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99 pages 3 hours read

Kurt Vonnegut Jr.

Cat's Cradle

Fiction | Novel | Adult | Published in 1963

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Chapters 48-73Chapter Summaries & Analyses

Chapter 48 Summary: “Just Like Saint Augustine”

Reading the book, John learns that Bokonon is a Black man born in Tobago as Lionel Boyd Johnson. His family gained wealth by discovering and reinvesting pirate treasure. Like St. Augustine, to whom Bokonon compares himself in one of his poems, Bokonon led an indulgent lifestyle as a youth.

Chapter 49 Summary: “A Fish Pitched Up by an Angry Sea”

In 1911, young Bokonon sailed to London to seek an education. He left school to fight in World War I. After recovering from an injury, he set sail for Tobago, but a series of captures and employment opportunities allowed Bokonon to travel around the world seeking his purpose; he even spends two years in India as a follower of Mohandas Gandhi.

In 1922, Bokonon met Earl McCabe, an intelligent deserter from the Marines, and agreed to take him from Haiti to Miami. A storm wrecked his ship, leaving him and McCabe stranded on San Lorenzo, where he started a new life as Bokonon, which is how “Johnson,” his family name, is pronounced in San Lorenzo’s unique dialect.

Chapter 50 Summary: “A Nice Midget”

John’s reading is interrupted by Hazel, who suggests that he meet two fellow Hoosiers who got on the plane. He is not interested until he realizes she is talking about Angela and Newt.

Chapter 51 Summary: “O.K., Mom”

Hazel introduces John to Angela and Newt. Angela apologizes for not responding to John’s earlier request for information about the day the bomb dropped, saying that Dr. Breed asked her not to. When she learns that Newt, whom she treats like a child, wrote a letter to John, she scolds him.

Angela reveals that she and Newt are going to San Lorenzo to celebrate Frank’s engagement to Mona.

Chapter 52 Summary: “No Pain”

Angela shows John photos of Dr. Hoenikker. She reveals that he died peacefully on a Christmas Eve while they were visiting their beachside cottage.

Chapter 53 Summary: “The President of Fabri-Tek”

Angela shows John a picture of her husband, Harrison Conners, a former employee of Dr. Hoenikker and now the president of a major corporation. Harrison showed no interest in Angela until after Dr. Hoenikker died.

Chapter 54 Summary: “Communists, Nazis, Royalists, Parachutists, and Draft Dodgers”

Returning to his seat, John looks up Mona in the index of Philip’s book. He learns she is the daughter of Nestor Aamons, a Finnish engineer who met Julian during World War II. In San Lorenzo, he designed Julian’s hospital, married a San Lorenzan woman who gave birth to Mona, and died.

Chapter 55 Summary: “Never Index Your Own Book”

From Mona’s entry in the index, John learns that Papa Monzano adopted her in a ploy to boost his popularity and that she is embarrassed by her status as a sex symbol. Claire, who once worked as an indexer, claims that she can tell Philip’s character from the index and says that, although Philip loves Mona, he will never marry her. Horlick hints that Philip is gay.

Chapter 56 Summary: “A Self-Supporting Squirrel Cage”

When McCabe and Bokonon washed up on the shore of San Lorenzo in 1922, most of the land on the island belonged to Castle Sugar, a sugar production company owned by Philip’s great-grandfather. The company relied on forced labor under a system of white plantation bosses. Catholic priests attended to the people’s spiritual needs.

Chapter 57 Summary: “The Queasy Dream”

During colonial times, the island of San Lorenzo was claimed by various European nations in quick succession, but they lost interest after discovering the island had few natural resources. In 1786, a group of enslaved African people escaped from their British captors and claimed the island. Tum-bumwa, the self-declared emperor, built a large fortification on the north shore, but the apparently worthless island was never attacked. Castle Sugar set up operations in San Lorenzo in 1916 and barely broke even by instituting forced labor but withdrew without complaint when McCabe and Johnson took control.

Chapter 58 Summary: “Tyranny With a Difference”

Wanting to turn San Lorenzo into a utopia, McCabe reformed the legal and economic systems while Bokonon invented a new religion out of comforting lies.

Newt Hoenikker interrupts John’s reading and invites him to the bar, where Newt fondly recalls his affair with Zinka.

Chapter 59 Summary: “Fasten Your Seatbelts”

Now drunk, Lowe joins Newt and John. Lowe speaks in a well-meaning but insensitive manner about Newt’s size, but Newt is not offended. When Lowe learns who Newt is, he asks about the Russian dancer who may have been a spy, referring to Zinka, but Newt pretends not to know her.

Chapter 60 Summary: “An Underprivileged Nation”

From the air, John sees the small, rectangular island of San Lorenzo. They land on the south side in Bolivar, the capital and only city, which is built on a swamp. Neither Papa Monzano nor McCabe and Bokonon, nor any of their predecessors managed to raise the standard of living on the densely populated island.

Chapter 61 Summary: “What a Corporal Was Worth”

Passing through customs, John notices a sign forbidding the practice of Bokononism, with death by the hook as the penalty. He also sees a wanted poster offering a reward for Bokonon’s capture.

Chapter 62 Summary: “Why Hazel Wasn’t Scared”

After leaving customs, the passengers arrive on a platform facing a large crowd. A military band and a color guard are positioned nearby. Hazel says that she is not scared because San Lorenzo is a Christian nation.

Chapter 63 Summary: “Reverent and Free”

Papa Monzano, Mona, and Frank arrive in a limousine. At Papa Monzano’s signal, the crowd sings the San Lorenzan national anthem, with words by Bokonon, including the phrase, “What a rich, lucky island are we!” (138).

Chapter 64 Summary: “Peace and Plenty”

John notices that aging Papa Monzano appears unhealthy, even as Frank serves as his unlikely bodyguard, but he focuses his attention on Mona. She performs “When Day Is Done” on the xylophone.

Chapter 65 Summary: “A Good Time to Come to San Lorenzo”

Papa Monzano welcomes them to the island, which he guarantees to be Christian and anti-Communist. He invites them to celebrate a national holiday, The Day of the Hundred Martyrs to Democracy, the next day. Collapsing in pain, Papa Monzano tells the crowd to go home.

Chapter 66 Summary: “The Strongest Thing There Is”

As Frank and others rush to Papa Monzano’s aid, he identifies Frank as San Lorenzo’s next president because he has science, “the strongest thing there is” (146).

John notices Mona caressing the foot of a nearby pilot with her own.

Chapter 67 Summary: “Hy-u-o-ook-kuh!”

The passengers separate as Papa Monzano leaves to receive medical care. John and the Crosbys take the country’s single taxi to the Casa Mona hotel. The Crosbys question the driver about Bokonon, who insists that nobody in San Lorenzo supports or follows him.

Chapter 68 Summary: “Hoon-Year Mora-Toorz”

John asks the driver about the Hundred Martyrs to Democracy. The driver explains that they were 100 men who enlisted to fight for the United States immediately after the attack on Pearl Harbor, but their boat was sunk by a German sub just after leaving San Lorenzo.

Chapter 69 Summary: “A Big Mosaic”

John and the Crosbys find they are the first guests to arrive at the new hotel. In the lobby, Philip Castle, the owner of the hotel, works on a mosaic image of Mona. He responds to John and Lowe’s questions sarcastically and expresses bitterness toward Frank.

Chapter 70 Summary: “Tutored by Bokonon”

When Philip learns that John is a writer and that John wants to see his father Julian, Philip suggests that John should write a book for Julian to read to people who are in pain. He also mentions that Bokonon tutored him and Mona when they were young.

Chapter 71 Summary: “The Happiness of Being an American”

After Philip admits that he is a Bokononist, Lowe becomes angry and states his opinion of San Lorenzo is worsening.

Chapter 72 Summary: “The Pissant Hilton”

Lowe leaves the hotel, and John moves into his room, which is not yet fully furnished. Looking for hotel staff, John finds two painters engaged in boko-maru, the Bokononist practice of “mingling awareness” with another person by pressing together the soles of each other’s feet. When the painters see John, they beg him not to tell, since boko-maru is punishable by the hook. John agrees.

Chapter 73 Summary: “Black Death”

Back in his room, John finds Philip installing toilet paper. Philip explains that he opened the hotel to avoid loneliness. He recalls a time that rats from a shipwreck led to a breakout of bubonic plague on the island. As his father surveyed the dead in his hospital, he laughed and told Philip, “Someday this will all be yours” (162).

Frank calls and asks John to come see him right away.

Chapters 48-73 Analysis

As recounted in these chapters, Bokonon’s origin story comes across as part myth, part parody. Unlikely and outlandish details, such as the pirate’s treasure and the flippant comparison to St. Augustine, combine to produce a backstory that amuses more than it sheds light on Bokonon’s character. His connection with Mohandas Gandhi, who led a campaign of nonviolent resistance for Indian independence, suggests certain similarities between them: Both are political outcasts, and both are regarded by their followers as spiritual leaders. The conclusion of Bokonon’s origin story, involving a shipwreck and the assumption of a new name and identity, suggests an element of fate in his journey.

The history of the fictional island of San Lorenzo, also recounted here, is underlined by a central irony: The island offers little or no value to those who claim it. Here, Vonnegut rewrites the history of colonial oppression in the Caribbean, such that the joke is on both the conquerors (who derive nothing of value from their conquests) and the enslaved people-turned-revolutionaries who claim independence, building fortifications against an attack that never comes. Compared with the history of real Caribbean islands, such as Hispaniola, where enslaved Haitians desperately fought against French forces, San Lorenzo’s history reads like a parody. Alongside the joke, however, a sense of futility lingers: Life for the people of San Lorenzo seems irredeemably miserable, no matter who is in charge. The people’s only real refuge comes from Bokonon’s teachings. In this way, San Lorenzo transcends its status as an example of colonial oppression and becomes a broader case study or symbol of the human condition.

Against the backdrop of this tiny island nation, Vonnegut continues his exploration of the complex interrelationships between science, religion, and human welfare. As the official representative of the state, Papa Monzano aligns himself with science, opposing Bokonon’s mysticism. Everywhere else, Bokononism runs rampant since it offers a comforting escape from the harsh realities of life. Papa Monzano and Bokonon’s oppositional, yin-yang dynamic preserves the allure of Bokononism, suggesting that, divergent as they are in many ways, science and religion can play complementary roles in society.

The brief account of what happened to the Hundred Martyrs to Democracy is yet another example of Vonnegut’s dark humor. Here, the reverential tones and dedicated holiday with which the martyrs are commemorated are undercut by the brevity and senselessness of their fate: They were sunk and killed barely after leaving San Lorenzo, making their description as “Martyrs to Democracy” ironic, since their deaths have nothing to do with the progress of democracy; their commemoration by a Papa Monzano, who is clearly a military dictator, adds a further layer of irony. This irony takes on a darker shade when extrapolated to the real world, especially in the context of the Cold War era when propaganda machines were working overtime on both sides. In this context, Vonnegut is highlighting how world powers often present one face while actively pursuing a contrary agenda. Vonnegut’s personal history of being a WWII veteran gives him firsthand experience and insight into the contrary nature of military dictators.

In terms of plot, relatively little happens in these chapters: John’s flight continues, Papa Monzano welcomes him and the others, and John checks into a hotel. Instead of following a typical plotline with a central conflict and rising action, the plot instead mirrors John’s haphazard and chaotic thought processes as well as his mundane experiences. This centers the readers’ attention not on heroic struggles and choices but rather on the way that chance and carelessness shape outcomes. John’s view of Bokononism explicitly reinforces this view, suggesting, as it does, that the members of his karass act in tandem without realizing it.

These chapters also deal somewhat directly with Newt’s status as a little person. Though his sister treats him like a child and Lowe addresses him insensitively, Newt maintains his dignity and composure. Unlike Angela, Newt is not motivated by a desire to protect Dr. Hoenikker’s legacy. Instead, he proves himself to be both socially adept and an independent thinker.

The scene at the hotel subtly underscores several key ideas. First, it reinforces Lowe’s characterization as a xenophobic American, suspicious of anything unfamiliar; significantly, when Lowe leaves the hotel, he seeks lodging at the American embassy. Second, it introduces Julian as a cynic and a Bokononist. Unlike some of the others who practice Bokononism, Philip seems unable to fully comfort himself in the religion’s comforting deceptions. Instead, he is disappointed and lonely, showing that religious precepts produce the greatest effect on those who sincerely believe.

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