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44 pages 1 hour read

Koyoharu Gotouge

Demon Slayer: Kimetsu no Yaiba, Vol. 1

Fiction | Graphic Novel/Book | YA | Published in 2018

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Chapters 2-3Chapter Summaries & Analyses

Chapter 2 Summary: “The Stranger”

Tanjiro pays a nearby farming family for an old basket, which he fashions into a backpack he can use to carry Nezuko during the day (to protect her from the sun). He notices she’s grown as large as an adult since becoming a demon and asks if she can shrink herself. She becomes small enough to ride in the basket. Some passersby tell Tanjiro the way to Mount Sagiri, where he will find Urokodaki, the man Giyu told him about. They warn him that people vanish on the mountain at night. As Tanjiro and Nezuko walk, he smells blood at a house and runs to check on the residents. They have been killed by a demon, who tells the siblings that they are in his territory. The demon is confused whether the pair are demons or humans, as he doesn’t understand why a demon and human would be together.

Suddenly, the demon attacks Tanjiro. He hits the demon in the neck with his axe, but it immediately begins to heal. Nezuko then kicks the demon’s head off his shoulders. The demon’s body continues to fight, and his decapitated head grows arms. Tanjiro grapples with the head and pins it to a tree with his axe. Nezuko grapples with the body on a cliff, which crumbles. While Nezuko catches herself and Tanjiro, the demon’s body is destroyed by the fall. Tanjiro takes out a pocketknife and tries to psych himself up to kill the demon’s head, knowing it’ll kill more people if he doesn’t kill it first. A man wearing a tengu mask stops Tanjiro, telling him he cannot kill a demon with such a weapon.

Chapter 3 Summary: “To Return by Dawn Without Fail”

The chapter opens with a letter from Giyu to Urokodaki. Giyu details his encounter with Tanjiro and Nezuko, including Nezuko’s refusal to attack humans and Tanjiro’s desire to become a demon slayer. He mentions Tanjiro’s keen sense of smell that is similar to Urokodaki’s.

In the present, Urokodaki tells Tanjiro to figure out how to kill the fallen demon himself. Tanjiro decides he must crush the demon’s head with a rock, but is sympathetic and doesn’t want it to suffer. Urokodaki thinks Tanjiro will be useless as a demon slayer, as he is too kind to be decisive when facing demons. Tanjiro hesitates so long that the sun comes out and destroys the demon.

Urokodaki asks Tanjiro what he will do when Nezuko kills a human. Tanjiro hesitates, and Urokodaki hits him for hesitating. He says if Nezuko ever kills an innocent, Tanjiro must kill her and then die by suicide. He then tells Tanjiro to pick Nezuko up and follow him. Urokodaki runs swiftly and silently. Tanjiro struggles to keep up, but his desire to protect Nezuko keeps him going.

At Urokodaki’s house, Tanjiro’s test to become a demon slayer begins. Though Tanjiro is disoriented by the high elevation, Urokodaki tells him to climb Mount Sagiri. After this, he must descend to Urokodaki’s house at the foot of the mountain by sunrise. Tanjiro thinks this task will be easy even in the thick fog, as he’s memorized Urokodaki’s scent. After setting off three traps that pelt him with rocks, make him fall into a pit, and buffet him with a log, Tanjiro realizes the traps are designed to slow him down. He slows down and tries to smell the people who made the traps, alerting him to where they are.

At the house, Urokodaki covers a sleeping Nezuko with a blanket. Tanjiro soon knocks on the door, bloody and panting. Urokodaki accepts him as a student.

Chapters 2-3 Analysis

These chapters expand on The Power of Familial Bonds by exploring Tanjiro, Nezuko, and their sibling bond. They also begin to explore Tanjiro’s Perseverance Through Hardship, specifically regarding his training. What comes easily and naturally to Tanjiro and Nezuko in their quest to protect each other surprises everyone around them. On their way to Mount Sagiri, the siblings encounter a demon. This encounter reinforces the nature of demons as well as the unique nature of the siblings’ relationship—as Nezuko has retained her humanity. When the demon sees them, it says, “This...is my territory! Get away from my feeding ground!” (69). When it speaks, the font changes from a rounded, sans-serif to a stylized, shaky font reminiscent of classic horror media. This is meant to convey Tanjiro’s fear as he encounters the type of creature that killed his family. Though Nezuko is technically a demon, she has never hurt a human and looks largely unchanged; she wears a bamboo muzzle to prevent her from biting anyone. By contrast, the mountain demon is seen sitting among bloodied humans, its eyes bulging and its teeth sharp (69).

In the Demon Slayer universe, demons are presented as clever. They are capable of complex thought, but according to Giyu, they lose control to their post-transformation hunger—though the existence of Nezuko complicates this theory. The fact that the mountain demon exhibits territorialism indicates that demons have a system of organization that, at the very least, organizes them into distinct, separate territories. This foreshadows the extensive organization of demon society, which is explored in later volumes. In this volume, the mountain demon assumes both Tanjiro and Nezuko are demons, likely because it smelled Nezuko. However, the demon catches Tanjiro’s scent and changes its mind, deeming the “two” humans. The demon cannot believe the obvious—that a demon and a human are travelling together. The demon’s inability to recognize this indicates that its kind also has preconceived notions about the demon-human dynamic. Just like Giyu could not conceive a demon-human dynamic without violence, neither can this demon. Both species hold the belief that they are incompatible. Thus, the relationship between Tanjiro and Nezuko surprises everyone, not just humans. After Nezuko kicks the demon’s head from its shoulders, it cannot deny she is a demon and Tanjiro is a human, but it still asks, “What are a demon and a human doing together?!” (76).

In addition to their familial love, one of the reasons for Tanjiro and Nezuko’s unique relationship is the former’s view of Sympathy as Strength. When faced with killing a demon, Tanjiro tries to do so in a humane way. Urokodaki concludes he can’t be a demon slayer because of his sympathy for a demon who killed several humans (92). The veteran demon slayer sees kindness as weakness, as it often prevents people from doing what needs to be done. However, if Tanjiro didn’t have this trait, it is unlikely that Nezuko would have lived long enough to prove her docile nature. These chapters also balance Tanjiro’s natural proclivities for demon slaying (his empathy, intelligence, and sense of smell) with his perseverance through physical hardship. When Urokodaki tests Tanjiro to determine if he is fit to be a pupil, it becomes clear that simply having a natural proclivity won’t be enough to earn the veteran demon slayer’s respect.

Tanjiro assumes he’ll successfully traverse Mount Sagiri because he memorized Urokodaki’s scent. However, he triggers several of Urokodaki’s traps, which were set to pressure his time limit (as he must descend the mountain by sundown). Instead of relying on his natural proclivity, he must engineer a strategy to evade the traps. Tanjiro decides to use his sense of smell differently—to sense the people who set the traps, thereby knowing their general locations. However, he notes that “knowing they’re there doesn’t grant me…the ability to evade them all” (108). He can utilize his sense of smell, but this alone won’t allow him to become a skilled demon slayer. Tanjiro must train, adapt, and learn to overcome failure and pain if he hopes to save Nezuko. Tanjiro experiences obstacles and hardships that force him to cultivate his positive character traits, a staple in the hero’s journey in shōnen manga.

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