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The Statue of Liberty first appears in the novel when the narrator gazes downriver at the monument after a night of dissipating himself in drink and drugs at a nightclub. In his state of dejection—that is, feeling abandoned by his estranged wife and, the night before, by his friend Tad—the symbol of hope and opportunity gets turned on its head and emblematizes lost hope.
The statue appears again when the narrator observes a souvenir Statue of Liberty during a visit to the trailer home of his future mother-in-law, Dolly. Amanda picks it up from its place on top of the TV set and observes that the tchotchke is “[her] mother all over” (71). The narrator notices that his girlfriend seemed afraid that he would mistake the object for being “her possession, her taste, afraid that [he] would identify her with Dolly” (71). As much as Amanda would like to disassociate herself from her mother’s tawdriness and lower-class background, she, too, is a product of her environment. The souvenir symbolizes both women’s ambitions to have a better life and to enjoy more sophisticated company outside of Kansas. This desire is what draws Amanda to the narrator, who becomes her metaphorical passport to the city that both she and her mother have fantasized about.
While the narrator observes that Dolly is a woman who uses her looks to get what she wants out of men, Amanda is not much different. Both women exhibit an opportunism that is immediately apparent in Dolly, according to the narrator’s version of events, while the same behavior is suggested by the narrator when he describes Amanda leaving him for a photographer in Paris around the time that her career takes off. If the narrator’s version of events is accurate—which is questionable throughout the novel—both women view men as their keys to better, freer lives. The statue is both a metonym of the narrator’s wish to achieve freedom from drudgery through literary success in New York, and Amanda’s wish to achieve freedom from economic and emotional insecurity by moving to New York and joining a more sophisticated crowd.
Nicknamed “Bolivian Marching Powder,” “Peruvian flake,” and “toot,” the narrator relies on snorts of cocaine throughout the novel, both to have a good time and, increasingly, to get through bad days with optimism and confidence. Cocaine is symbolic of the excesses of the 1980s, and the dark pessimism that hovered over a city that, after a period of bankruptcy in the late-1970s and early-1980s, was suddenly flush with both capital and drugs. Cocaine is plentiful—present in every nightclub and on the street—and Tad’s favorite gift to present to the narrator to entice him to another nightclub or to convince him to perform another favor. It’s a form of tender more appealing than money and more desirable than offers of true friendship and loyalty.
For the narrator, cocaine also helps him avoid his feelings of alienation and abandonment, brought on by both the recent death of his mother and his separation from his wife, Amanda. By the end of the novel, after having confronted his grief over losing his mother, it seems that he’s ready to stop self-medicating with the drug.
While talking to the tabloid journalist, Richard Fox, the narrator notices a baby cockroach crawling up the wall and wonders if he should crush it or let it be. The roach is a symbol of his own declining morality and possible slip into the gutter in the aftermath of his firing from the magazine. Fox is trying to entice the narrator into writing a tell-all exposé about the magazine. The narrator’s need for money and desire for revenge, however, do not outweigh his lingering sense of honor. Looking at the cockroach forces him to confront the moral quandary of how far into the lower depths he is willing to go. His decision not to write the piece reveals that he is not as morally bankrupt as he suspects he’s becoming.
The narrator reads the story about Coma Baby and Coma Mom in the New York Post which, in the 1980s, was a newspaper notorious for sensational tabloid journalism. The tabloid story recurs throughout the novel and serves as a distraction for the narrator before confronting the anxieties of working with Clara. In observing the absurd, tragic, and tawdry details of others’ lives every morning on the subway, daily commuters, like the narrator, avoid dealing with the unpleasant discomforts of their own lives.
The narrator’s fascination with the saga of Coma Baby and Coma Mom is also related to his unresolved feelings about the loss of his mother and his possible guilt for, it seems, assisting her in committing suicide while she was dying of cancer—a pivotal event that the novel mentions subtly. The eventual death of Coma Mom and the baby’s survival is especially triggering. Shortly before the announcement, the narrator had a premonition of the woman’s death in a dream. This occurrence reinforces his feelings of grief and guilt in response to his own mother’s death.
Like Marcel Proust’s petit madeleine, the scent of fresh bread is a trigger for the narrator’s memories of when he felt loved by the women who were most important in his life. He first catches the scent of fresh bread when revisiting the apartment building that he once lived in with his future wife. The scent helps him recall a time when they were happy and worked successfully as a couple. At the end of the novel, the symbol comes full circle: The narrator devours bread while thinking of and mourning his mother, who died of cancer a year before. The scent of bread on this particular morning reminds him of her unsuccessful attempts to bake but her desire, still, to try to do something to please her family.
Bread is symbolic of home—the feeling of belonging that the narrator lost after both his mother died and his wife left him. By devouring the bread, he confronts his longing for love and his spiritual malnourishment.