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31 pages 1 hour read

Chimamanda Ngozi Adichie

Birdsong

Fiction | Short Story | Adult | Published in 2010

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Character Analysis

The Narrator

The unnamed narrator is the protagonist of the story. She is in a relationship with an older, married man. She believes that her friend Chikwado—who is a stand-in for conventional opinion among women in their community—views her as irresponsible and immature, not only for her affair but for her short, natural hair, her willingness to smoke cigarettes in public, and her refusal to join in the office prayer sessions (Paragraph 3).

The narrator initially believes that she is too independent to care that her lover is already married. She doesn’t worry about finding a husband of her own, as the other women in the office do. As the relationship progresses, however, she begins to notice that other people do not treat her with the same respect she believes they would accord to her lover’s wife. She notices, too, that he doesn’t really see her—viewing her not as an independent person with her own desires but as evidence of his charm and generosity. Because of her anti-heroic traits (e.g., knowingly dating a married man) and shifting character arc, the narrator is a dynamic character. Her character arc begins with her being naive or overly-optimistic that her relationship with her lover would change into something more externally-validating such as his divorcing his wife or him treating her with similar regard. In fact, throughout the story, the narrator admits that she should have left her lover, but for unknown reasons, remained with him.

At the end of the story, the narrator confronts the woman who has been staring at her in traffic. She doesn’t know why the woman is staring at her, but in her mind this woman has come to symbolize both the social prestige enjoyed by her lover’s wife and the judgment and disrespect she experiences from both men and women because of her unmarried status. By confronting the woman, she demonstrates her hard-won self-acceptance.

Aside from her aspirations, the narrator is characterized through her relationship with her co-workers and reflections on past events. As part of her character arc, she is seldom afraid to speak up for herself when it comes to confronting sexism at work and in her relationship. Though infrequent, her dialogue with her lover and coworkers reveals her to be at odds with the gendered social reality she lives in. Her observations on the gender dynamics of both her workplace and her relationship provide the needed social context that uplifts the story’s themes regarding Gender as Pageantry, Sexism in Everyday Life, and Social Roles as an Obstacle to Connection. Yet, her defiance of social mores does not mean that they don’t affect her, particularly the pressure placed on women to find a suitable partner. It is only after her monologue about the “rituals of distrust” (Paragraph 75) that she embraces the power of her voice in speaking out against sexist behaviors.

On the surface, the narrator’s namelessness and directness characterize her as an Everyman (Everywoman) character. Everyman characters are literary archetypes that can work as a stand-in for the audience due to their ordinariness. However, Adichie subverts the qualities of this archetype by placing it in a uniquely African setting in order to highlight the gendered reality of everyday life. This subversion, in turn, centers female perspectives on the issue of gender roles and expectations.

The Lover

The narrator’s lover is a round character, but he shows no change in the story despite his complexity. He is a wealthy man who travels frequently to America. Like other characters in the story, the lover is characterized through the narrator’s exposition of his behavior and dialogue in the story’s flashback sequences. He is portrayed as an egotistical man who needs the narrator to validate the power he has through his wealth and connections. He also prefers women to behave in sentimental ways such as crying (Paragraph 20) and showing explicit gratitude for his extravagant gifts (Paragraph 75).

Although he does not share the same level of dynamism as the narrator, the lover’s status and privilege reinforce the power imbalances in their relationship. As an older man who “played the game better than others” (Paragraph 5), the lover assumes the narrator understands the implied limits of their relationship. He does not account for the narrator’s naïveté, although he knows of the social pressure women face to get married (“Even my lover spoke of this desire [to settle down]. ‘You’ll want to settle down soon,’ he said. ‘I just want you to know I’m not going to stand in your way’” (Paragraph 5)). This hypocrisy occurs throughout the entire story, as he sees himself as unlike other men who have affairs because he allows the narrator some independence (Paragraph 5). His refusal to understand the narrator’s needs puts him in the position of an antagonist in the story since he understands the cultural imperatives toward women yet uses this knowledge to bolster his own power (e.g., stating that if the narrator had cried rather than insulted him, he would not have thrown her out of his house (Paragraph 47). Because of the complexity of his interactions with the narrator, the lover shows how nuanced gender roles and sexism can be present in everyday life.

Chikwado

Chikwado is the narrator’s co-worker. She is characterized as moralizing, nosy, and obsessed with marriage. She frequently attends church services in the hopes of finding a husband and likes to criticize the narrator’s relationship with her lover despite the narrator not asking for her opinion. She wears a hair weave which she has to constantly pat because it makes her scalp itch. She attends prayer sessions at work and gossips about other women’s relationships.

Chikwado is a foil to the narrator, as her obsessive conformity contrasts with the narrator’s independence and defiance of social norms. There is a noticeable difference in their speech patterns as well. Like other women at work, Chikwado emphasizes her dialogue through Nigerian speech patterns such as “oh” (“Have fun oh, as long as your spirit accepts it” (Paragraph 2)) and linguistic expressions (“Na wa! Look at how your eyes are shining because of a married man” (Paragraph 4)). Meanwhile, the narrator’s dialogue lacks these culturally-specific markers in her speech. This difference highlights the narrator’s distance from traditional expectations of women in Lagos.

As a foil, Chikwado’s acceptance of the gender roles prescribed to her represents an alternative to the narrator’s dilemma. Her unquestioning attitude toward life, filled with “simplified certainties” (Paragraph 3) annoys the narrator, who is more open to life’s ambiguities. Yet, when it comes to the story’s themes on gender performance, Chikwado fills in the gaps in the reader’s knowledge of Nigerian gender politics.

The Woman

The woman in the car is a static character. She simply stares at the narrator while they wait in traffic. She is characterized through the narrator’s physical description of her and through the narrator’s internal responses to her. Described as having “the kind of extension called Brazilian Hair and paid for in dollars at Victoria Island hair salons” (Paragraph 1) and fair skin that had “the plastic sheen that comes from expensive creams” (Paragraph 1), the woman contrasts the narrator’s own appearance. Yet it is the quality of the woman’s stare—an expression that insinuates foreknowledge of the events in the main plot— that pushes the narrator into revealing her story.

Though passive, the woman impacts the narrative through her antagonistic presence in the frame of the story. This is because her actions connect with the motif of being watched. Her constant surveillance of the narrator in the outer frame of the story recenters the significance of the main plot since, given the text’s confessional mood and the juxtaposition between past and present, the narrator appears to be confessing her affair to the woman.

In spite of its ambiguous ending, the narrator’s treatment of the woman as if she is her lover’s wife makes her into a symbol of a life validated in the eyes of Nigerian society. The woman exudes wealth just as the narrator’s lover does. She rides in the backseat of a jeep (Paragraph 1), being chauffeured in a similar manner as the narrator once was. When the woman smiles “the slightest of smiles” (Paragraph 93) after the narrator finally confronts her, her smile points to the sort of victory one feels after winning a battle (“There was something in the set of her lips, which were lined with cocoa lip pencil, that suggested an unsatisfying triumph, as though she had won the battle, but hated having had to fight in the first place” (Paragraph 18)). Whether or not the woman is indeed the narrator’s lover’s wife does not ultimately matter because the social conditions that contextualize the story point to a life of stagnation. After all, the narrator leaves her lover once she accepts that he thrives not on her companionship but on her validation of what he can do for her. Therefore, the woman’s role in the text is to show what validation looks like for women who embraced their part in “the game” (Paragraph 5).

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