why hooks includes several personal anecdotes in her writing. Hooks combines citations from other feminists and personal stories to contextualize her version of feminism.

Due to her unique, dual experience on the margins and in the center of society, hooks offers a unique perspective on the feminist movement’s failure to fully consider all forms of oppression and systems of domination. Her commentary on classism and racism is directly informed by her own work teaching feminist principles to audiences of varying literacy levels in segregated communities in Kentucky. As a self-identified queer Black woman, hooks’s writing revolves around issues of identity and solidarity in relation to race, class, and gender, and seeks to unify this personal concept of identity with solidarity and collective action.

Betty Friedan

Betty Friedan was the author of The Feminine Mystique, published in 1963, and a prominent feminist writer and activist. She is credited with influencing the start of second-wave feminism, and second-wave feminists fought for reforms like legalizing abortion and birth control, banning marital rape, legalizing no-fault divorce, putting women in leadership positions, and getting more women into the workforce. Friedan participated in activist movements as well and was the National Organization of Women's (NOW) first president.

In The Feminine Mystique, Friedan deconstructs the “mystique” of a woman being fulfilled by housework, motherhood, and marriage. She argues that a woman seeking true fulfillment should want an education and a career. Her writings inspired the second-wave feminist ideology of work as a form of liberation. This argument supported the classist interests of the white, bourgeois women who ran feminist organizations and whom bell hooks directly refutes in this book. As many marginalized and low-income women have always worked, work cannot be inherently liberatory.

While Friedan positively impacted feminism and helped the movement achieve reforms, she was also limited by her personal biases; for example, she decried lesbian feminists as “a lavender menace” and feared that homosexual issues would detract from women’s liberation in general. hooks’s states directly that Friedan’s theories are classist and racist by excluding the majority of women living and working in the United States. In the text, Friedan functions almost as an archetypal figure, representing the limitations of white, bourgeois feminist thought.

Germaine Greer

Germaine Greer is an Australian feminist and writer. She is known for her work in the radical feminist movement during second-wave feminism. Her book The Female Eunuch explores female sexuality within patriarchal power systems, emphasizing how women assume submissive roles to appease male ideologies of womanhood. This book inspired many women to pursue sexual freedom and exploration as a form of liberation from these expectations.

bell hooks, in writing Feminist Theory: From Margin to Center, mentions the limitations of Greer’s theories. Rather than supporting the end of the power systems that create sexual expectations for women, Greer’s theory asserts that women can achieve sexual liberation within the system itself. Ultimately, women were disillusioned when sexual freedom did not result in liberation from patriarchy. In answer to this, hooks uses Chapter 11 to explore how ending sexist oppression would result in sexual freedom for both women and men.

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