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Anita DesaiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Chapter 2 travels back in time to the summer of 1947, when the country is on the cusp of Independence and possible Partition. Tensions between Hindus and Muslims have increased, The wealthy Muslim Hyder Ali has moved his family to Southern India, where he hopes to avoid the expected violence of the Punjab—a region that straddles the newly drawn border between India and Pakistan.
Raja has fallen ill and doesn’t leave the house, although the narrator does not share details of his illness with the reader until later in the section. Bim sees her brother as a hero, different from the other young men of his generation. She is still in love with the English Romantic poetry of Tennyson and Byron. Her brother, however, is moving deeper into his appreciation of Urdu poetry, something Bim cannot share with him.
Raja has been spending more time studying Urdu in Hyder Ali’s private library, and he considers his house odd and drab in comparison to the vibrancy of his wealthy Muslim landlord’s home and family. Raja wants to go to the Muslim Jamia—a university in New Delhi—to pursue his higher education, but his father, who is usually too distracted playing cards at his club, denies his son’s request. He tells Raja that it is too dangerous for a Hindu to study there now, and that it would antagonize both Hindus and Muslims into attacking Raja. Their mother, who has diabetes, dies during this period. Raja agrees to attend his Hindu father’s alma mater to study English literature. The political atmosphere has amplified there, and Raja has a known proclivity for Muslim culture. This makes him a target among his peers, many of whom have drifted into Hindu fanaticism. They doubt his loyalty to their cause and threaten to denounce him to the police as a traitor.
Raja worries about the safety of his mentor Hyder Ali and his beautiful daughter Benazir, whom he later marries. He has become a Byronic hero both in his own eyes and in those of his sister Bim, who nurses him through his tuberculosis. He convinces Bim to check on his mentor’s empty house, as he is too ill himself to leave his room.
The perspective shifts to that of Bim, who laments that she is left all alone to deal with all the problems of the family, especially her increasingly perturbed Aunt Mira, whose alcohol addiction impacts her already fragile mental health. At Hyder Ali’s house, she finds Benazir’s gramophone and the Ali family’s dog. She gives the gramophone to Baba and adopts the dog as her own. Tara spends as much time as possible away from the family home, seeking refuge with the Misra sisters and their set of friends. When Tara meets Bakul, she is swept off her feet. When he is stationed in Ceylon (now Sri Lanka) she agrees to marry him and follow him there.
The young doctor Biswas, who is caring for Raja, shows a romantic interest in Bim, but she is too strong-willed to become the obedient and traditional daughter-in-law his mother desires. Gandhi is murdered, guaranteeing that India will descend into further chaos and violence. Aunt Mira’s development of a mental illness mirrors the country’s crackup, and Bim finds her running naked through the garden. Although Bim tries to wean her aunt off alcohol, it is too late; the woman has decided to sacrifice herself for the family. Although she wishes to drown in the well like the cow, she instead dies while sipping her drink, “pleasantly overcome by fumes of alcohol” (103). Raja, now recovered, decides to join the Hyder Ali family in Hyderabad, and even the dog tries to leave too. Bim tells Baba that they are all alone now.
The perspective shifts to Raja, the oldest son in the family. In the first section of the novel, Raja was an absent presence, exerting influence on the story even though he was not physically present. It was clear that Bim admired Raja even as she was angry at him for having chosen a life of middle-class complacency instead of the heroic life of a poet he had once envisioned for himself. Now, in Chapter 2, we see Raja’s life and his choices through his own eyes, as he becomes infatuated with a romantic vision of precolonial life in the Mughal Empire, as he struggles to make sense of the shifting political sands under his feet, and as he recovers from a near-fatal case of tuberculosis while Bim cares for him.
Poetry continues to play a large role in the lives of Bim and Raja, and their diverging poetic inclinations illustrate the connections between Family and Nation. As part of the British Empire, they have been educated and inculcated with British language and culture. Their earliest literary heroes were British Romantic poets like Tennyson and Byron. As Raja studies the Urdu language and begins reading Urdu poetry from the time of the Muslim Mughal Empire, Bim feels left behind, and the rift that opens between them symbolizes larger rifts within a nation seeking to define itself independently of colonial influence. Raja’s interest in this literature is inherently political—he is resisting English colonization by turning his attention to a precolonial literature and culture. At the same time, he is romanticizing a past that no longer exists and was never authentically his, and his father warns him that many Muslim Indians will not welcome his presence in their classrooms. Literary allusions throughout the novel reinforce the theme of Family and Nation and draw attention to the complex problem of responding to colonialism from within the colonizer’s language and literary tradition. Not only do the young Bim and Raja look up to Tennyson and Byron, but Bim compares her aunt’s eventual death to that of Ophelia, a character in Shakespeare’s Hamlet. These allusions illustrate the degree to which her imagination has been shaped by English models. Lines from T. S. Eliot’s The Waste Land and Four Quartets are included in the text, and many critics have argued that the novel’s structure follows that of Four Quartets. These allusions are especially apt, as Eliot wrote in response to the loss of traditional sources of meaning and order in European culture following World War I. Like other modernists of his era, he was in some ways an apocalyptic writer, describing the dissolution of one world and the uncertain birth of a new one. The project of Clear Light of Day is a similar one: Its characters cling to a world that’s being swept away, unsure how to carry the burden of the past into a radically different future.
In narrating Bim’s romantic past through her aborted relationship with the kind yet “emotionally weak” Dr. Biswas, Chapter 2 further explores Struggles of Women in Modern India. Bim personifies the “New Indian Woman,” a middle-class and college-educated woman who seeks to determine her own destiny in a patriarchal and conservative society. Yet Dr. Biswas has a different take on why Bim refuses to marry him; he believes it is because Bim has “sacrificed” herself to care for her family (101), just as Aunt Mira has sacrificed herself in the care of others. Bim does at times resent the burden of caring for her house and family, and she wonders whether, in pursuing the career that allowed her to take on that burden, she has simply traded one form of female subjugation for another.
By Anita Desai
Brothers & Sisters
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Colonialism & Postcolonialism
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Colonialism Unit
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Family
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Forgiveness
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Guilt
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Indian Literature
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Memory
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The Booker Prizes Awardees & Honorees
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Women's Studies
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