88 pages • 2 hours read
Anthony DoerrA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Birds are the most prolific symbol in this book. Part of their significance is explained by the Greek word for bird: “ὄρνις, ornis, it means both bird and omen” (568). This represents the primary function of birds as symbols of change. The most overt examples of this are Seymour’s owls in the Atlas that reveal uncensored images. Seymour’s connection to owls relates to his relationship to Trustyfriend, who remains important to him throughout the story. Trustyfriend initially foreshadows the looming changes to come for Seymour, and later develops into a symbol of remembrance after his death. The owl is an important choice of symbol because owls often represent wisdom and knowledge in literature and art.
Other salient manifestations of bird symbolism come from Aethon’s story. Aethon spends a year as a crow, which allows him to enter Cloud Cuckoo Land. The “cuckoo” in Cloud Cuckoo Land is another reference to the themes of the book because a cuckoo is a bird that is linguistically linked to craziness or foolishness; to call someone “cuckoo” means that they are crazy. The birds who live in Cloud Cuckoo Land symbolize Aethon’s utopian ideals because they live up in the clouds, away from the concrete reality of the ground. Because most birds fly, they also represent freedom: Aethon reaches Cloud Cuckoo Land and is free to return home when he decides to leave. The bird symbolism—whether the offhanded mention of birds that signal a change of time, or the targeted introduction of bird characters—conveys the importance and inevitability of change while tying the threads of each storyline together through repetition.
Libraries and books are motifs that represent knowledge. There are two important libraries that are settings: the Lakeport Public Library and the Argos’s virtual library. The bombing at the Lakeport Public Library symbolizes Seymour’s radicalization. He is willing to damage the library and reject the sharing of knowledge in favor of becoming part of Bishop’s army. Radicalized beliefs are extreme, and while not necessarily bad, they can often lead people to extreme actions that have consequences on others. In Seymour’s case, his distancing from the library and eventual attack there illustrate that he has foregone knowledge and self-determination in exchange for a false in-group relationship. The Argos’s virtual library as a setting functions similarly because many of the passengers forego reality in exchange for living in the library’s virtual realm. In both cases, these settings illustrate that when people stop seeking new truths, they lose the ability of self-determination.
The library and book motif also symbolizes the gatekeeping of knowledge. In Anna’s story, she dreams of visiting the library in Urbino where anyone can access the books there, yet this never becomes a reality for her. A library that is only accessible to some might be “a place that protects books” (590), as Omeir puts it, but to protect books is not necessarily the same as sharing knowledge with others. When Anna and Himerius find the buyers have deserted Constantinople, Anna wonders if “the scribes of Urbino [are] any better than tomb robbers,” having taken the knowledge of the past for their own reward (231). Libraries and books, therefore, symbolize both the exchange of knowledge and why this exchange is so important.
The walls of Constantinople symbolize the natural reliance on existing power structures. Historically, the city’s walls protected it from invasion for nearly 1,000 years until the Ottomans and their giant bombard breached them in 1453. Doerr uses this bit of reality to ground his story, while also employing the walls to symbolize how difficult it is to overcome the status quo. Until the fall of the city is inevitable, Anna believes that the walls will protect her because that is what she is taught. Omeir articulates this belief well, observing that when the Ottomans arrive outside the walls, the prospect of tearing them down feels like “fleas jumping at the eye of an elephant” (236). Like Konstance who must accept that the Argos’s journey to Beta Oph2 is false, Omeir and Anna must grapple with the reality that the city walls can be breached. This symbolizes the deconstruction of reality that happens during each character’s coming-of-age plot, wherein they must accept a new version of reality upon learning important truths.
The month of May is referenced several times when the main characters reach important milestones. May represents the change from spring to summer, symbolizing change—often positive change. For example, the siege of Constantinople culminates in May and leads to Omeir and Anna meeting, which in turn allows for the preservation of the Cloud Cuckoo Land folios. Anna also dies in May, like her sister, after she has finally learned to accept herself. Seymour writes to Marian from prison in May; Rex and Zeno communicate in May of 1970 and reunite in May of 1971. For each of these events, the month of May symbolizes the exciting, turbulent change of seasons and the coming of natural growth during the summer.
By Anthony Doerr
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