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83 pages 2 hours read

Laurie Halse Anderson

Chains

Fiction | Novel | Middle Grade | Published in 2008

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Character Analysis

Isabel Finch/Gardner

Isabel Finch arrives in New York City on the precipice of the colonial revolution, though she is already embattled in a war for her freedom. At only 13 years old, she has already experienced the pain of deep loss, the trauma of enslavement, and now the disorientation of deportment to a new and unfamiliar world. She is not naïve of her enslavement, but her former owner was kind, and she enjoyed the peace and pastoral setting of Rhode Island. Her journey to New York opens her eyes not just to the reality of her bondage but also to the state of Western politics. Isabel has dreams of freedom for herself and her sister Ruth, but she cannot pursue them in the face of a constantly changing reality. Her path takes her from innocence to awareness as she fends off the evilest talons of slavery while preserving her dignity and humanity. With her fate so closely woven into that of the rebels, she cannot ignore the war going on around her. However, she refuses to take sides, telling Curzon, “I’m just fighting for me and Ruth. You can keep your rebellion” (39). She works both sides of the conflict at times when it benefits her the most. Giving food to a British soldier gains her time with Curzon, now a Continental soldier. She realizes that loyalty to herself and her moral compass is the honorable path in this war-torn world.

Isabel’s bravest fight comes not against an army but against one woman who owns her by law. Madam Lockton desires to control Isabel’s body, mind, and heart by wielding fear and violence as her primary weapon. From the beginning, Isabel stands up to Madam’s physical threats and even takes beatings in place of Ruth. Once Ruth is taken from her, her mental health deteriorates rapidly and she slips into despondency, unable to put up a fight. The Christmas season brings an anagnorisis for Isabel. Madam Lockton may still own her body, but she will not control her mind: “She cannot chain my soul” (246). This awakening opens her eyes to her true identity and the meaning of autonomy, or self-rule. Her master may have branded her with an “I” for “insolence,” but her mark has taken on a new meaning now. She is independent, her freedom inalienable, and she can use her mind to free her body.

Anderson’s novels often feature a young female protagonist fighting against forces beyond her control. Isabel faces a force among the darkest villains history has ever produced: chattel slavery. Since losing her family, every adult she has known is unable to help or refuses to see her as a full person. Without support, she is conscripted to look inside herself for the strength to persevere: “She did not look into my eyes, did not see the lion inside. She did not see the me of me, the Isabel” (134). Stepping into her own strength allows her to hold fast to what she knows is true and keep fighting to find Ruth and free them both from the chains of slavery. 

Curzon

From the moment Curzon is introduced on the page, his character brings life and energy into the story. With his signature red cap and gold earring, he stands out in a sea of plain, colonial scenery. His presence as a friend to Isabel quickly turns to educator and enlightener. He gently yet firmly rebuffs her insistent demands for liberation and teaches her about the complexities of their situation. He gives her food and helps with her chores, but more importantly, he gains her an audience with Colonel Regan. Though Regan does not fulfill his promise to help Isabel, the incident proves to teach her and embolden her for future conflict. She does not understand Curzon’s allegiance to the rebels, but she does understand the promise of freedom he has been given in exchange for his service. Curzon is a noble and kind character whose level-headedness and calm persona serve as a foil for Isabel’s passionate fury. In rescuing her from the scaffold, her face aflame and her body racked with fever, Curzon shows he is a benevolent and kind-hearted friend. Curzon becomes the closest person to a family Isabel has in New York.

Isabel returns his kindness four-fold in caring for him in the prison. Despite the promise of victory and freedom, Curzon finds himself imprisoned by the British after their defeat in battle. It is now he who is sick, grief-stricken, and in need of care. He suffers from the pestilence running hot through the overcrowded prison but also languishes with the trauma of what he experienced on the battlefield. Isabel nurses him back to health with food scraps from the Locktons’ table and with a listening ear. Curzon has taught her much about measured thinking, but in the end, he will need her fearless bravery to help him escape the perils of the prison: “Twas he who had been my steadfast friend since the day they brought me here,” Isabel says, “I couldn't. No—not couldn't. I shouldn't. But I had to. I had a debt to pay” (292). Curzon offers Isabel a hand of friendship and in return, he gains his life. The end of the novel is not the end of the story but only the beginning of the journey for these two friends now both fugitives on the run.

Ruth Finch

Though Ruth speaks infrequently and is physically absent for half the narrative, her presence is a dominating force in the story. Once she is sold away, her memory inhabits every part of Isabel’s life as Isabel is wracked with guilt for not protecting her from Madam Lockton. Ruth’s innocence and vulnerability highlight the darkness all around her; enslaving any human is already inhumane, but Madam then fetters Ruth, makes her a set piece in the house for guests to stare at, and beats the defenseless child in the throes of a violent epileptic seizure. The novel’s action is largely driven by unbalanced power dynamics, and it is in this context that Ruth is a litmus test for Madam’s character; the way a person treats others less powerful than themselves is revealing, and Madam treats the most vulnerable person, Ruth, with the most barbarity.

Ruth is Isabel’s last remaining family member and her only reason for going on living. In her darkest days, Isabel is compelled to persevere when she ponders how to escape to find her sister. The cornsilk doll is a symbol of both pain and hope for Isabel. It is simple and sweet, just like Ruth, and its presence is a reminder of why Isabel must live to fight. When she loses the doll to the fire, she reaches a new low and thinks, “All I had lost in the confusion was Ruth’s doll. All I had lost was everything” (197). Ruth is indeed everything to Isabel, representing both her past and her future. Isabel is dejected when her mother’s seeds do not grow. She realizes that she and Ruth are also seeds; sown by a caring mother who planted her hope in her progeny and a future of freedom, they are still growing, and Ruth must be found and protected like a delicate bloom on a beautiful flower. 

Anne Lockton (Madam)

Anne Lockton—who forces Isabel to call her “Madam”—is introduced as she is finalizing a deal to purchase two human beings. This moment announces the character’s true nature. Madam examines the girls as if they are livestock and leaves no doubt her future treatment of them will follow suit. Madam Lockton cares only for herself. She spends her days ordering others around, smashing crockery on the wall, and hurling insults at anyone in her path. She brings a chaotic and tense mood to the home, and her gaudy, expensive outfits highlight her selfish rapacity.

Isabel recognizes early that this master is not like her previous one, and while Isabel can endure the cruelty to herself, she cannot sit idly by and watch Madam abuse Ruth. Isabel takes the beatings meant for Ruth and envisions inflicting bodily harm on the perpetrator: “Everybody carried a little evil in them, Momma once told me. Madam Lockton had more than her share. The poison had eaten holes through her soul and made room for vermin to nest inside her” (280). As Isabel’s contempt increases, so does Madam’s persecution of the girls—culminating in Madam selling Ruth away and vengefully branding Isabel’s flesh.

For a time after the branding, Isabel allows Madam to defeat her. She is crushed in body, mind, and spirit. She feels she has no hope of escape from Madam’s venom and surrenders herself to despair: “Like Madam had carved her letters into my soul, burned the mark into my skin” (246). While Madam, too, has marks left on her from her husband, she directs all her pain onto everyone living under her roof. As the narrative progresses, she becomes so deceitful and violent that she begins to symbolize the system of slavery itself. She is corrupt, like the system in which she lives. While Isabel sometimes desires to injure Madam, it is in Isabel’s resistance to that impulse that she can defeat the chief villain of the narrative.

Isabel comes to realize that Madam’s only real power is her desire to control those she enslaves, chiefly Isabel. This may partly be Madam’s maladaptive response to a world where women have no voice, but even if so, the response has become more sadistic than retaliatory: “She was set on keeping [Isabel’s] arms and legs dancing to her tune and my soul bound in her chains” (269). In refusing to comply with Madam’s orders, Isabel robs her of her power and reduces her to a childish fit, smashing dishes and wildly swinging a riding crop. Madam completely loses control of Isabel and, in a last-ditch effort to demonstrate authority, locks her in a rickety potato bin. Madam’s final fate is unknown at the end of the first book in the series, yet it is clear Isabel has won this battle. In the end, Madam Lockton’s fatal flaw was not that of anger or hatred, but of underestimating the power, intelligence, and courage of the young woman living in her home. 

Lady Seymour

Isabel’s only adult ally presents a moral conundrum, as Lady Seymour holds the potential for an immediate rescue for Ruth and Isabel. When she is first introduced, she awkwardly sits in the room watching as Madam parades Ruth in like a circus sideshow—but while Lady Seymour recognizes the inhumanity of the situation, and while she could act immediately to remove the girls from the home, she does nothing. Later, when she invites Isabel into her home, she gives her food and kindness but still does not intervene. This is the defining pattern of the character, and, had she interceded, Madam might not have sold Ruth or branded Isabel. Likewise, she allows Isabel to convalesce in her home, but only after Curzon contacts her for help.

Lady Seymour confesses, “I further questioned Anne and discovered her version of the events. I find the buying and selling of children most repugnant” (152). It is noteworthy that she delineates her hatred of the buying and selling of children, not of humans in general. Moreover, her moral outrage is not backed by action; she did not leverage her money and influence to remove them from the Locktons’ home and find the document that would grant them freedom.

When Lady Seymour’s health declines, she becomes less physically able to help Isabel. After her stroke, she is unable to walk or eat without assistance. As Isabel is chained to the house, so Lady Seymour is chained to her failing body. This makes her more sympathetic to Isabel’s plight, but when she confesses to Isabel that she wanted to buy her, Isabel is almost saddened by her lack of comprehension and realization of her ignorance: “A body does not like being bought and sold like a basket of eggs, even if the person who cracks the shells is kind” (261). It is not until their final meeting that Lady Seymour finds the courage to speak the truth. She gives Isabel money and permission to escape, finally acknowledging Isabel’s need for release.

Though Lady Seymour has wealth and influence, she is indeed a woman, a person still seen as inferior in the 18th century. Lady Seymour attempts to act morally but is ultimately constrained by the intimidation and fear of her nephew and his wife. She serves as an example of a missed opportunity to make a real difference in the world and in one individual’s life. Often, those choices come with sacrifice and repudiation from formal society—prices Lady Seymour is not willing to pay. 

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