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The most famous symbol or motif from Consolation is that of fortune as an ever-turning wheel, which occurs in Book 2, Chapter 1. After Boethius complains of the vagaries of fortune, Philosophy tells him that it is foolish to complain about the vagaries of a force whose very nature is to be fickle:
Commit your boat to the winds and you must sail whichever way they blow, not just where you want [...] So now you have committed yourself to the rule of Fortune, you must acquiesce in her ways. If you are trying to stop her wheel from turning, you are of all men the most obtuse. For if it once begins to stop, it will no longer be the wheel of chance (24).
As a result of Boethius's use of the image, Fortune's Wheel became a highly influential idea in the Middle Ages. Such authors as Dante, Chaucer, and Boccaccio used it as a literary device, and it was frequently depicted in visual art, usually to a moralistic end, emphasizing the tragic aspect of the downfall of the mighty.
These are among the key philosophical ideas of Plato, which inform Consolation. Plato held that the material world is a mere copy or shadow of the ideal spiritual world, and that attaining knowledge and wisdom implied ascending step by step from material things to a knowledge of the perfect good, who is God.
This doctrine was complemented by the doctrine of recollection. Plato held that human beings have the truth naturally imprinted on their souls but being born in a material world makes them forget these transcendental truths. Thus, searching for truth is simply a matter of helping the soul recall things that it has forgotten. This doctrine is reflected in the Socratic method of philosophical discussion, whereby the teacher asks questions of the student to draw the truth that he has deep within himself.
We see these Platonic doctrines reflected throughout Consolation: In the dialogue form of the book, in the discussion of the highest good in Book 3, in Philosophy's attempt to make Boethius remember his forgotten philosophical ideas, and in many of the poems, such as the one from Book 3, Chapter 11:
Whoever deeply searches out the truth
And will not be decoyed down by false by-ways,
Shall turn unto himself his inward gaze,
Shall bring his wandering thoughts in circle home
And teach his heart that what it seeks abroad
It holds in its own treasuries within (77).