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41 pages 1 hour read

Anna Lembke

Dopamine Nation: Finding Balance in the Age of Indulgence

Nonfiction | Book | Adult | Published in 2021

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Part 3, Chapter 8Chapter Summaries & Analyses

Chapter 8 Summary: “Radical Honesty”

As the title of the chapter suggests, Lembke begins by discussing the ethical imperative to be honest versus becoming conditioned to lie. She mentions that lying may have some adaptive advantage but that people don’t live in the same world as their ancient ancestors—and lying carries more risk than it would have had for them. Lembke tells the story of her patient Maria, who was recovering from alcoholism. In addition to lying about her alcohol use, Maria lied about most things in her life. She successfully gained sobriety through Alcoholics Anonymous, where she learned the true value of being honest. As a result, Maria started to transform into a far more honest person; rather than lying being her way of life, honesty was. Lembke moves on to discuss how honesty begins with one’s awareness of one’s problems. One can’t take proper measures to abstain from problematic behaviors without first recognizing and accepting that one has them. Naturally, denial factors into self-reflection, and Lembke discusses this in detail, using a study of gamblers to illustrate the mechanism of denial.

The author proceeds to make the case that honesty is foundational to intimate human relationships. She mentions that intimacy releases oxytocin, a hormone that triggers dopamine release in the brain. In this way, the development of intimacy with another person, which must have honesty and truth-telling at its center, is a natural means of boosting dopamine as opposed to the artificial ways that are omnipresent in our modern age. Of course, the willingness to reveal one’s self in the guise of honest revelation can take on a life of its own. Lembke mentions a conference she attended in which the speaker revealed his history of addictive behavior. The way he spoke of it led Lembke to believe that he was speaking for the high it gave him. She equates this to the “drunkalogues” told at many AA meetings. She continues her discussion of the limitations of self-disclosure and honesty by examining the “victim” narrative. She provides an anecdote from her own life, and discusses how she saw herself as a “victim” in her relationship with her own mother. Not until she started to see things from her mother’s point of view did she realize how her self-perceived “victimhood” actually added to the tension-filled relationship.

Lembke examines how honesty and lying both can be contagious. She discusses the scarcity mindset versus the plenty mindset and how these impact our decisions to tell the truth or lie. When people perceive that many others around them deceive and lie, they revert to a survival mode and lie as a means of protecting themselves. Conversely, when people feel reassured that others around them are being honest, they have less reason to feel threatened and are subsequently less inclined to lie. Lembke is sure to note that although the terms have economic connotations, the scarcity mindset prevails more often in richer countries rather than in poorer countries.

Part 3, Chapter 8 Analysis

The central question of this chapter is, “How does telling the truth improve our lives?” (171). After introducing this, Lembke follows with a statistic that asserts, “The average adult tells between 0.59 and 1.56 lies daily” (171). The citation here forces people to ponder how much lying they may or may not do in their own lives as they attempt to find where they fit into these numbers. However, Lembke doesn’t effectively present what a lie actually is—whether it’s simply a dishonest answer to a question or a far broader behavior for which deception is the motivation. If the latter is true, the question is whether lying can be distilled into a definitive number, as the data she presents indicates. As she sometimes does in the book, Lembke uses an example from the natural world, discussing how the Lomechusa pubicollis beetle deceives ants into accepting the beetle as one of their own. Particularly in this example, Lembke uses analogs in the natural world to remind people that other species have similar kinds of animal instincts. This sometimes works to diffuse some of the truth’s harshness, as it does here. Lying and deception aren’t just human phenomena.

The allusion to the beetle shows that lying is a means of survival in some cases, and people are more prone to lie when they feel threatened. In the case of people with addiction, lying becomes a general way of life. The lying and deception act as a kind of shield under which they continue their compulsive use of substances or engage in compulsive behaviors destructive to their lives and relationships. Naturally, as people begin sobriety and attempt to piece their lives back together, they must confront their dishonest ways. Lembke points out that in Alcoholics Anonymous, one of the 12 steps is called the “confession step,” and this is where “A.A. members, ‘admit to God, to ourselves, and to another human being the exact nature of our wrong’” (188). Lembke maintains that “this straightforward, practical, and systematic approach can have a powerful and transformative impact” (188). Owning up to dishonesty allows people to free themselves from the sheer weight of the stress that lying causes and to take full accountability for their actions. Perhaps most significantly, practicing “radical honesty” enables people to create authentic versions of themselves. Lembke defines this as creating “truthful autobiographical narratives” (190). People no longer hide under shame when they come clean about their wrongdoings. They move away from the “false self […] a self-constructed persona in defense against intolerable external demands and stressors” (190).

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